Discourses on the Divine Unity: Or, A Scriptural Proof and Demonstration of the One Supreme Deity, of the God and Father of All ; and of the Subordinate Character and Inferior Nature of Our Lord Jesus Christ: with a Confutation of the Doctrine of a Co-equal and Consubstantial Trinity in Unity ; and a Full Reply to the Objections of Trinitarians |
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Halaman 101
2 Chron , X. 9. So is God represented , 1 Kings xxii . 19 , 20 . " * Calvin observes
on * Gen , i , 26. ( Faciamus ) “ Mos est Hebreis de Deo , ut de Regi loqui . Reges
res magnas agunt de concilio primorum , 1 Reg . xii , 6 . 2 Paral ... 9. Sic it Deus .
2 Chron , X. 9. So is God represented , 1 Kings xxii . 19 , 20 . " * Calvin observes
on * Gen , i , 26. ( Faciamus ) “ Mos est Hebreis de Deo , ut de Regi loqui . Reges
res magnas agunt de concilio primorum , 1 Reg . xii , 6 . 2 Paral ... 9. Sic it Deus .
Halaman 103
Again , the author of the same Epistle to the Hebrews , as an encouragement to
the virtue of hospitality observes , chap . xii . 2 . Be not forgetful to entertain
strangers : for thereby some have entertained angels unawares : ' which shews
that the ...
Again , the author of the same Epistle to the Hebrews , as an encouragement to
the virtue of hospitality observes , chap . xii . 2 . Be not forgetful to entertain
strangers : for thereby some have entertained angels unawares : ' which shews
that the ...
Halaman 107
But there is no need of these devices ; nothing being more usual in the Hebrew
lan . guage than for the plural number to be put instead of the singular ,
especially when they speak of God , as Bochart observes in many places : Gen.
xxxv . 7 .
But there is no need of these devices ; nothing being more usual in the Hebrew
lan . guage than for the plural number to be put instead of the singular ,
especially when they speak of God , as Bochart observes in many places : Gen.
xxxv . 7 .
Halaman 161
Origen commenting upon this passage observes " the phrase through whom ,
never signifies the first , but always the second cause -all things were made
through Р 3 Discourses on the Divine Unity . 161 sacred writers never distinguish
...
Origen commenting upon this passage observes " the phrase through whom ,
never signifies the first , but always the second cause -all things were made
through Р 3 Discourses on the Divine Unity . 161 sacred writers never distinguish
...
Halaman 163
The Arians observe , that the Greek article o being joined to gens when it
signifies the Father , and withdrawn from it when it ... Origen in particular
observes upon this place as follows : " And the Word was with God , ' again , the
Word was God .
The Arians observe , that the Greek article o being joined to gens when it
signifies the Father , and withdrawn from it when it ... Origen in particular
observes upon this place as follows : " And the Word was with God , ' again , the
Word was God .
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Istilah dan frasa umum
according Acts affirmed agent angels answer Apostle appear argument authority beginning believe body called cause Christians church command considered created creation dead Deity discourse distinct divine doctrine earth equal essence eternal evident existed explained expression faith Father flesh give given glory Godhead Gods gospel Greek hand hath heaven Hebrew Holy Ghost Holy Spirit human inferior interpretation Jehovah Jews John king knowledge learned light Lord Jesus Christ mankind manner meaning mentioned nature never objections observes opinion original passage Paul perfect person possessed pray produced proof proper prophet prove raised reason received rendered revealed scripture sense sent signifies speak styled supposed Testament thee things thou thou hast tion translation Trinitarians Trinity true truth understanding Unitarian unity unto verse whole wisdom words worship writers
Bagian yang populer
Halaman 146 - Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?" And he commanded them to be baptized in the name of the Lord.
Halaman 18 - But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him.
Halaman 125 - For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
Halaman 158 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Halaman 3 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Halaman 16 - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Halaman 58 - If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Halaman 91 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.
Halaman 91 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet! The last enemy that shall be destroyed is death.
Halaman 117 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come...