The Thinker: A Review of World-wide Christian Thought, Volume 2J. Nisbet., 1892 |
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Halaman vii
... Kings x . 1-10 . 187 ii . 1-12 92 xiv . 8-22 . 574 xviii . 21 189 ii . 19-30 383 xv . 12-29 574 2 Kings v . 12 ... 280 ii . 37-47 93 xvi . 14 .. 86 1 Chron . xxi . 13 90 iii . 1-16 94 xx . 1 , 4 88 Ps . i . 506 iv . 1-18 95 xxiv . 15 ...
... Kings x . 1-10 . 187 ii . 1-12 92 xiv . 8-22 . 574 xviii . 21 189 ii . 19-30 383 xv . 12-29 574 2 Kings v . 12 ... 280 ii . 37-47 93 xvi . 14 .. 86 1 Chron . xxi . 13 90 iii . 1-16 94 xx . 1 , 4 88 Ps . i . 506 iv . 1-18 95 xxiv . 15 ...
Halaman 8
... Kings " was practically completed about the time of the Prophet Jeremiah . Certain passages which " imply an exilic standpoint " were added later . Later still , other passages which seem to attest the existence in monarchical times of ...
... Kings " was practically completed about the time of the Prophet Jeremiah . Certain passages which " imply an exilic standpoint " were added later . Later still , other passages which seem to attest the existence in monarchical times of ...
Halaman 9
... Kings accounts before him as he eulogizes the good men of old , 1 and long before his time these books must have been widely read as religious no less than as literary works . I cheerfully admit with Kuenen that the older historians as ...
... Kings accounts before him as he eulogizes the good men of old , 1 and long before his time these books must have been widely read as religious no less than as literary works . I cheerfully admit with Kuenen that the older historians as ...
Halaman 10
... Kings a claim to authenticity ? Can we regard his " supplement ( I shall use this term throughout ) in the pre - Exilic narrative as based on existent historical record ? In approaching this problem ( which I fear must long remain for ...
... Kings a claim to authenticity ? Can we regard his " supplement ( I shall use this term throughout ) in the pre - Exilic narrative as based on existent historical record ? In approaching this problem ( which I fear must long remain for ...
Halaman 11
... Kings . " They are the " Midrash of the Book of Kings , " and the " Midrash of the Prophet Iddo " ( 2 Chron . xxiv . 27 , xiii . 22 ) . Midrash in later Rabbinical Hebrew is a pious amplification of history.3 It is assumed first that ...
... Kings . " They are the " Midrash of the Book of Kings , " and the " Midrash of the Prophet Iddo " ( 2 Chron . xxiv . 27 , xiii . 22 ) . Midrash in later Rabbinical Hebrew is a pious amplification of history.3 It is assumed first that ...
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accept Ahaz Apostles argument Assyria authority Avesta Bampton Lectures believe Bible Biblical Book of Kings called Canonicity century character Christian Chron Chronicler Church criticism David death disciples Divine doctrine Epistle eternal Evangelist evidence evil existence expression Ezra fact faith Father give Gnostic God's Gospel hand heart Hebrew higher criticism Holy Spirit human idea inspiration Irenæus Isaiah Israel Jehovah Jesus Christ Jewish Jews John Judah kingdom Kings knowledge living Lord matter means Midrash mind moral Moses nature Old Testament origin passage Paul Pentateuch position prayer preaching present priest principle Professor prophet Psalm question readers reason reference regard relation religion religious resurrection revelation Ritschlian salvation Samaritan Pentateuch Scripture sense Septuagint soul speak teaching temple testimony theologians theology theory things thought tion true truth unto whole words worship writings Zarathushtra Zoroastrianism
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Halaman 67 - WHEN the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us ; whereof we are glad.
Halaman 322 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Halaman 243 - And John was clothed with camel's hair, and with a girdle of a skin about his loins ; and he did eat locusts and wild honey ; 7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water : but he shall baptize you with the Holy Ghost.
Halaman 199 - And he set a graven image of the grove that he had made in the house, of which the Lord said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever...
Halaman 332 - On the other hand, I cannot anyhow be contented to view this wonderful universe, and especially the nature of man, and to conclude that everything is the result of brute force. I am inclined to look at everything as resulting from designed laws, with the details, whether good or bad, left to the working out of what we may call chance.
Halaman 220 - But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified : but He that judgeth me is the Lord.
Halaman 187 - And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones : and when she was come to Solomon, she communed with him of all that was in her heart.
Halaman 138 - And a great sign was seen in heaven ; a . woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars ; 'and she was with child : and she crieth out, travailing in birth, and in pain to be delivered.
Halaman 199 - And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever...
Halaman 280 - Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean 1 So he turned, and went away in a rage.