Morals on the Book of Job: Parts III and IVJ.H. Parker, 1845 |
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Halaman 18
... able to stand fast defended PROPH . by faith and righteousness , though he does not shew himself at all adorned with the towering height of the gifts of virtue ; but faith , hope , and charity , are not our ' palaces , ' but our ...
... able to stand fast defended PROPH . by faith and righteousness , though he does not shew himself at all adorned with the towering height of the gifts of virtue ; but faith , hope , and charity , are not our ' palaces , ' but our ...
Halaman 29
... able to eat , i . e . to understand spiritual things ; in that from the very self - same cause that they gratify themselves in outward things , they are rendered dull in those of the interior . And whereas the soul is fed with sin , it ...
... able to eat , i . e . to understand spiritual things ; in that from the very self - same cause that they gratify themselves in outward things , they are rendered dull in those of the interior . And whereas the soul is fed with sin , it ...
Halaman 32
... able to be found just . ' It seems however to furnish this ground for raising a question in his words , viz . that he who said above , I will rebuke mine own ways before Him ; and again says further on , Thou wouldest consume me in the ...
... able to be found just . ' It seems however to furnish this ground for raising a question in his words , viz . that he who said above , I will rebuke mine own ways before Him ; and again says further on , Thou wouldest consume me in the ...
Halaman 33
... able to effect , that they never should slip outwardly in act , they are unable to effect inwardly , that they never should make a false step in thought . For man's conscience , from the very fact that it withdraws from the things ...
... able to effect , that they never should slip outwardly in act , they are unable to effect inwardly , that they never should make a false step in thought . For man's conscience , from the very fact that it withdraws from the things ...
Halaman 44
... able to be , came forth out of uncleanness . And he adds , lii . Ver . 4. Who can make clean a thing conceived of unclean seed ? Is it not Thou , Who only Art ? 70. He That alone is clean in Himself can cleanse the unclean thing . For ...
... able to be , came forth out of uncleanness . And he adds , lii . Ver . 4. Who can make clean a thing conceived of unclean seed ? Is it not Thou , Who only Art ? 70. He That alone is clean in Himself can cleanse the unclean thing . For ...
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Istilah dan frasa umum
afflicted afterwards ALLEG Almighty bear behold blessed Job body Book Book of Job brought called carnal cerning Cocytus concerning corruption Creator darkness death deeds denoted desire dread earth earthly Elect Eliphaz enemy ephah eternal Ethiopia evil eyes faith Father fear flesh further added gifts glory goes grace hand hast hath heart heaven heavenly Hence heretics HIST Holy Church Holy Spirit humility hypocrite iniquity interior Judge judgment lest lifted light living Lord mind mouth MYST ness never nought pass Paul the Apostle persecution persons plain words practice preachers preaching pride Prophet Psalmist punishment received Redeemer rejoice resurrection righteous rightly saith sardonyx scourges secret seek sentence shew sinner sins soul speak spirit subjoined surely tabernacle temporal thee thereof things thou thought truth unto virtue voice Vulg weak Whence whereas whilst wicked wickedness Wisdom written
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Halaman 311 - Ghost, said unto them, ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole ; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Halaman 394 - Behold, a sower went forth to sow : and when he sowed, some seeds fell by the way-side, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth ; and forthwith they sprung up, because they had no deepness of earth : and when the sun was up, they were scorched ; and because they had no root, they withered away.
Halaman 338 - Watch therefore ; for ye know not what hour your Lord doth come. But know this, that if the good man of the house had known in what watch the thief would come, he would have •watched, and would not have suffered his house to be broken up. Therefore be ye also ready : for in such an hour as ye think not the Son of man cometh.
Halaman 268 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
Halaman 174 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Halaman 327 - Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Halaman 338 - But and if that evil servant shall say in his heart, My Lord delayeth his coming...
Halaman 484 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Halaman 210 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Halaman 490 - I went by the field of the slothful, and by the vineyard of the man void of understanding; And lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.