A Portraiture of Quakerism: Taken from a View of the Moral Education, Discipline, Peculiar Customs, Religious Principles, Political and Civil Economy, and Character, of the Society of Friends, Volume 3James P. Parke, 1808 |
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Halaman 9
... mean , that there was a time when men's words were re- ceived as truths without the intervention of an oath . Ancient fable , indeed , tells us , that there were no oaths in the Golden Age , but that , when men de- parted from their ...
... mean , that there was a time when men's words were re- ceived as truths without the intervention of an oath . Ancient fable , indeed , tells us , that there were no oaths in the Golden Age , but that , when men de- parted from their ...
Halaman 11
... mean by this to accuse mercantile men in particular , but to state it as a received opinion , that where men make solemn things familiar , there is a danger of their moral degradation . Hence , the Quakers con- sider the common ...
... mean by this to accuse mercantile men in particular , but to state it as a received opinion , that where men make solemn things familiar , there is a danger of their moral degradation . Hence , the Quakers con- sider the common ...
Halaman 27
... mean- ing of the words in question as well as the less . Rea- son , too , pleads for the one as well as for the other . Consistency of moral doctrine , again , demands both . But if we admit the restricted interpretation , and exclude ...
... mean- ing of the words in question as well as the less . Rea- son , too , pleads for the one as well as for the other . Consistency of moral doctrine , again , demands both . But if we admit the restricted interpretation , and exclude ...
Halaman 34
... mean to strike , or to beat , or to give a blow , but to fight as in war ; * and the word " enemy " does not mean a common adver- sary , or one who has injured us , but an enemy of the State : † and the sentence , which follows that ...
... mean to strike , or to beat , or to give a blow , but to fight as in war ; * and the word " enemy " does not mean a common adver- sary , or one who has injured us , but an enemy of the State : † and the sentence , which follows that ...
Halaman 56
... means of security to our property and our persons from hos- tile invasion , we do not seem to be sufficiently grateful to the Divine Being for the blessings we enjoy . We do not seem to make a right use of our benefits , by ...
... means of security to our property and our persons from hos- tile invasion , we do not seem to be sufficiently grateful to the Divine Being for the blessings we enjoy . We do not seem to make a right use of our benefits , by ...
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Istilah dan frasa umum
Apostles appearance arise armies bear arms believe benevolence Bishop Butler bishops called causes Celsus century cern character Chris Christians Church circumstances conceive concerned consider consist corrupt customs Cyprian Dioclesian Dion discipline disowned Divine doctrine emperor enemies evil favour feelings fight former fund George Fox give given Gospel Government happiness Heathen Hence honour human idolatry Irenæus Jesus Christ Jews John Milton Justin Martyr knowledge Lactantius latter learning ligion live manner Maximian Maximilian means ment military mind ministers moral nation nature neral never oaths object observed occasion opinion passions peace persons poor practice principles produce profession Quakers question racter reason refused relate religion religious replied respect sion Society soldiers Spirit subjugation suffering supposed swear Tatian tendency tenet Tertullian things thought tianity tians tion tithes trait true truth unlawful virtue wars William Penn words
Bagian yang populer
Halaman 63 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war Might never reach me more...
Halaman 19 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you...
Halaman 88 - What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
Halaman 19 - For though we walk in the flesh, we do not war after the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ...
Halaman 12 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths...
Halaman 23 - Put up again thy sword into his place : for all they that take the sword shall perish by the sword.
Halaman 63 - Lands intersected by a narrow frith Abhor each other. Mountains interposed, Make enemies of nations, who had else Like kindred drops been mingled into one.
Halaman 12 - Lord thine oaths : but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Halaman 87 - Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment, and buy one.
Halaman 159 - ... is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord with all thy heart, but forget Him who remembered thee in thy distress, and give up thyself to follow lust and vanity, surely great will be thy condemnation.