Posthumous WorksW.B., 1706 - 336 halaman |
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Halaman
... because he look'd upon it to be an Opinion that would not spread , but was like to die of its felf , or at leaft to do no great Harm . The Difcourfe of Miracles was writ for his own Satisfaction , and never went beyond the first Draught ...
... because he look'd upon it to be an Opinion that would not spread , but was like to die of its felf , or at leaft to do no great Harm . The Difcourfe of Miracles was writ for his own Satisfaction , and never went beyond the first Draught ...
Halaman 4
... because it was ; but enlarged his Mind to what might be . In his Preface to his No- vum Organum concerning Logick he pro- nounces thus , Qui fummas Dialectica partes tribuerunt tribuerunt , atque inde fidiffima Scientiis præ ...
... because it was ; but enlarged his Mind to what might be . In his Preface to his No- vum Organum concerning Logick he pro- nounces thus , Qui fummas Dialectica partes tribuerunt tribuerunt , atque inde fidiffima Scientiis præ ...
Halaman 17
... because on that very account , they give Money to see them . All thefe admir'd Motions beyond the reach and almoft the conception of unpractifed Spectators , are nothing but the mere effects of Ufe and Industry in Men , whose Bo dies ...
... because on that very account , they give Money to see them . All thefe admir'd Motions beyond the reach and almoft the conception of unpractifed Spectators , are nothing but the mere effects of Ufe and Industry in Men , whose Bo dies ...
Halaman 18
... because it is not got by Rules , and those who excel in either of them , never purposely set themselves to the ftudy of it as an Art to be learnt . But yet it is true , that at first some lucky Hit which took with fome Body , and gain'd ...
... because it is not got by Rules , and those who excel in either of them , never purposely set themselves to the ftudy of it as an Art to be learnt . But yet it is true , that at first some lucky Hit which took with fome Body , and gain'd ...
Halaman 23
... because they cannot ; But this Inability proceeds not from want of Natu ral Parts ( for those few whofe Cafe that is are to be excufed ) but for want of Use and Exercife . Few Men are from their Youth accustomed to strict Reasoning ...
... because they cannot ; But this Inability proceeds not from want of Natu ral Parts ( for those few whofe Cafe that is are to be excufed ) but for want of Use and Exercife . Few Men are from their Youth accustomed to strict Reasoning ...
Istilah dan frasa umum
Affent againſt anfwer Argument becauſe befides believe beſt Bodies Buſineſs cafe Caufe cauſe cerning Colour conceive confefs Confequences Confideration defire Demonftration derſtanding Difcourfe difcover diftinct Effence elfe elſe Extenfion fafe faid falfe Falfhood fame farther feems feen felf felves ferve fettled feveral fhall fhew fhould fide fignifie fince firft firſt folid fome fomething Force to promote ftand ftate fuch fuffer fufficient full Affurance fuppofe fure give grounds himſelf Houſe Ideas imbrace infinite judge Knowledge laft leaſt lefs ligion Magiftrate Mind Miracles Modification moft moſt muft muſt Nature neceffary never Notions obferve occafion Opinions perceive perfuaded Perfuafion Phanfie pleaſes pofitive prefent promote the true proof purpoſe Queſtion reafon reft reprefent ſay ſee Senfation Senfe Soul ſtand Subftance thefe themſelves theſe things thofe thoſe Thoughts tion true Religion Truth ufe Force Underſtanding univerfal uſe vifible words worfe
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Halaman 18 - ... and those who excel in either of them never purposely set themselves to the study of it as an art to be learnt.
Halaman 7 - The first is of those who seldom reason at all, but do and think according to the example of others, whether parents, neighbours, ministers, or who else they are pleased to make choice of to have an implicit faith in, for the ' saving of themselves the pains and trouble of thinking and examining for themselves.
Halaman 17 - Bid them change their parts, and they will in vain endeavour to produce like motions in the members not used to them, and it will require length of time and long practice to attain but some degrees of a like ability.
Halaman 30 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion.
Halaman 17 - As it is in the body, so it is in the mind ; practice makes it what it is ; and most even of those excellencies which are looked on as natural endowments, will be found, when examined into more narrowly, to be the product of exercise, and to be raised to that pitch only by repeated actions.
Halaman 17 - The legs of a dancingmaster, and the fingers of a musician, fall, as it were, naturally without thought or pains into regular and admirable motions. Bid them change their parts, and they will in vain...
Halaman 228 - If I had not done among them the works which no other man did, they had not had sin; but now have they both seen and hated both me and my Father...
Halaman 19 - Nobody is made any thing by hearing of rules, or laying them up in his memory ; practice must settle the habit of doing without reflecting on the rule, and you may as well hope to make a good painter or musician extempore by a lecture and instruction in the arts of music and painting, as a coherent thinker, .or a strict reasoner, by a set of rules, showing him wherein right reasoning consists.
Halaman 226 - That no mission can be looked on to be divine, that delivers any thing derogating from the honour of the one, only, true, invisible God, or inconsistent with natural religion and the rules of morality: because God having discovered to men the unity and majesty of his eternal Godhead, and the truths of natural religion and morality by the light of reason, he cannot be supposed to back the contrary by revelation; for that would be to destroy the evidence and the use of reason, without which men cannot...
Halaman 4 - Temples have their sacred images, and we see what influence they have always had over a great part of mankind. But, in truth, the ideas and images in men's minds are the invisible powers that constantly govern them; and to these they all universally pay a ready submission.