THE SONGS, HYMNS, AND PRAYERS OF THE OLD TESTAMENT |
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Halaman 5
... earlier Babylonian and Egyptian poets , frequently departed from their adopted measure , especially at the beginning and end of stanzas . In general the tendency was to begin with a longer and to close a stanza with a shorter line ...
... earlier Babylonian and Egyptian poets , frequently departed from their adopted measure , especially at the beginning and end of stanzas . In general the tendency was to begin with a longer and to close a stanza with a shorter line ...
Halaman 8
... earlier Hebrew poets is rarely confined to the narrow limitations of a strophic structure , there is usually a rhythmic parallelism which binds together the succeeding stanzas and greatly increases the clarity and effectiveness of their ...
... earlier Hebrew poets is rarely confined to the narrow limitations of a strophic structure , there is usually a rhythmic parallelism which binds together the succeeding stanzas and greatly increases the clarity and effectiveness of their ...
Halaman 13
... earlier prophets , was still further developed and the foundations laid for that still wider development of lyrical poetry which characterized the third period of Israel's literary history . Doubtless , during the same pro- phetic ...
... earlier prophets , was still further developed and the foundations laid for that still wider development of lyrical poetry which characterized the third period of Israel's literary history . Doubtless , during the same pro- phetic ...
Halaman 14
... earlier events in their national history and the deeds of their great heroes . Fortunately , we pos- sess the prose ( which may have been the original and only ) version of that national epic . The most characteristic product of Hebrew ...
... earlier events in their national history and the deeds of their great heroes . Fortunately , we pos- sess the prose ( which may have been the original and only ) version of that national epic . The most characteristic product of Hebrew ...
Halaman 16
... earlier oracles . The third primitive type of lyric poetry is the dirge . Public lamenta- tions for the dead may be traced back to the beginnings of Semitic history . In the days of the ancient Sumerian king Gudea professional mourners ...
... earlier oracles . The third primitive type of lyric poetry is the dirge . Public lamenta- tions for the dead may be traced back to the beginnings of Semitic history . In the days of the ancient Sumerian king Gudea professional mourners ...
Edisi yang lain - Lihat semua
Istilah dan frasa umum
acrostic adds afflicted ancient Babylonian behold bless book of Lamentations bride bridegroom context correcting the Heb daughter David deliver deliverance dirge divine earth Edom Egyptian enemies Enlil evidently exile faith foes give thanks glory Greek Hallel hand Hasideans heart heathen heavens Hebrew alphabet Hebrew poetry holy hymns Israel Jacob Jehovah Jehovah hath Jerusalem Jewish Jews Judah Judean king Korah Lamentations later liturgical Lord lovingkindness endureth forever lyric Maccabean metre mighty nations Nehemiah Old Testament oracle original parallelism Persian period poem poet Possibly praise prayer priests probably prophets psalmist psalms Psalter reading reference rejoice righteousness scribal error second temple Sheol sing singers Song of Songs soul stanza sung superscription Targ temple thanksgiving thee thine thou art thou didst thou hast thought thy name tion vah's verb victory voice wicked word worship Zion
Bagian yang populer
Halaman 110 - For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Halaman 57 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life...
Halaman 195 - For innumerable evils have compassed me about : mine iniquities have taken hold upon me, so that I am not able to look up ; they are more than the hairs of mine head : therefore my heart faileth me.
Halaman 279 - It is good for me that I have been afflicted; that I might learn thy statutes.
Halaman 175 - Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain : Who layeth the beams of his chambers in the waters : who maketh the clouds his chariot ; who walketh upon the wings of the wind...
Halaman 179 - Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: We shall be satisfied with the goodness of thy house, even of thy holy temple.
Halaman 7 - What profit is there in my blood, when I go down to the pit? Shall the dust praise thee ? shall it declare thy truth?
Halaman 66 - For from the top of the rocks I see him, And from the hills I behold him : Lo, the people shall dwell alone, and shall not be reckoned among the nations.
Halaman 225 - My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Halaman 285 - If I were hungry I would not tell thee : for the world is mine, and the fulness thereof.