Hindi: Language, Discourse, [and] Writing, Volume 1Mahatma Gandhi International Hindi University, 2000 |
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Halaman 103
Language, Discourse, [and] Writing. century , it has resonance back to the great medieval poets , to Kabir of the fifteenth century , to Tulsidas of the sixteenth century . Yet one must wonder , he says , why no modern Hindi poet reaches ...
Language, Discourse, [and] Writing. century , it has resonance back to the great medieval poets , to Kabir of the fifteenth century , to Tulsidas of the sixteenth century . Yet one must wonder , he says , why no modern Hindi poet reaches ...
Halaman 158
... century before , the century that was advertised as the ' century of hope ' as against the twentieth century which gloried as the ' century of despair ' . Many ' post ' - things have come up . We are in the ' postmodern condition ...
... century before , the century that was advertised as the ' century of hope ' as against the twentieth century which gloried as the ' century of despair ' . Many ' post ' - things have come up . We are in the ' postmodern condition ...
Halaman 243
... century , and a similar tradition flourished in the Madhvaite temples of Karnataka at the times of the haridasa poets from the thirteenth century onwards – it was Vallabhacharya ( 1479-1533 ) who first established nitya kirtana in north ...
... century , and a similar tradition flourished in the Madhvaite temples of Karnataka at the times of the haridasa poets from the thirteenth century onwards – it was Vallabhacharya ( 1479-1533 ) who first established nitya kirtana in north ...
Isi
Ashok Vajpeyi | 11 |
The miller of Kosi | 35 |
A room in the tree | 46 |
Hak Cipta | |
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Edisi yang lain - Lihat semua
Istilah dan frasa umum
able accepted appeared asked beautiful become beginning believe blue body called century characters comes consider contemporary course created criticism culture death Delhi Dwivedi English existence experience eyes face fact father feel Galav girl give given hand happened Hariya Hindi human idea identity important Indian individual it's Kabir keep kind language later leave literary literature live look Madhavi Magadh meaning memory mind narrative nature never novel original perhaps person plays poems poet poetic poetry possible present problem question reason remains seems seen sense social society space standing story tell theatre thing thought tradition translation tree true truth turned understand Verma verse voice woman writing written Yayati