Two sermons: on the doctrine of reconciliation. Together with an appendix |
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Halaman 10
... notions which men naturally form of the cafe , and as it turns all the blame of continued enmity on man , and declares the Deity to be carrying on a defign of grace towards a world of rebels , and as this leaves nothing for men to do in ...
... notions which men naturally form of the cafe , and as it turns all the blame of continued enmity on man , and declares the Deity to be carrying on a defign of grace towards a world of rebels , and as this leaves nothing for men to do in ...
Halaman 19
... notion of enmity being innate and interwove with the frame of the heart . And yet if he admits the firft , he muft the laft . Mr. H. will allow that felf - love is innate ; but this fets up our own private interefts in the place of God ...
... notion of enmity being innate and interwove with the frame of the heart . And yet if he admits the firft , he muft the laft . Mr. H. will allow that felf - love is innate ; but this fets up our own private interefts in the place of God ...
Halaman 21
... notion . ( Yet I firmly believe , that no man ever was or will be re- conciled to God , and love his character from the heart , [ without ] he is brought to approve , and wil- lingly fubmit to that righteousness of God which is re ...
... notion . ( Yet I firmly believe , that no man ever was or will be re- conciled to God , and love his character from the heart , [ without ] he is brought to approve , and wil- lingly fubmit to that righteousness of God which is re ...
Halaman 23
... notions or conceptions of him ; nor barely or chiefly from fear of punishment ; but from an innate vitiofity of heart , which is the confequence of the fall . The nature of man , and the nature of God , are not only different , but ...
... notions or conceptions of him ; nor barely or chiefly from fear of punishment ; but from an innate vitiofity of heart , which is the confequence of the fall . The nature of man , and the nature of God , are not only different , but ...
Halaman 25
... notions of what they call Chrift - like by the religion moft in fafhion ; and when this fuits the corrup tions of the carnal heart , ( as it too often does ) no wonder they do not oppose it . This was the cafe of the Jews in Chrift's ...
... notions of what they call Chrift - like by the religion moft in fafhion ; and when this fuits the corrup tions of the carnal heart , ( as it too often does ) no wonder they do not oppose it . This was the cafe of the Jews in Chrift's ...
Edisi yang lain - Lihat semua
Two Sermons: On the Doctrine of Reconciliation. Together with an Appendix Nathaniel Whitaker Pratinjau tidak tersedia - 2016 |
Istilah dan frasa umum
abfurdity afferts againſt alfo amiable anſwer apoftle Arminians beauty becauſe believe cafe carnal mind caufe cauſe Chrift confequence confiftent death of Chrift defign devils dialogue diſcovered divine doctrine effected by light effential enmity exerciſe facrifice faid falfe fame fave fays fcripture fenfe fentiment fermons fhall fhew fhould fince finners fome foul fpirit ftate fubject fuch fufferings fufficient fuppofe glorious glory God's true character gofpel grace hate hath hatred heart himſelf holy inconfiftent itſelf Jefus Chrift juft juftice juftified juſt leaſt lefs lufts manifeft mercy moral agents morally evil moſt muft muſt natural confcience neceffarily object oppofing oppofition paffage Pelagians perfections phyfical pleaſe principle puniſhment purpoſe queftion racter reafon reconciled regeneration is effected reprefents righteoufnefs righteous Sandemanian ſay ſcheme Socinians ſpeak ſtate thefe themſelves theſe things thofe thoſe total corruption total depravity truth underſtand unrenewed uſe wicked word worfe
Bagian yang populer
Halaman 54 - But mery, fure, is his chief attribute. Shall pleafures of a fhort duration chain A lady's foul in everlafting pain ? Will the great Author us poor worms deftroy, For now and then 'a.Jip of tranfient'joy ? No, he's for ever in a fmiling mood ; He's like themfelves ;' or how could he be good ? And they blafpheme, who blacker fchemes fuppofe...
Halaman 129 - And that which fell among thorns, are they, which, when they have heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection. 15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Halaman 49 - And the Spirit and the bride say, come. And let him that heareth, say, come. And let him that is athirst, come; and whosoever will, let him come and take of the water of life freely.
Halaman 86 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Halaman 19 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side ? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Halaman 72 - The natural man receiveth not the things of the fpirit of God, for they are foolifhnefs unto him $ neither can he know them, becaufe they are fpiritually difcerned.
Halaman 126 - It is written in the prophets, and they shall be all taught of God. Every one therefore that hath heard and learned of the Father cometh unto me.
Halaman 53 - Atheifts are few ; moft nymphs a godhead own, And nothing but his attributes dethrone. From Atheifts far, they ftedfaftly believe God is, and is almighty to forgive. His other excellence they'll not difpute ; But mercy, fure, is his chief attribute.
Halaman 151 - God in the visible world, but the soul of man is a far nobler creature than it. We justly admire the power of the Creator in the motion of the heavenly bodies, but the motion of souls towards God as their centre, is far more glorious ; the effects of the same power far more eminent, and far more lasting. The wounds of Christ seemed effects of weakness ; but it is easy to observe incomparable strength appearing in them.
Halaman 132 - If I had not done among them the works which no other man did, they had not had sin; but now have they both seen and hated both me and my Father...