Philosophy Bridging the World ReligionsP. Koslowski Springer Science & Business Media, 31 Jul 2003 - 259 halaman Religions are the largest communities of the global society and claim, at least in the cases of Islam and Christianity, to be universal interpretations of life and orders of existence. With the globalization of the world economy and the unity of the global society in the Internet, they gain unprecedented access to the entire human race through modern means of communication. At the same time, this globalization brings religions into conflict with one another in their claims to universal validity. How can the conflict of religions be defused? The speculative, philosophical method of dealing with a religion is a way to present one's own religious convictions in the medium of philosophy and rational discourse. The philosophical approach to religion can serve as the basis of the conversation of the world religions, without dissolving their truth claims. It can reduce dogmatic claims and contribute to overcoming fundamentalism. Philosophy builds bridges between religions. The series A Discourse of the World Religions presents with this volume the fifth and last of the EXPO-Discourses of the World Religions, which took place near the end of the World Exposition EXPO 2000 in Hannover, Germany. The five EXPO-Discourses were held before and during the World Exposition EXPO 2000 in Hannover with the objective of a philosophical-theological dialogue of religions about central themes of their teachings. The series aims at a deeper understanding of the similarities and differences between Hinduism, Buddhism, Judaism, Christianity, and Islam in their theological and philosophical propositions. It sees in philosophy a bridge between the religions and a means to overcome religious hostility and fundamentalism and to further the dialogue of the religions. |
Isi
Induction | 1 |
The Contribution of Philosophical Theology | 7 |
The Role of Speculative Philosophy | 21 |
IntraReligious Plurality as a Chance for Discourse between Religions | 38 |
Discussion of the Role of Philosophy in Christianity Islam and Judaism | 54 |
The Role of Good Manners as a Bridge between the World Religions in the Sanštana Tradition Hinduism Buddhism Jainism Sikhism | 66 |
Its PhilosophicalReligious Significance and its Contribution to the TaoistBuddhistChristian Dialogue | 96 |
The Contribution of Religion Studies to the Dialogue of the World Religions | 123 |
With an Appendix In Europe there are no Indigenous and Imported Religions | 161 |
Discussion of Dialogue instead of the Clash or Religions in Islam | 179 |
The Philosophy of the World Religions as the Philosophy of Revelations | 183 |
Discussion of the Revelations of the Religions | 217 |
Conversation between the Representatives of the World Religions after the Conclusion of the Public Discourse | 220 |
Contributors | 224 |
227 | |
231 | |
Discussion of the Contributions of Good Manners Triunity Speculation and Religious Studies to the Dialogue of the World Religions | 155 |
Edisi yang lain - Lihat semua
Istilah dan frasa umum
absolute according action AKHTAR al-Ghazzali arguments Averroes basis become BRÜCK Buddha-nature century Chih-i Chinese Universism Christentum Christianity claim clash of civilizations concept conflict contentious beliefs criteria cultures dharma dharma-nature different religions Discourse dispositional divine doctrine domain dukkha elements emptiness epistemological ethical Europe European existence explains faith fiats fundamental gions globalization God's GRÖZINGER hard problem Heinrich Beck hermeneutics Hinduism human person identity inter-religious dialogue interpretation Islam Jainism Jews Judaism judicious deeds jural justice knowledge language life-forms logic Madhyamika means Muslim nature non-vertical norms omniscience one's ontological perspective PETER KOSLOWSKI philosophy of revelation pluralism political position possible principle propositions question Qur'an rational reality realm reason relationship reli religious studies Schelling secular sense SINGH situation structure SWINBURNE T'ien-t'ai Buddhism teaching Ten Stages Sutra theology theory thought Three Truths tion triadic triunity true understanding unity wholesome upright person world religions