Call to praise Jehovah because of his justice and good ness His work as creator of the uni verse And ruler of nations His preservation of his people from strong foes § 59. Jehovah's Justice and Goodness to His People, Ps. 33 Ps. 33 'Rejoice in Jehovah and exult, O ye righteous;i 2Praise Jehovah with the lyre, Sing unto him with a harp of ten strings, Play skilfully with a loud shout. 4For the word of Jehovah is right, The earth is full of the goodness of Jehovah.1 "By Jehovah's command the heavens were made, 10 Hen undoeth the counsels of nations, 12 Happy the nation whose God is Jehovah, The people whom he hath chosen for his inheritance. 13 Jehovah looketh from the heavens, He seeth all the sons of mankind, 14 From the place where he sitteth he looketh forth At all the inhabitants of the earth. 15It is he who formed their mind altogether, § 59 This is an orphan ps. Only in the Gk. does it have the superscription, To David, which characterizes the earlier collection of hymns. The contents of this ps. confirm the implication of the lacking superscription that it is a late insertion into the early Davidic Psalter. Vs. 7 echoes Job. 3822, vs., Gen. 13, 15, Zech. 121. Vs. 16 finds its best historical illustration in I Mac. 319. Vss. 16, 17, 19-21 also point to a Maccabean background. Signal victories over well-equipped foes are still fresh in the poet's mind. The consciousness of constant peril has left an indelible stamp upon the ps. Its logic, however, is clear and its faith unwavering. It was well calculated to appeal both to the reason and the feeling of the valiant but sorely beset Jews who rallied about Judas Maccabeus. 1331 This ps. apparently began with the last vs. of the preceding ps. The first line of 33 in the Heb., shout aloud ye righteous in Jehovah, is apparently due to a mistake of the scribe, who repeated elements from the two preceding lines. k333 Cf. Is. 4210. 1335 Possibly the original read, simply, his goodness. But cf. 11. m337 Heb., as a heap. Certain versions read, as a bottle. Possibly the original read, in a bottle. The reference here and in the following vss. is clearly to the account of the creation given in Gen. 1. n3310 Heb. adds Jehovah. JEHOVAH'S JUSTICE AND GOODNESS He it is who perceiveth all their deeds. 16The king doth not gain victory by his great army, And by the multitude of his army he is not delivered." 18 Behold the eye of Jehovah is upon his worshippers, 19To deliver their life from death, And to preserve their life from famine. 20Our life hangeth upon Jehovah,P Our help and shield is he, 21 For in him our heart is glad, For in his holy name we trust. 22 Let thy lovingkindness, O Jehovah, be upon us, § 60. Thanksgiving for Jehovah's Justice and Love, Ps. 138 Ps. 138 1I will give thanks, O Jehovah,a with my whole heart, 2I will worship toward thy holy temple, And give thanks to thy name for thy lovingkindness, 4All the kings of the earth give thanks, For they have heard the words of thy mouth. His con tinued care for those who trust him Jehovah's fidelity Recognized even by heathen kings "Though he is high, yet he regardeth the lowly, But the haughty he knoweth afar off. "Though I walk in the midst of trouble, thou wilt revive me, Thou wilt stretch forth thy hand against mine enemies, 3317 Following the Gk. and Targ. P3320 Lit., our life waits for Jehovah. $60 The background of this ps. is either a great personal or national deliverance. Inasmuch as all the kings of the earth,, are impressed by it, the occasion would seem to be some great victory such as the overthrow of the Syrian armies by Judas and his followers. The consciousness of the need of Jehovah's continued protection against encircling foes, that is reflected so clearly in the last stanza, also points to the first half of the Maccabean era as the date of the ps. a1381 The VSS. insert Jehovah, which is lacking in the Heb. 1382 Faithfulness is probably a later insertion, for it destroys the regular metre and is not supported by the parallelism in 8. 1382 The meaning of this line is obscure. Heb., lit., For thou hast magnified thy word above all my name. The above consonant reading is suggested by Duhm (Psalmen, 285). Thy word is lacking in Gk. t1383 Again following the superior Gk. u 1384, 6 Heb. adds Jehovah. 1386 Or, following a revised text, he striketh down. w 1387 Probably Heb., wrath, is due to a scribal error. Assur ance for his And thy right hand will save me. Jehovah will perfect that which concerneth me. Call to the descen dants of Abraham to praise Jehovah His cove nant with their forefathers II THANKSGIVING FOR JEHOVAH'S GUIDANCE AND CARE IN Pss. 105, 114, 111, 117 §61. Jehovah's Unceasing Care of Israel, Ps. 105 Ps. 105 1Oh give thanks to Jehovah, proclaim his name; 2Sing to him, make for him melody; Glory in his holy name; Let the heart of them rejoice who seek Jehovah. Seek ye his face evermore. 5Commemorate the wonders that he hath done, His marvels, and the judgments of his mouth, Ye children of Jacob, his chosen ones. "He, Jehovah, is our God; His judgments go forth over all the earth. He hath remembered his covenant forever, The word he commanded to a thousand generations, And his oath which he swore to Isaac, 10 And confirmed to Jacob as a statute,f To Israel as an everlasting covenant." § 61 Briggs regards Pss. 105 and 106 as originally one ps., for in 1069 ff. he finds the immediate sequel to 1051-37. To combine them, however, he is compelled to delete 10538, 47 and 1061-8. Both pss. deal with the same theme, but in 106 the sins of the forefathers are heightened, indicating that the two pss. are written from distinct points of view and with different aims. Ps. 105, like 78, develops the historic theme of Is. 511, 2. In both Israel's history is reviewed with a didactic aim, but here the liturgical motif is in the ascendancy. Vss. 1-15 are quoted in I Chr. 168-22 and attributed, together with a long quotation from 96, to David and connected with the transfer of the ark to Jerusalem. Possibly the quotation was introduced into Chrs. by a later interpolator, but it is probable that the ps. was written during the first half of the Gk. period. The author a 1051 Or call upon, but cf. Ex. 345, 6, where the same idiom clearly means proclaim. b 1052 For this unusual verb, which means, lit., hum, cf. Judg. 511. 1056 The parallel in I Chr. 1613 has Israel. This may be original. d1057 Supplying the implied verb. 1059 Covenant is not expressed but implied by the Heb. idiom. Cf. Gen. 2216, 110510 Cf. Gen. 263 and 2813. 810510 A scribe, recalling Gen. 127, has added the prose vs., saying, to thee will I give the land of Canaan, the portion of your inheritance. JEHOVAH'S CARE FOR ISRAEL 12 When they were but few men in number, And he reproved kings for their sakes, 16And he called a famine on the land, He broke the whole staff of bread. 17 He sent a man before them; 18They hurt his feet with fetters, Into chains of iron he entered, 19Until the time that his word came to pass, The word of Jehovah tested him. 2oA king sent and loosed him, Even the ruler of the peoples, and set him free. 21 He made him lord of his household, And ruler of all his possessions, 22To instruct' his princes at his pleasure, For his protection during the patriarchal period For his deliverance and exaltation of Joseph And teach his elders wisdom.m 23Then Israel came to Egypt, And Jacob sojourned in the land of Ham. 24He increased his people greatly, And made them stronger than their adversaries, 25Their heart turned to hate his people, To deal very subtly with his servants. 26 He sent them Moses, his servant, 27 He put his wonders in Egypt, And marvels in the land of Ham. 28 He sent darkness, so that it was dark, knew the Hexateuch in its present form. He is also a faithful supporter of the law, cf. 45, but apparently knows nothing of the Maccabean struggle. The ps. was well calculated to inspire the patriotic and religious zeal of the Jewish race. It also has close literary affinities with the later Jewish midrashim or didactic stories. h 10512 Heb., in it, referring to the land. i 10514 Or, even more lit., exploit them. 10518 The Heb. text must be restored at this point to make sense. k10519 The word of Jehovah is here hypostasized, as in later Jewish literature. 110522 So Gk., Lat., and Syr. Heb., through a scribal error, bind. m 10522 So VSS. n 10527 So VSS. Heb., they put. • 10527 Reconstructing the Heb. P10528 So Gk., Syr. Heb. adds not. And the exodus For his care in the wilderness For possession of Canaan Proofs of his power at the Red Sea and Jordan And put to death their fish. 30Their land also swarmed with frogs, They were in the chambers of the king." 31He spoke, and a swarm of flies came, And gnats in all their territory. 32He gave them hail for rain, Flaming fire in their land. 33He smote their vines and their fig-trees, 34He spoke, and the locust came, And the young locusts came without number, 36 And he smote all the first-born in their land, 37 And he brought them forth with silver and gold, For the fear of them had fallen upon them. 39 He spread a cloud for a covering, 40They asked, and he brought them quails, 44And he gave them the lands of the nations, And observe his laws." § 62. God's Deliverance of Israel from Egypt, Ps. 114 Ps. 114 1When Israel went forth out of Egypt, a10530 Slightly revising the Heb. 10531 Or lice. 10540 So VSS. 10542 Supplying the word implied by the context. u 10545 The concluding Hallelujah or praise ye Jehovah is evidently the superscription to 106. § 62 This ps. is based on the composite narrative of Ex. It is the record of the feelings which the reading of these ancient but stirring annals made upon a pious poet who probably lived during the Gk. period. |