Peace Through the Truth; Or, Essays on Subjects Connected with Dr. Pusey's EireniconBurns, Oates, & Company, 1874 |
Isi
3 | |
5 | |
10 | |
11 | |
17 | |
26 | |
32 | |
41 | |
266 | |
302 | |
335 | |
353 | |
366 | |
395 | |
427 | |
440 | |
66 | |
76 | |
83 | |
92 | |
99 | |
116 | |
121 | |
126 | |
147 | |
157 | |
169 | |
196 | |
206 | |
212 | |
216 | |
225 | |
454 | |
460 | |
488 | |
514 | |
546 | |
567 | |
575 | |
609 | |
622 | |
630 | |
638 | |
653 | |
659 | |
672 | |
681 | |
Edisi yang lain - Lihat semua
Peace Through Truth Or Essays on Subjects Connected with Dr. Pusey's Eirenicon T. Harper Pratinjau tidak tersedia - 2014 |
Istilah dan frasa umum
abrogation according action affinity Anglican answer Apostle argument assertion authority Bishop brother called canon Catholic ceremonial precepts Christ Christian Church commandment consanguinity Council Council of Orleans cousins creature Decalogue deceased wife's sister decrees difficulty dispensation Divine law Doctor doctrine Ecclesiastical eternal law evidence expression faith Fathers forbidden given grace Holy Scripture human Ibidem incestuous instance Jewish Jews judgment judicial precepts Labb lege legis legislation Levitical Levitical law Leviticus Leviticus xviii Lord marriage marry matter ment moral precepts Mosaic law natural law naturalis object obligation observance old law opinion Papal infallibility particular passage polygamy Pope positive law præcepta present principle prohibited degrees promulgation Protestant Pusey Pusey's quæ quam question quia quod quoted reader reason remarks rest Sabbath sanction Sinaitic code sixth verse Suarez sunt supposed Papal contradiction supreme teaching Theocracy Theologians things Thou shalt tion truth TURPITUDINEM unity wife words καὶ τοῦ
Bagian yang populer
Halaman 123 - Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance : behold, he taketh up the isles as a very little thing.
Halaman 36 - If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron ? 12 For the priesthood being changed, there is made of necessity a change also of the law.
Halaman 27 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Halaman 39 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Halaman xxi - Homo has substituted for the proud boast of semper eadem a policy of violence and change in faith; when she has refurbished and paraded anew every rusty tool she was fondly thought to have disused ; when no one can become her convert without renouncing his moral and mental freedom, and placing his civil loyalty and duty at the mercy of another ; and when she has equally repudiated modern thought and ancient history.
Halaman 123 - For she is the breath of the power of God, and a pure influence flowing from, the glory of the Almighty; therefore can no defiled thing fall into her. For she is. the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of His goodness.
Halaman 124 - For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
Halaman 37 - For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Halaman 43 - Thou shalt not make to thyself any graven image, nor the likeness of anything that is in heaven above, or in the earth beneath, or in the water under the earth.
Halaman 37 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress, though she be married to another man.