Sketches of Hebrew and Egyptian antiquity, intended as an introduction to the Pentateuch |
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Halaman 59
... Some imagined the intention of this great work was to fecure a place of fafety in cafe of a Second Deluge : Had this been the cafe , they would never have defcended into a plain , fi- tuated between two great rivers , the Eu- phrates ...
... Some imagined the intention of this great work was to fecure a place of fafety in cafe of a Second Deluge : Had this been the cafe , they would never have defcended into a plain , fi- tuated between two great rivers , the Eu- phrates ...
Halaman 80
... Some called them Ethiopians , others Affyrians , or that the Solymi , celebrated by Homer , were the founders of Jerufalem : again , they are reprefented as Egyptians , who had been expelled by Bocchoris , on ac- count of an infectious ...
... Some called them Ethiopians , others Affyrians , or that the Solymi , celebrated by Homer , were the founders of Jerufalem : again , they are reprefented as Egyptians , who had been expelled by Bocchoris , on ac- count of an infectious ...
Halaman 98
... Some imagine that Orpheus meant by this Chaldean , Noah ; the Platonists took him for Zoroafter ; but to none were the tables given but Mofes , fham , notwithstanding a number of respecta ble teftimonies which ( 98 )
... Some imagine that Orpheus meant by this Chaldean , Noah ; the Platonists took him for Zoroafter ; but to none were the tables given but Mofes , fham , notwithstanding a number of respecta ble teftimonies which ( 98 )
Halaman 145
... Some are of opinion , that , wherever Elohim is expreffed , Elah is understood , as figni- fying the God of Gods , or the Supreme God . It is remarkable that a plural verb is made ufe of with Elohim , in the 20 of Exodus , and 13th ...
... Some are of opinion , that , wherever Elohim is expreffed , Elah is understood , as figni- fying the God of Gods , or the Supreme God . It is remarkable that a plural verb is made ufe of with Elohim , in the 20 of Exodus , and 13th ...
Halaman 204
... some they are exact copies , on others mixed , and modelled to express hiftoric and other facts . Examples of this kind we find be- fore us in Fig . 1. Plate . 3 . Ifis , in the character of Harpocrates , is re- prefented as fitting on ...
... some they are exact copies , on others mixed , and modelled to express hiftoric and other facts . Examples of this kind we find be- fore us in Fig . 1. Plate . 3 . Ifis , in the character of Harpocrates , is re- prefented as fitting on ...
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Istilah dan frasa umum
abfurd Ægypto affertion alfo alſo altho ancient anſwer antiquity autem becauſe Book of Enoch Buxtorf called cauſe Chimæra Chrift chriftians confequence darkneſs derived divine earth effe Egypt Egyptians Elohim eſpecially eſtabliſh Eufebius exift exiſtence expreffed facred faid fame fays fcience feems fenfe fhall fhew fhould fignifies fimilar firft firſt fituation folar fome fpirit ftate ftill fubject fuch fufficient fuiffe fuit funt fuperior fuppofe Greek hæc heaven Hebrew hiftory himſelf Horapollo idolatry Ifrael Ifraelites infcription inftance inftruction invention Jews Jofephus knowledge language laws learned letters Lycurgus Manethos Mofes moft moſt muft muſt nature obfervations Ofiris opinion original paffage perfon philofophers Phoenician Plato prefent preferved prieſt primæval prove purpoſe quæ quod racters reafon refpect religious repreſented revelation Sabeans ſay Septuagint ſtate Strabo ſuch teftimony thefe themſelves theſe thofe thoſe Thoth tion underſtanding uſe vaft vero whofe whoſe wiſdom words worſhip writings δε και μεν
Bagian yang populer
Halaman 177 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Halaman 119 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things...
Halaman 173 - ... 17 And God set them in the firmament of the heaven to give light upon the earth. 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.
Halaman 40 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, "Shall mortal man be more just than God?
Halaman 167 - And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Halaman 15 - And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
Halaman 171 - And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years...
Halaman 172 - God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and for years : and let them be for lights in the firmament of heaven to give light upon the earth : and it was so.
Halaman 61 - By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Halaman 119 - ... he giveth to all life and breath and all things ; and hath made of one blood all nations of men for to dwell on all the face of the earth...