Letters to a Philosophical Unbeliever: Containing an examination of the principal objections to the doctrines of natural religion, and especially those contained in the writings of Mr. Hume, Bagian 1Pearson and Rollason, 1787 - 304 halaman |
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Istilah dan frasa umum
affertion againſt alfo alſo anſwer appear atheiſt author of nature becauſe Befides believe benevolence cafe caufe cauſe Chrift chriftians circumftances conclufion confequence confideration confidered confifts courſe DEAR SIR death defign deity diftinct divine doctrine doubt Effay eſpecially eſtabliſhed eternity evidence exifted exiſtence fact faid fame fatisfied fays feems felves fenfe fhall fhew fimilar fince firſt fome fomething ftate ftill fubject fuch fuffered fufficient fuperior fuppofe fyftem Gibbon greateſt happineſs heathen Hierocles hiftory himſelf Hume Ibid idea impoffible infinite intelligence itſelf Jefus Jews Judea Lardner's Teftimonies leaft leaſt lefs LETTER mankind mind miracles Mofes moft moſt muft muſt myſelf neceffarily neceffary notwithſtanding obferved object occafion ourſelves perfons philofophers pleaſure poffeffed poffible Porphyry prefent principles puniſhment purpoſe reaſon refpect religion ſay ſee ſhall ſhould ſpace ſtate ſuch ſuppoſe ſyſtem thefe themſelves theſe thing thofe thoſe tion truth unbelievers univerfe uſe vifible whofe
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Halaman 146 - How contemptible or odious to the spectator! The whole presents nothing but the idea of a blind nature, impregnated by a great vivifying principle, and pouring forth from her lap, without discernment or parental care, her maimed and abortive children!
Halaman 138 - ... surround this universe, and immediately sprouts up into a new system. Or if, for the sake of variety (for I see no other advantage), we should suppose this world to be an animal; a comet is the egg of this animal; and in like manner as an ostrich lays its egg in the sand, which, without any...
Halaman 145 - His power we allow infinite: whatever he wills is executed: but neither man nor any other animal is happy: therefore he does not will their happiness. His wisdom is infinite: he is never mistaken in choosing the means to any end: but the course of nature tends not to human or animal felicity : therefore it is not established for that purpose.
Halaman 221 - If we take in our hand any volume, of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.