Hindi: Language, Discourse, [and] Writing, Volume 1Mahatma Gandhi International Hindi University, 2000 |
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Halaman 142
... Hindu fold , though the last two of them did betray communal tendencies in their writings overtly ) . But she warns him not to come to see her : Don't come , don't come - Muslims have attacked a procession of the Aryasamajis . This ...
... Hindu fold , though the last two of them did betray communal tendencies in their writings overtly ) . But she warns him not to come to see her : Don't come , don't come - Muslims have attacked a procession of the Aryasamajis . This ...
Halaman 211
... Hinduism to keep contradictions in control . Dharamvir attacks this indefi- niteness as purposive . He calls the wishy - washy quality of it the hallmark of a strategy that includes Kabir in mainstream Hindu religion or excludes him ...
... Hinduism to keep contradictions in control . Dharamvir attacks this indefi- niteness as purposive . He calls the wishy - washy quality of it the hallmark of a strategy that includes Kabir in mainstream Hindu religion or excludes him ...
Halaman 216
... Hindu attempts at totalizing Kabir with his own dalitist brand of totalizm . We can now sum up the arguments of Dharamvir . He employs a half - baked , auto - deconstructivist strategy to de - Hinduize Kabir . He attacks rightly enough ...
... Hindu attempts at totalizing Kabir with his own dalitist brand of totalizm . We can now sum up the arguments of Dharamvir . He employs a half - baked , auto - deconstructivist strategy to de - Hinduize Kabir . He attacks rightly enough ...
Isi
Ashok Vajpeyi | 11 |
The miller of Kosi | 35 |
A room in the tree | 46 |
Hak Cipta | |
37 bagian lainnya tidak diperlihatkan
Edisi yang lain - Lihat semua
Istilah dan frasa umum
able accepted appeared asked beautiful become beginning believe blue body called century characters comes consider contemporary course created criticism culture death Delhi Dwivedi English existence experience eyes face fact father feel Galav girl give given hand happened Hariya Hindi human idea identity important Indian individual it's Kabir keep kind language later leave literary literature live look Madhavi Magadh meaning memory mind narrative nature never novel original perhaps person plays poems poet poetic poetry possible present problem question reason remains seems seen sense social society space standing story tell theatre thing thought tradition translation tree true truth turned understand Verma verse voice woman writing written Yayati