 | Henry Dimock - 1804 - 360 halaman
...Calvin, who contended for absolute unconditional decrees of God and irresistible grace, and asserted that God, in predestinating, from all eternity, one...to endless misery, was led to make this distinction solely by his own good pleasure and free will." Idem on the Articles. " Archbishop Whitgtfl, with some... | |
 | James Hare - 1809 - 474 halaman
...the writings of a learned and celebrated divine of the reformed Church, that God has predestinated from all eternity one part of mankind to everlasting happiness, and another to endless damnation. This assertion is made by John Calvin, in the 21st chap. of the 3d book of his Christian... | |
 | Johann Lorenz von Mosheim - 1810 - 542 halaman
...blood of Christ; Calvin confined this privilege to the pious and regenerate believer alone. Sdlij, The absolute decree of God, with respect to the future...following doctrine: " That God, in predestinating from all eter" nity, one part of mankind to everlasting happi" ness, and another to endless misery, was led... | |
 | Charles Butler - 1816 - 228 halaman
...fate and free-will, Zuingle had not meddled. Less wise than Zuingle, Calvin plunged into the abyss. The absolute decree of God, with respect to the future and everlasting condition of the human race, was an essential tenet in his creed. He maintained, without any qualification, that God, in predestinating... | |
 | George Tomline - 1818 - 608 halaman
...absolute unconditional decrees of God, and irre sistible grace, and asserted that God, in predes tinating from all eternity one part of mankind to everlasting...endless misery, 'was led to make this distinction solely bj (a) Reform. Leg. ji 6 Exposition of the [PART m. by his own good pleasure and free will (b):... | |
 | Johann Lorenz Mosheim - 1819 - 542 halaman
...blood of Christ ; Calvin confined this privilege to the pious and regenerate believer alone. 3dly, The absolute decree of God, with respect to the future...all " eternity, one part of mankind to everlasting hap" piness, and another to endless misery, was led to " make this distinction by no other motive than... | |
 | Johann Lorenz Mosheim - 1824 - 576 halaman
...asserted, that all Christians, without distinction, whether regenerate or «»« regenerate, might bfe partakers of the body and blood of Christ ; Calvin...mankind to everlasting happiness, and another to endless miser}*, was led to make this distinction by no other motive than his own good pleasure and freewill"... | |
 | John Scott - 1831 - 656 halaman
...strength and explicitness laid down in the sentences which have been recited. — Mosheim also says,4 "The absolute decree of God with respect to the future and everlasting condition of the human race . . . made no part of the theology of Zwingle." — The contrary view of the question is confirmed,... | |
 | Thomas Charles Boone - 1826 - 598 halaman
...partially declined since the time of Queen Elizabeth. nature, to grace and salvation by Jesus Christ;" and that " God, in predestinating from all eternity one part of mankind to everlasting happiness, aad another to endless misery, was led to make this distinction by no other motive than his own good... | |
 | Thomas Harwood - 1826 - 262 halaman
...which it becomes us to embrace. Predestination, rightly considered, can never mean that God decrees one part of mankind to everlasting happiness, and another to endless misery, according to his will and pleasure. With respect to Faith in Christ, " a faith that worketh by love,"... | |
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That God, in predestinating, from all eternity, one part of mankind to everlasting happiness, and another to endless misery, was led to make this distinction by no other motive than his own good pleasure and freewill. 
