Christian PoliticsLongman, Hurst, Rees, and Orme, 1806 - 445 halaman |
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Halaman 44
... serve to their correction or improvement , is not only consistent with the regard we owe them , but may proceed from it . How to suppress the former without discouraging the latter , is a difficulty to which no policy is equal . There ...
... serve to their correction or improvement , is not only consistent with the regard we owe them , but may proceed from it . How to suppress the former without discouraging the latter , is a difficulty to which no policy is equal . There ...
Halaman 45
... serves to prevent those minute offences which are so apt to disturb our friendly intercourse , and frequently to convert it into a state of secret animosity or of open hostility . Man is a being who naturally SECT . II . ] Ends of ...
... serves to prevent those minute offences which are so apt to disturb our friendly intercourse , and frequently to convert it into a state of secret animosity or of open hostility . Man is a being who naturally SECT . II . ] Ends of ...
Halaman 51
... serves him to no other end than to do mis- chief to himself , to disturb the regular course of nature , or the order of political and social life . Indeed an unrestrained liberty would be it is said , ordered his chair to be set on the ...
... serves him to no other end than to do mis- chief to himself , to disturb the regular course of nature , or the order of political and social life . Indeed an unrestrained liberty would be it is said , ordered his chair to be set on the ...
Halaman 60
... obedience and due subordination . " Better ( says satan ) to reign in hell , than serve in heaven . " It must therefore be highly dangerous for a creature , naturally depraved , to be left without 60 [ PART I. Liberty in relation.
... obedience and due subordination . " Better ( says satan ) to reign in hell , than serve in heaven . " It must therefore be highly dangerous for a creature , naturally depraved , to be left without 60 [ PART I. Liberty in relation.
Halaman 61
... is responsible , he is still under a regular con- trol from the laws and constitution of the country ; an advantage which may serve no 1 less to secure his own virtue , than it is SECT . III . ] to Virtue and Happiness . 61.
... is responsible , he is still under a regular con- trol from the laws and constitution of the country ; an advantage which may serve no 1 less to secure his own virtue , than it is SECT . III . ] to Virtue and Happiness . 61.
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Istilah dan frasa umum
afford ages amidst appear arts atheists Calvinistes cause censure character christian church church of England circumstances citizen civil claims conduct conscience consequence consider constitution coun danger deism disposed divine doctrine duties effect eminent endeavour Epicurus establishment evils faith favour fear gion happiness heresy holy honour human interest Iphicrates Jews Justin Martyr king king of Babylon labour Lastly laws least less liberty Lord mankind manner ment mind moderate moral Nahor nation natural rights nature Nebuchadnezzar necessity Nerva never object observed opinion party passions patriot peace Pelagians philosophers piety pleasure Plutarch political present pretensions prince principle quĉ racter reason regard religion religious respect savage says scripture society spirit subsistence suffer sufficient superior suppose Tacitus teach Tertullian things thou tical tion toleration true truth vernment virtue Voltaire wealth whole wisdom wise