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Buku Buku 1 - 10 tentang 15 di As long as a woman is for birth and children, she is different from man as body is....
" As long as a woman is for birth and children, she is different from man as body is from soul. But when she wishes to serve Christ more than the world, then she will cease to be a woman, and will be called a man. "
Mexican Karismata: The Baroque Vocation of Francisca de Los Angeles, 1674-1744 - Halaman 7
oleh Ellen GunnarsdĒttir - 2004 - 305 halaman
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Sacred Biography: Saints and Their Biographers in the Middle Ages

Thomas J. Heffernan - 1992
...allowed a woman, for the very first time, to rise above her traditional status and become like a man: "As long as a woman is for birth and children, she is different from man as body is from soul. But when she wishes to serve Christ more than the world, then...
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The Goddesses' Mirror: Visions of the Divine from East and West

David R. Kinsley - 1989 - 320 halaman
...Jerome, the female virgin transcends her sex to such an extent that she comes to approximate the male! "As long as a woman is for birth and children, she is different from man as body is from soul. But when she wishes to serve Christ more than the world, then...
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Feminist Approaches to the Body in Medieval Literature

Linda Lomperis, Sarah Stanbury - 1993 - 255 halaman
...nonetheless, its motivation and effects alter over time. A somewhat later example comes from the writings of Jerome: "As long as a woman is for birth and children, she is different from man as body is from soul. But when she wishes to serve Christ more than the world, then...
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The Corinthian Body

Dale B. Martin - 1999 - 330 halaman
...promised as your reward, the self-same sex as man." " Later, Jerome, advocating asceticism, proclaimed, "As long as a woman is for birth and children, she is different from man as body is from soul. But if she wishes to serve Christ more than the world, then...
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From Virile Woman to WomanChrist: Studies in Medieval Religion and Literature

Barbara Newman - 1995 - 355 halaman
...sexless, angelic state is tantamount for her to becoming male.3 Jerome states the position clearly: "As long as a woman is for birth and children, she is different from man as body is from soul. But when she wishes to serve Christ more than the world, then...
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Hail Mary?: The Struggle for Ultimate Womanhood in Catholicism

Maurice Hamington - 1995 - 216 halaman
...hierarchy is clear.1'5 Se. Jerome and others viewed virginity as a step toward the glory of manhood: As long as a woman is for birth and children, she is difYerent from man as body is from souL But when she wishes to serve Christ more than the world, then...
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Power, Gender and Christian Mysticism

Grace M. Jantzen - 1995 - 384 halaman
...revolting spectacle'. Yet even then it was possible for a woman to become spiritual (that is, manly): As long as a woman is for birth and children, she is different from man as body is from soul. But when she wishes to serve Christ more than the world, then...
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Mary in the Christian Tradition: From a Contemporary Perspective

Kathleen Coyle - 1996 - 132 halaman
...has become your sister, has changed from woman to man, from subject to equal."20 Again he adds that "as long as a woman is for birth and children, she is different from man as body is from soul. But when she wishes to serve Christ more than the world, then...
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Textual Bodies: Changing Boundaries of Literary Representation

Lori Hope Lefkovitz - 1997 - 291 halaman
...The woman transformed into a man merges with the disguised woman in the Patristic opinion that "... As long as a woman is for birth and children, she is different from man as body is from soul. But when she wishes to serve Christ more than the world, then...
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Hildegard of Bingen: A Book of Essays

Maud Burnett McInerney - 1998 - 257 halaman
...spiritual devotion which may allow a shift from one gender to the other. Jerome wrote that "as long as woman is for birth and children, she is as different from man as body from soul. But if she wishes to serve Christ more than the world, she will cease to be a woman and...
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