A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 halaman |
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Halaman i
John Free. A VOLUME O F SERMONS Preached before the UNIVERSITY OF OX FOR D. By JOHN FREE , D. D. Sometime CHAPLAIN of Chrift - Church in Oxford , and now VICAR of Kuncon in Cheshire . -ΕΠΙ ΝΗΑΣ ἐπὴν κεκαμω ΠΟΛΕΜΙΖΩΝ Η κεν γηθήσαι Πριάμο ...
John Free. A VOLUME O F SERMONS Preached before the UNIVERSITY OF OX FOR D. By JOHN FREE , D. D. Sometime CHAPLAIN of Chrift - Church in Oxford , and now VICAR of Kuncon in Cheshire . -ΕΠΙ ΝΗΑΣ ἐπὴν κεκαμω ΠΟΛΕΜΙΖΩΝ Η κεν γηθήσαι Πριάμο ...
Halaman iv
John Free. " they might revert no oftener , than they are prescribed " by Canonbut Abuses of this kind , being but a " private Perfon , he is not able to reform ” — And it may be a Question , whether Circumftances , and Times confidered ...
John Free. " they might revert no oftener , than they are prescribed " by Canonbut Abuses of this kind , being but a " private Perfon , he is not able to reform ” — And it may be a Question , whether Circumftances , and Times confidered ...
Halaman viii
John Free. Contempt , and fecure them from unquiet Reflections , and the Fears of Poverty . FOR , with regard to the contemptible TRADE of School- teaching , the common Refuge upon these Occafions , it is the worft fuited of any to the ...
John Free. Contempt , and fecure them from unquiet Reflections , and the Fears of Poverty . FOR , with regard to the contemptible TRADE of School- teaching , the common Refuge upon these Occafions , it is the worft fuited of any to the ...
Halaman xii
John Free. to the never - ending Confinement and Fatigue of a School , which , as yet , he holds . public SUCH Motives I confefs myfelf to have had in common with other of my Brethren the poorer Clergy , for putting out a Volume of ...
John Free. to the never - ending Confinement and Fatigue of a School , which , as yet , he holds . public SUCH Motives I confefs myfelf to have had in common with other of my Brethren the poorer Clergy , for putting out a Volume of ...
Halaman xiv
John Free. 1 it in the University , yet one of the Oxford Bookfellers , whofe Name was in the Title , found it neceffary to reprint all the Titles , and change the obnoxious Phrase of printed for , into the more tolerable one of fold by ...
John Free. 1 it in the University , yet one of the Oxford Bookfellers , whofe Name was in the Title , found it neceffary to reprint all the Titles , and change the obnoxious Phrase of printed for , into the more tolerable one of fold by ...
Edisi yang lain - Lihat semua
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Pratinjau tidak tersedia - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Pratinjau tidak tersedia - 2009 |
Istilah dan frasa umum
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Bagian yang populer
Halaman 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Halaman 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Halaman 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Halaman 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Halaman ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Halaman 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Halaman 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Halaman 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Halaman 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Halaman 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.