Theory as Practice: A Critical Anthology of Early German Romantic WritingsJochen Schulte-Sasse, Haynes Horne U of Minnesota Press, 1997 - 479 halaman In light of recent, dramatic revisions in criticism of European particularly German Romanticism, this anthology brings together key texts of the movement, especially those written in the last quarter of the eighteenth century by Fichte, Schelling, Novalis, August Wilhelm Schlegel, and Friedrich Schlegel, among others. |
Isi
Representing Self and Other in Early German Romanticism | 45 |
Notes to Introductory Essay | 66 |
Texts | 70 |
2 Selections from FichteSchelling Correspondence 18001801 | 71 |
Fichte Studies 179596 | 88 |
Fichtes Basic Characteristics of the Present Age 1808 | 110 |
On Incomprehensibility 1800 | 116 |
Faith and Love and Political Aphorisms 1798 | 120 |
Athenāum Fragments 1798 | 301 |
Ideas 1800 | 308 |
Fragments on Literature and Poesy 1797 | 311 |
Philosophical Fragments 1796 | 317 |
Philological Fragments | 326 |
Notes | 336 |
Toward a Theory of the Feminine | 341 |
Feminizing Philosophy | 343 |
Soliloquy 1798 | 127 |
Notes | 128 |
Theory of Aesthetics | 137 |
Romantic Crossovers Philosophy as Art and Art as Philosophy | 139 |
Notes to Introductory Essay | 160 |
Texts | 162 |
Theory of Art Selection 17981803 | 176 |
The Universal Brouillon 179899 | 208 |
Introduction to the Transcendental Philosophy 1800 | 222 |
Concerning the Essence of Critique 1804 | 250 |
Notes | 259 |
The Fragmentary Imperative | 269 |
The Early Romantic Fragment and Incompleteness | 271 |
Notes to Introductory Essay | 293 |
Texts | 296 |
Notes to Introductory Essay | 362 |
Texts | 364 |
Natural Philosophy of Femininity | 372 |
Theory of Femininity | 379 |
On Diotima 1795 | 382 |
On Philosophy To Dorothea | 401 |
Selected Diaries and Letters | 422 |
Selected LettersReviewsParody | 425 |
Notes | 437 |
Bibliography | 445 |
German Romanticism in English Translation | 449 |
Sources for Translations | 451 |
Index | 453 |
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absolute according aesthetic ancient artistic Athenäum beautiful become called classical cognition completely concept concerning consciousness critical critique Critique of Judgment determined Early Romantic epoch essay eternal everything exist fantasy feeling feminine Fichte Studies Fichte's finite Friedrich Schlegel gender genius genre German Idealism German Romanticism Greek ground hetaera highest human idea ideal identity individual infinite intellectual intuition irony Jean-Luc Nancy Jena Romanticism Johann Wilhelm Ritter Kant Kant's language matter means merely moral Mystic mythology nature Non-I notion Novalis Novalis's object pantheism Philippe Lacoue-Labarthe philology philoso Plato poesy poetic poets positing precisely principle production pure reality realm reason reflection relation representation Romanticism Schelling Schelling's Scientific Knowledge self-consciousness sense sensual signifying sphere Spinoza spirit striving sublate sublime synthesis Theory of Scientific thing thinking thought tion trans Transcendental Idealism Transcendental Philosophy true understanding unity Universal Brouillon whole woman women writing
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Halaman 3 - The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other, according to their relative worth and dignity. He diffuses a tone and spirit of unity that blends, and (as it were) fuses, each into each, by that synthetic and magical power to which we have exclusively appropriated the name of imagination.
Halaman 5 - Whereas the symbol postulates the possibility of an identity or identification, allegory designates primarily a distance in relation to its own origin, and, renouncing the nostalgia and the desire to coincide, it establishes its language in the void of this temporal difference.
Halaman 8 - In other words, it is a subject which becomes a subject by the act of constructing itself objectively to itself; but which never is an object except for itself, and only so far as by the very same act it becomes a subject.
Halaman 3 - ... the SUM or I AM ; which I shall hereafter indiscriminately express by the words spirit, self, and self-consciousness. In this, and in this alone, object and subject, being and knowing, are identical, each involving and supposing the other.* In other words, it is a subject which becomes a subject by the act of constructing itself objectively to itself...
Halaman 14 - I" in this proposition is an empirical representation. On the contrary, it is purely intellectual, because belonging to thought in general. Without some empirical representation to supply the material for thought, the ACTUS, "I think...
Halaman 10 - Through this I or he or it (the thing) which thinks, nothing further is represented than a transcendental subject of the thoughts = X.
Halaman 9 - I am able to connect the manifold of given representations in one consciousness, is it possible for me to represent to myself the identity of the consciousness in these representations...
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