Posthumous WorksW.B., 1706 - 336 halaman |
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Halaman 31
... standing should be accustomed to , which is fo different from what the illiterate are used to , that even learned Men oftentimes seem to have very little or no notion of it . Nor is it to be wondered , fince the way of difputing in the ...
... standing should be accustomed to , which is fo different from what the illiterate are used to , that even learned Men oftentimes seem to have very little or no notion of it . Nor is it to be wondered , fince the way of difputing in the ...
Halaman 33
... standing . If I propofe thefe , it is not as I faid , to make every Man a through Mathe- matician , or a deep Algebraift , but yet I think the study of them is of infinite use even to grown Men ; firft by experimen- tally convincing ...
... standing . If I propofe thefe , it is not as I faid , to make every Man a through Mathe- matician , or a deep Algebraift , but yet I think the study of them is of infinite use even to grown Men ; firft by experimen- tally convincing ...
Halaman 46
... any one of the Sciences , but to give his Mind that Freedom , that Difpofition , and those Habits that may enable him to attain any part of Knowledge he fhall apply himself to , to , or stand in need of in the future 46 . Of the CONDUCT of.
... any one of the Sciences , but to give his Mind that Freedom , that Difpofition , and those Habits that may enable him to attain any part of Knowledge he fhall apply himself to , to , or stand in need of in the future 46 . Of the CONDUCT of.
Halaman 47
John Locke. to , or stand in need of in the future Course Examine . of his Life . This , and this only is well principling , and not the inftilling a Reverence and Veneration for certain Dogmas under the fpecious Title of Principles ...
John Locke. to , or stand in need of in the future Course Examine . of his Life . This , and this only is well principling , and not the inftilling a Reverence and Veneration for certain Dogmas under the fpecious Title of Principles ...
Halaman 48
... standing Rules of Knowledge , and confequently of Practice . The Mind often makes not that Benefit it fhould of the information it receives from the ac- counts of Civil or Natural Hiftorians , in being too forward , or too flow in ...
... standing Rules of Knowledge , and confequently of Practice . The Mind often makes not that Benefit it fhould of the information it receives from the ac- counts of Civil or Natural Hiftorians , in being too forward , or too flow in ...
Istilah dan frasa umum
Affent againſt anfwer Argument becauſe befides believe beſt Bodies Buſineſs cafe Caufe cauſe cerning Colour conceive confefs Confequences Confideration defire Demonftration derſtanding Difcourfe difcover diftinct Effence elfe elſe Extenfion fafe faid falfe Falfhood fame farther feems feen felf felves ferve fettled feveral fhall fhew fhould fide fignifie fince firft firſt folid fome fomething Force to promote ftand ftate fuch fuffer fufficient full Affurance fuppofe fure give grounds himſelf Houſe Ideas imbrace infinite judge Knowledge laft leaſt lefs ligion Magiftrate Mind Miracles Modification moft moſt muft muſt Nature neceffary never Notions obferve occafion Opinions perceive perfuaded Perfuafion Phanfie pleaſes pofitive prefent promote the true proof purpoſe Queſtion reafon reft reprefent ſay ſee Senfation Senfe Soul ſtand Subftance thefe themſelves theſe things thofe thoſe Thoughts tion true Religion Truth ufe Force Underſtanding univerfal uſe vifible words worfe
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Halaman 18 - ... and those who excel in either of them never purposely set themselves to the study of it as an art to be learnt.
Halaman 7 - The first is of those who seldom reason at all, but do and think according to the example of others, whether parents, neighbours, ministers, or who else they are pleased to make choice of to have an implicit faith in, for the ' saving of themselves the pains and trouble of thinking and examining for themselves.
Halaman 17 - Bid them change their parts, and they will in vain endeavour to produce like motions in the members not used to them, and it will require length of time and long practice to attain but some degrees of a like ability.
Halaman 30 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion.
Halaman 17 - As it is in the body, so it is in the mind ; practice makes it what it is ; and most even of those excellencies which are looked on as natural endowments, will be found, when examined into more narrowly, to be the product of exercise, and to be raised to that pitch only by repeated actions.
Halaman 17 - The legs of a dancingmaster, and the fingers of a musician, fall, as it were, naturally without thought or pains into regular and admirable motions. Bid them change their parts, and they will in vain...
Halaman 228 - If I had not done among them the works which no other man did, they had not had sin; but now have they both seen and hated both me and my Father...
Halaman 19 - Nobody is made any thing by hearing of rules, or laying them up in his memory ; practice must settle the habit of doing without reflecting on the rule, and you may as well hope to make a good painter or musician extempore by a lecture and instruction in the arts of music and painting, as a coherent thinker, .or a strict reasoner, by a set of rules, showing him wherein right reasoning consists.
Halaman 226 - That no mission can be looked on to be divine, that delivers any thing derogating from the honour of the one, only, true, invisible God, or inconsistent with natural religion and the rules of morality: because God having discovered to men the unity and majesty of his eternal Godhead, and the truths of natural religion and morality by the light of reason, he cannot be supposed to back the contrary by revelation; for that would be to destroy the evidence and the use of reason, without which men cannot...
Halaman 4 - Temples have their sacred images, and we see what influence they have always had over a great part of mankind. But, in truth, the ideas and images in men's minds are the invisible powers that constantly govern them; and to these they all universally pay a ready submission.