A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 halaman |
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Halaman xvii
... same thing , by admitting all Parties into the Government , is abfolutely impracticable : a Prince fo policied , can never exift here but in T IDEA only , which is perhaps the only thing the antient Phyfician aims at , who hath given ...
... same thing , by admitting all Parties into the Government , is abfolutely impracticable : a Prince fo policied , can never exift here but in T IDEA only , which is perhaps the only thing the antient Phyfician aims at , who hath given ...
Halaman 12
... same must be concluded of them , as of Things which we fee on Earth ; namely , that there is not any Individual , of any Kind or Species among them , that is able to produce of itself another Individual of the fame Species . And then we ...
... same must be concluded of them , as of Things which we fee on Earth ; namely , that there is not any Individual , of any Kind or Species among them , that is able to produce of itself another Individual of the fame Species . And then we ...
Halaman 13
... SAME PRSERVES THE UNIVERSE . Αι των Θεῶν ἐσίαι , ἐδὲ ἐγένοντο τὰ γαρ ἀεὶ ὄντα ἐδέποτε γίνονται . · ἀεὶ δεεἰσιν , ὅσα δυναμίν τε ἔχει τὴν πρώτην , καὶ πάσχειν ἐδὲν πέφυκεν . SALLUST . Philofoph . de Diis & Mund . cap . 2 . FROM FROM the ...
... SAME PRSERVES THE UNIVERSE . Αι των Θεῶν ἐσίαι , ἐδὲ ἐγένοντο τὰ γαρ ἀεὶ ὄντα ἐδέποτε γίνονται . · ἀεὶ δεεἰσιν , ὅσα δυναμίν τε ἔχει τὴν πρώτην , καὶ πάσχειν ἐδὲν πέφυκεν . SALLUST . Philofoph . de Diis & Mund . cap . 2 . FROM FROM the ...
Halaman 180
... Same People . • Now , in this Cafe , the fame Number of PROOFS , which , to many different Companies , would be but few , exhibited fo often to one Company , would be reckoned many . Not fo much because their Number , abfolutely ...
... Same People . • Now , in this Cafe , the fame Number of PROOFS , which , to many different Companies , would be but few , exhibited fo often to one Company , would be reckoned many . Not fo much because their Number , abfolutely ...
Halaman 252
... same time , the Ways and Means of reconciling it . The Methods of Re- conciliation , therefore , being no other than those of forming and govèrning a particular Body after a particular Manner , may be con fidered as ferving to these two ...
... same time , the Ways and Means of reconciling it . The Methods of Re- conciliation , therefore , being no other than those of forming and govèrning a particular Body after a particular Manner , may be con fidered as ferving to these two ...
Edisi yang lain - Lihat semua
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Pratinjau tidak tersedia - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Pratinjau tidak tersedia - 2009 |
Istilah dan frasa umum
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Bagian yang populer
Halaman 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Halaman 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Halaman 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Halaman 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Halaman ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Halaman 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Halaman 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Halaman 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Halaman 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Halaman 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.