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were the center of prairie Populism. Of course, there were other important local economic and political explanations for this ratio, but it seems to have a basis of real meaning. Certain it is that the leaders of the silver movement came from the native element furnished by the Old Northwest. The original Populists in the Kansas legislature of 1891 were born in different States as follows: in Ohio, twelve; Indiana, six; Illinois, five; New York, four; Pennsylvania, two; Connecticut, Vermont, and Maine, one each,—making a total, for the Northern current, of thirty-two. Of the remaining eighteen, thirteen were from the South, and one each from Kansas, Missouri, California, England and Ireland. Nearly all were Methodists and former Republicans.1

Looking at the silver movement more largely, we find that of the Kansas delegation in the Fifty-fourth Congress, one was born in Kansas, and the rest in Indiana, Illinois, Ohio, Pennsylvania, West Virginia, and Maine. All of the Nebraska delegation in the House came from the Old Northwest or from Iowa. The biographies of the two Representatives from the State of Washington tell an interesting story. These men came as children to the pine woods of Wisconsin, took up public lands, and worked on the farm and in the pineries. One passed on to a homestead in Nebraska before settling in Washington. Thus they kept one stage ahead of the social transformations of the West. This is the usual training of the Western politicians. If the reader would see a picture of the representative Kansas Populist, let him examine the family portraits of the Ohio farmer in the middle of this century.

In a word, the Populist is the American farmer who has kept in advance of the economic and social transformations

1 For this information I am indebted to Professor F. W. Blackmar, of the University of Kansas.

that have overtaken those who remained behind.) While, doubtless, investigation into the ancestry of the Populists and "silver men" who came to the prairies from the Old Northwest would show a large proportion of Southern origin, yet the center of discontent seems to have been among the men of the New England and New York current. If New England looks with care at these men, she may recognize in them the familiar lineaments of the embattled farmers who fired the shot heard round the world. The continuous advance of this pioneer stock from New England has preserved for us the older type of the pioneer of frontier New England.

I do not overlook the transforming influences of the wilderness on this stock ever since it left the earlier frontier to follow up the valleys of western Connecticut, Massachusetts, and Vermont, into western New York, into Ohio, into Iowa, and out to the arid plains of western Kansas and Nebraska; nor do I overlook the peculiar industrial conditions of the prairie States. But I desire to insist upon the other truth, also, that these westward immigrants, keeping for generations in advance of the transforming industrial and social forces that have wrought so vast a revolution in the older regions of the East which they left, could not but preserve important aspects of the older farmer type. In the arid West these pioneers have halted and have turned to perceive an altered nation and changed social ideals. They see the sharp contrast between their traditional idea of America, as the land of opportunity, the land of the self-made man, free from class distinctions and from the power of wealth, and the existing America, so unlike the earlier ideal. If we follow back the line of march of the Puritan farmer, we shall see how responsive he has always been to isms, and how persistently he has resisted encroachments on his ideals of individual opportunity and democracy. He is the prophet of the "higher law" in

Kansas before the Civil War. He is the Prohibitionist of Iowa and Wisconsin, crying out against German customs as an invasion of his traditional ideals. He is the Granger of Wisconsin, passing restrictive railroad legislation. He is the Abolitionist, the Anti-mason, the Millerite, the Woman Suffragist, the Spiritualist, the Mormon, of Western New York. Follow him to his New England home in the turbulent days of Shays' rebellion, paper money, stay and tender laws, and land banks. The radicals among these New England farmers hated lawyers and capitalists. "I would not trust them," said Abraham White, in the ratification convention of Massachusetts, in 1788, "though every one of them should be a Moses." "These lawyers," cried Amos Singletary, “and men of learning and moneyed men that talk so finely and gloss over matters so smoothly to make us poor illiterate people swallow the pill, expect to get into Congress themselves! They mean to get all the money into their hands, and then they will swallow up all us little folk, like the Leviathan, Mr. President; yea, just as the whale swallowed up Jonah."

If the voice of Mary Ellen Lease sounds raucous to the New England man to-day, while it is sweet music in the ears of the Kansas farmer, let him ponder the utterances of these frontier farmers in the days of the Revolution; and if he is still doubtful of this spiritual kinship, let him read the words of the levelers and sectaries of Cromwell's army.

The story of the political leaders who remained in the place of their birth and shared its economic changes differs from the story of those who by moving to the West continued on a new area the old social type. In the throng of Scotch-Irish pioneers that entered the uplands of the Carolinas in the second quarter of the eighteenth century were the ancestors of Calhoun and of Andrew Jackson. Remaining in this region,

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Calhoun shared the transformations of the South Carolina interior. He saw it change from the area of the pioneer farmers to an area of great planters raising cotton by slave labor. This explains the transformation of the nationalist and protectionist Calhoun of 1816 into the state-sovereignty and free-trade Calhoun. Jackson, on the other hand, left the region while it was still a frontier, shared the frontier life of Tennessee, and reflected the democracy and nationalism of his people. Henry Clay lived long enough in the kindred State of Kentucky to see it pass from a frontier to a settled community, and his views on slavery reflected the transitional history of that State. Lincoln, on the other hand, born in Kentucky in 1809, while the State was still under frontier conditions, migrated in 1816 to Indiana, and in 1830 to Illinois. The pioneer influences of his community did much to shape his life, and the development of the raw frontiersman into the statesman was not unlike the development of his own State. Political leaders who experienced the later growth of the Northwest, like Garfield, Hayes, Harrison, and McKinley, show clearly the continued transformations of the section. But in the days when the Northwest was still in the gristle, she sent her sons into the newer West to continue the views of life and the policies of the half-frontier region they had left.

To-day, the Northwest, standing between her ancestral connections in the East and her children in the West, partly like the East, partly like the West, finds herself in a position strangely like that in the days of the slavery struggle, when her origins presented to her a "divided duty." But these issues are not with the same imperious "Which? " as was the issue of freedom or slavery.

Looking at the Northwest as a whole, one sees, in the character of its industries and in the elements of its population, it is identified on the east with the zone of States including

the middle region and New England. Cotton culture and the negro make a clear line of division between the Old Northwest and the South. And yet in important historical ideals — in the process of expansion, in the persistence of agricultural interests, in impulsiveness, in imperialistic ways of looking at the American destiny, in hero-worship, in the newness of its present social structure - the Old Northwest has much in common with the South and the Far West.

Behind her is the old pioneer past of simple democratic conditions, and freedom of opportunity for all men. Before her is a superb industrial development, the brilliancy of success as evinced in a vast population, aggregate wealth, and sectional power.

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