Lectures on the Pilgrim's Progress, and on the Life and Times of John BunyanE. Walker, 1847 - 514 halaman |
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Halaman vii
... PRISON , 129 PROVIDENCE , GRACE , AND GENIUS , IN BUNYAN AND THE PILGRIM'S PROGRESS , 173 THE CITY OF DESTRUCTION AND SLOUGH OF DESPON . ' , 217 CHRISTIAN IN THE HOUSE OF THE INTERPRETER , 249 CHRISTIAN ON THE HILL DIFFICULTY , 277 ...
... PRISON , 129 PROVIDENCE , GRACE , AND GENIUS , IN BUNYAN AND THE PILGRIM'S PROGRESS , 173 THE CITY OF DESTRUCTION AND SLOUGH OF DESPON . ' , 217 CHRISTIAN IN THE HOUSE OF THE INTERPRETER , 249 CHRISTIAN ON THE HILL DIFFICULTY , 277 ...
Halaman 3
... prison , and pro- duced a Bartholomew's day to thousands of the conscientious ministers of the Church of England . The king's reign from the time of the restoration , began in contempt of all religion , and continued in debauchery and ...
... prison , and pro- duced a Bartholomew's day to thousands of the conscientious ministers of the Church of England . The king's reign from the time of the restoration , began in contempt of all religion , and continued in debauchery and ...
Halaman 4
... in the meanest civil offices . Next followed the memorable statute against the Society of Friends , by which upwards of four thou- sand persons were cast into prison for their religious scruples 4 BUNYAN AND HIS TIMES .
... in the meanest civil offices . Next followed the memorable statute against the Society of Friends , by which upwards of four thou- sand persons were cast into prison for their religious scruples 4 BUNYAN AND HIS TIMES .
Halaman 5
George Barrell Cheever. sand persons were cast into prison for their religious scruples , and treated with the utmost cruelty , with even a savage barbarity . In the second year of this reign , 1662 , came the Act of Uniformity ...
George Barrell Cheever. sand persons were cast into prison for their religious scruples , and treated with the utmost cruelty , with even a savage barbarity . In the second year of this reign , 1662 , came the Act of Uniformity ...
Halaman 31
... prison of Bedford to accomplish it . Bunyan's imagination was powerful enough , in connection with his belief in God's superintending Providence , to array his inward trials with a sensible shape , and external events with a light ...
... prison of Bedford to accomplish it . Bunyan's imagination was powerful enough , in connection with his belief in God's superintending Providence , to array his inward trials with a sensible shape , and external events with a light ...
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Istilah dan frasa umum
amidst angels Apollyon apostolical succession Bible blasphemies blessed blessedness burden Castle Celestial City character Chris Christian and Hopeful church City of Destruction conscience danger darkness delightful devil divine divine grace doth dreadful dream enemies eternal evil experience faith fear fire forever Giant Despair glory God's Gospel grace hath heart heaven heavenly hell Hill Difficulty holy House Beautiful instructive John Bunyan light look Lord ment mercy mind ness never night passage passed piety Pilgrim's Progress pilgrimage Pilgrims pray prayer preaching precious preter prison racter religion religious rience righteousness saith salvation Satan Saviour says Bunyan Scriptures Shadow of Death shining sight sins Slough of Despond soul Spirit suffering sweet temptations Tempter terrors thee things thou thought tian tion told truth UNIVERSITY OF CALIFORNIA unto Valley of Humiliation Vanity Fair walk wicked word wrath
Bagian yang populer
Halaman 175 - But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months...
Halaman 305 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Halaman 81 - Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Halaman 15 - For God speaketh once, Yea twice, yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed ; Then he openeth the ears of men, And sealeth their instruction, That he my withdraw man from his purpose, And hide pride from man.
Halaman 95 - Such a nation might truly say to corruption, thou art my father, and to the worm, thou art my mother and my sister.
Halaman 300 - Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Halaman 69 - God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left...
Halaman 213 - Now just as the Gates were opened to let in the men, I looked in after them, and behold, the City shone like the Sun; the Streets also were paved with Gold, and in them walked many men, with Crowns on their heads, Palms in their hands, and golden Harps to sing praises withal. There were also of them that had wings, and they answered one another without intermission, saying, Holy, Holy, Holy, is the Lord And after that they shut up the Gates.
Halaman 86 - Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of Hosts.
Halaman 143 - All the presidents of the kingdom, the governors, and the princes, the counsellors and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.