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24 And the LORD faid faying, Yet once more I SHAKE not the EARTH only, but alfo HEAVEN.

unto him, Away, get thee down, and thou fhalt come up, thou, and Aaron with thee but let not the Priefts and the People break through, to come up unto the LORD, left he break forth upon them. 25 So Mofes went down unto the People, and spake unto them.

27 And this WORD, Yet once more, fignifieth the REMOVING of thofe Things that are SHAKEN, as of the Things that ARE MADE, that those Things which CANNOT be SHAKEN may REMAIN.

28 Wherefore we RECEIVING a KINGDOM which cannot be MOVED, let us

have GRACE, whereby we may SERVE GoD acceptably, with REVERENCE

and GODLY FEAR.

29 For our GOD is a CONSUMING FIRE.

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John xiv. 21 He that hath my Coм

MANDMENTS and keepeth them, HE it is that LOVETH me.

The COMMANDMENTS.

I. Ver. 32

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halt habe

" Matth. iv. 10 Thou shalt wORSHIP

no other Gods be the LORD thy God, and him only

fhalt thou SERVE.

Mark xii. 30 Thou shalt LOVE the LORD thy GOD with all thy HEART, and with all thy SouL, and with all thy MIND, and with all thy STRENGTH.

John xvii. 3 This is LIFE ETERNAL, that they might кNow thee, the only TRUE GOD, and JESUS CHRIST whom thou haft fent.

Heb. xi. 6 Without FAITH it is impoffible to PLEASE GOD: for he that cometh to GOD, muft BELIEVE that HE IS, and that he is a REWARDER of them that DILIGENTLY SEEK him.

P/al. xix. 1 The HEAVENS declare the GLORY of GOD: and the FIRMAMENT fheweth his handy WORK.

2 Day unto Day uttereth Speech, and Night unto Night fheweth Knowledge.

3 There is no Speech nor Language, where their Voice is not heard. Matth. xi. 27 No Man knoweth the Son but the Father; neither knoweth any Man the Father, fave the Son, and he to whomfoever the Son will REVEAL him.

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I Cor.

1 Cor. i. 21 For after that, in the Wisdom of God, the World by Wisdom knew not GOD, it pleafed GoD by the Foolishness of preaching to fave them that believe.

1 Chron. xxviii. 9 And thou, Solomon my Son, KNow thou the God of thy FATHERS, and SERVE him with a PERFECT HEART, and with a WILLING MIND for the LORD SEARCHETH all HEARTS, and understandeth all the Imaginations of the Thoughts: if thou SEEK him, he will be FOUND of thee; but if thou FORSAKE him, he will CAST thee OFF for EVER.

II. 4° Thou shalt not make unto thee any Graven Image, of any Libenels of any Thing that is in Heaven above, 02 that is in the Earth beneath, o that is in the Water under the Earth.

5 Thou shalt not bow down thyself to them, noz lerve them: for the Lord thy God am a jealous God, vifiting the In iquity of the fathers upon the Children unto the third and fourth Generation of them that hate me :

6 And Chewing Mercy unto Thousands of them that love me, and keep my Command

inents.

1 Cor. x. 14 My dearly beloved, FLEE from IDOLATRY.

2 Cor. vi. 16 What Agreement hath the TEMPLE of GoD, with IDOLS.

1 John v. 21 Little Children, keep yourselves from IDOLS.

John iv. 24 GOD is a SPIRIT, and they that WORSHIP him, muft worship him in SPIRIT, and in TRUTH.

1 Cor. x. 7 Neither be IDOLATERS, as were fome of them.

20 I fay, that the Things which the Gentiles facrifice, they facrifice

would not that ye fhould have Felto Devils, and not to GOD: and I lowship with Devils.

Ezek. xiv. 7 Every one of the House of Ifrael, or of the Stranger that fojourneth in Ifrael. which feparateth IDOLS in his Heart, and putteth the himself from me, and fetteth up his Stumbling-block of his Iniquity before his Face, and cometh to a Prophet to enquire of him concerning

me; I the LORD will anfwer him by myself.

8 And I will fet my Face againft that Man, and will make him a Sign and a Proverb, and I will cut him off from the midst of my People, and ye fhall know that I am the LORD.

Ezek viii 12 Then faid he unto me, Son of Man, haft thou feen what the Ancients of the Houfe of Ifrael do in the Daik, every Man in the CHAMBERS of his IMAGERY? for they fay, The LORD feeth us not, the LORD hath fortaken the Earth.

1 Cor. viii. 4 We know that an IDOL is nothing in the World, and that there is none other GoD but one.

Rom. i. 20 For the INVISIBLE Things of him from the Creation of the World are clearly SEEN, being understood by the Things that are made, even his ETERNAL POWER and GODHEAD; fo that they are without Excufe:

21 Because that when they knew GOD, they GLORIFIED him NOT as GOD, neither were thankful, but became VAIN in their IMAGINATIONS, and their foolish Heart was darkned.

25 Who CHANGED the TRUTH of GOD into a LIE, and WORSHIPPED the CREATURE more than the CREATOR.

III. 7 P Thou shalt not take the Name of the Lord thy God in bain: for the Lord will not hold him guiltless that taketh his fame in vain,

P James V. 12 Above all Things, my Brethren, SWEAR not, neither by Heaven, neither by the Earth, neither by any other OATH: but let your Yea, be YEA, and your Nay, NAY; left ye fall into CONDEMNA

TION.

Jer.

Jer. xxiii. 10 Because of swEARING, the Land MOURNETH.

Matth. v. 33 Ye have heard that it hath been faid by them of old Time, Thou shalt not FORSWEAR thyself, but shalt perform unto the LORD thine OATHS.

34 But I fay unto you, SWEAR not at ALL; neither by Heaven, for it is GoD's Throne :

35 Nor by the Earth, for it is his Footstool: neither by Jerufalem, for it is the City of the great King.

36 Neither halt thou swEAR by thy Head, because thou canst not make one Hair white or black.

37 But let your Communication be YEA, YEA; NAY, NAY: for whatfoever is more than thefe, cometh of EVIL.

IV. 8 9 Bemember the Sibbath-day, to keep it holy. 9 Six Days halt thou la bour, and do all thy Work.

10. But the leventh Day is the Sabbath of the Lord thy God: in it thou shalt not do any ok, thou, no thy, no? thy Daughter, thy Man fervant, no thy Maid-ler vant, not thy Cattle, no? thy Stranger that is within thy Gates.

11 For in air Days the Lord made Heaven and Earth, the Sea, and all that in them is, and rested the seventh Day wherefore the Lord bleffed the Sabbath day, and hallowed

it.

V. 12 houour thy father and thy Mother: that thy Days may be long upon the Land which the Lord thy God gibeth thee.

9 Matth. xii. 8 The Son of MAN is LORD even of the SABBATH-DAY.

vening, being the FIRST DAY of the Week, when the Doors were fhut, where the Difciples were affembled for fear of the Jews, came Jesus, and ftood in the midft, and faith unto them, PEACE be unto you.

John xx. 19 The fame Day at E

A xx. 7 Upon the FIRST DAY of the Week, when the Difciples came together to break Bread, Paul preached unto them.

from the SABBATH, from doing thy Ia. lviii. 13 If thou turn thy Foot Pleasure on my HOLY DAY, and call the SABBATH a DELIGHT, the HOLY of the LORD, honourable, and fhait HoWAYS, nor finding thine own PLEANOUR him, not doing thine own SURE. nor fpeaking thine own WORDS.

14 Then halt thou DELIGHT thyself in the LORD.

Eph. vi. Children OBEY your PARENTS in the LORD: for this is right.

2 HONOUR thy FATHER and thy MoTHER, (which is the firft Commandment with Promife.)

and thou mayft LIVE long in the Earth.

3 That it may be WELL with thee,

1 Tim. v. 4 If any Widow have Children or Nephews, let them learn to fhew Piety at Home, and to REQUITE their PARENTS: for that is good and ACCEPTABLE before God.

Matth. xv. 4 GOD COMMANDED, faying, HONOUR thy FATHER and MOTHER: and, He that curfeth Father or Mother, let him die the Death.

1 Fet ii. 13 Submit yourfelves to every ORDINANCE of Man for the LORD's Sake: whether it be to the KING, as SUPREME;

14 Or unto GOVERNORS, as unto them that are fent by him for the Punishment of EVIL-DOERS, and for the Praife of them that do well.

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Heb. xiii. 17 OBEY them that have the RULE over you, and SUBMIT yourfelves for they watch for your SOULS, as they that muft give Account: that they may do it with Joy, and not with Grief; for that is unprofitable for you.

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Ephef.

Ephef. vi. s SERVANTS be OBEDIENT unto them that are your MASTERS according to the Flesh, with Fear and Trembling, in Singleness of Heart, as unto CHRIST :

6 Not with EYE-SERVICE, as Men-pleafers, but as the Servants of CHRIST, doing the WILL of GOD from the Heart.

1 Pet. v. s Ye Younger SUBMIT you felves unto the Elder.

Ephef. v. 21 SUBMITTING your elves one to another in the FEAR of God. Rom. xiii. Let every SouL be SUBJECT unto the HIGHER POWERS. For there is no Power but of GoD: the Powers that be, are ordained of God. 2 Whofoever therefore refifteth the Power, refifteth the ORDINANCE of God and they that refift. fhall receive to themselves Damnation.

3 For RULERS are NOT a TERROR TO GOOD WORKS, but to the EVIL.

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VI. 13 Thou shalt not Bill.

Matth. v. 21 Ye have heard that it was faid by them of old Time, Thou shalt not KILL

22 But I fay unto you, That whofoever is angry with his Brother without a Caufe, thall be in Danger of the Juagment: and who'oever shall tay to his Brother, Raca, fhall be in Danger of the Council: but whosoever fhall fay, Thou Fool, fhall be in Danger of Hell fire.

43 Ye have heard that it hath been faid, Thou shalt love thy Neighbour, and hate thine Enemy:

44 But I fay unto you, Love your ENEMIES, BLESS them that CURSE you, Do Goon to them that HATE you, and PRAY for them which defpitefully ute you, and PERSECUTE you.

45 That ye may be the Children of your Father which is in Heaven, for he maketh his Sun to rife on the Evil, and on the Good, and fendeth Rain on the Juft, and on the Unjust.

Matth. vii. 12 What foever ye would that Men fhould Do to YOU, DO ye even so to THEM: for this is the LAW and the PROPHETS.

John xiii. 34 A NEW COMMANDMENT 1 give unto you, that ye LOVE one another; as I have loved you, that ye alfo LovE one another.

35 By this fhall all Men know that ye are my Disciples, if ye have Laye one to another.

Ephef. iv. 31 Let all BITTERNESS, and WRATH and ANGER. and CLAMOUR, and EVIL-SPEAKING be put away from you, with all MALICE.

32 And be ye KIND one to another, tender hearted, FORGIVING one another, even as GoD for CHRIST'S SAKE hath FORGIVEN YOU.

1 John iii 15 Whofoever HATETH his Brother is a MURDERER and ye know that no Murderer hath eternal Life abiding in him.

VII. 14 Thou shalt not commit Adultery.

Marth. v. 27 Ye have heard that it was faid by them of old Time, Thou thalt not commit ADULTERY.

28 But I fay unto you, That whofoever LooKETH on a WOMAN to LUST after her. hath committed ADULTERY with her already in his Heart.

1 Cor. vi. 18 Flee FORNICATION: He that committeth Fornication, finneth against his own Body,

I The iv. 3 This is the WILL of GOD, even your SANCTIFICATION, that ye fhould ABSTAIN from FORNICATION:

4 That every one of you should know how to poffefs his Veffel in SANÇTIFICATION and HONOUR;

5 Not in the LusT of CONCUPISCENCE, as the Gentiles which κNow not GOD.

7 God hath not called us unto UNCLEANNESS, but unto HOLINESS.

Ephe. v. 3 But FORNICATION, and all UNCLEANNESS, or COVETOUSNESS, let

it not be once named among you, as becometh SAINTS.

4 Nether FILTHINESS, nor FOOLISH TALKING, nor JESTING, which are nor convenient but rather GIVING OF THANKS,

s For

5 For this ye know, that no WHOREMONGER, nor UNCLEAN PERSON, nor COVETOUS Man who is an IDOLATER, hath any INHERITANCE in the KINGDOM of CHRIST, and of GOD.

6 Let no Man DECEIVE YOU with VAIN WORDS: for because of these Things cometh the WRATH of GOD upon the CHILDREN OF DISOBEDIENCE. Heb. xiii. 4 WHOREMONGERS and ADULTERERS GOD will JUDGE. Col. iii 8 Put FILTHY COMMUNICATION out of your Mouth.

Rev. xxii. 15 Without are Dogs, and Sorcerers, and WHOREMONGERS, and MURDERERS, and IDOLATERS, and whofoever loveth and maketh a Lie *.

VIII. 15 Steal.

"Thou shalt not

Ephef. iv. 28 Let him that ftole, STEAL no more; but rather let him WORK, labouring with his own Hands.

1 The iv. 6 That no Man go beyond, and DEFRAUD his Brother in any Matter because that the LORD is the AVENGER of all fuch.

2 Theff. iii. 12 We command and exhort by our LORD JESUS CHRIST, that with QUIETNESS they work, and eat their own BREAD.

IX. 16 w Thou shalt not bear Falle ditnels against thy Neighbour.

Luke iii. 14 Neither ACCUSE any

FALSELY.

James i. 26 If any Man among you seem to be religious, and bridle

not his TONGUE, this Man's Religion is vain. Tit. ii. 2 SPEAK EVIL of no Man.

Math vii 1 JUDGE not, that ye be not JUDGED.

Ephef iv. 25 Putting away LYING, fpeak every Man TRUTH with his Neighbour for we are Members one of another.

1 Cor. xiii. 5 CHARITY thinketh no EVIL,

X. 17 Thou shalt not covet thy Neighbour's Houle, thou halt not covet thy Neigh bour's Wife, no his Man= fervant, ne his aid-ler vant, no his Dr, no? his Als, no any Thing that is thy Nighbour's.

* Luke xii. 15 Take heed and beware of COVETOUSNESS.

Heb. xiii. 6 Let your Converfation be without CoVETOUSNESS.

Phil. iv. 11 I have learned in what

foever STATE I am, therewith to be

CONTENT.

1 Tim. vi. 8 Having FooD and RAIMENT, let us be therewith CONTENT. Heb. xiii. s Be CONTENT with fuch Things as ye have.

1 Tim. vi. 6 GODLINESS with CONTENTMENT is great GAIN.

7 For we brought NOTHING into this WORLD, and it is certain we can carry NOTHING Out.

8 And having FooD and RAIMENT, let us be therewith CONTENT,

9 But they that will be RICH, fall into TEMPTATION and a SNARE, and into many foolish and hurtful LUSTS, which DROWN Men in Deftruction and PERDITION

10 For the LOVE of MONEY is the Roor of all EVIL: which while fome COVETED after, they have erred from the FAITH, and PIERCED themselves through with many SORROWS.

Math. vi. 20 Lay up for yourselves TREASURES in HEAVEN, where neither MOTH nor RUST doth corrupt, and where THIEVES do not break through nor fteal.

21 For where your TREASURE is, there will your Heart be also.

24 No Man can ferve Two MASTERS: for either he will hate the one,

* See the Story of Joseph's being tempted by his Mistress, Gen. xxxix. 7. and She References thereto.

and

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