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A TABLE OF THE AUTHORS CITED IN THIS BOOK.

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A.

A TABLE OF

THE CHIEF THINGS.

ABRAHAM's Faith, 34.

Adam; see Man, Sin, Redemption.What happiness he lost by the fall, 96. What death he died, 97. He retained in his nature no will or light capable of itself to manifest spiritual things, ibid. Whether there be any relics of the heavenly image left in him, 101, 144.

Alexander Skein's queries proposed to the preachers, 401, 402.

Anabaptists of Great Britain, 57, 373. Anabaptists of Munster, how their mischievous actings nothing touch the Quakers, 54 to 58.

Anicetus, 56.

Anointing, the anointing teacheth all things; it is and abideth for ever a common privilege, and sure rule to all saints, 52, 53.

Antichrist is exalted when the seed of God is pressed, 145. His work, 318, 319, 320, 325, 326.

Antinomians, their opinion concerning justification, 209.

Apostacy, 263, 315.

Apostle, who he is, their number was not limited, and whether any may be now-a-days so called, 320, 321, 322, 323. Appearances; see Faith.

Arians, they first brought in the doctrine of Persecution upon the account of religion, 502.

Arius, by what he fell into error, 814, 315.

Arminians; see Remonstrants. Assemblings are needful, and what sort, 347, 348, &c. see Worship, they are not to be forsaken, 364. Astrologer, 64.

Aurelia, there ten Canonics were burnt, and why, 443, 444. Atonement, 141.

B.

Baptism is one, its definition, 409, 412 to 419. It is the Baptism of Christ, and of the Spirit, not of water, 419 to 423.

The Baptism of water, which was John's Baptism, was a figure of this Baptism, and is not to be continued, 423 to 445.

Baptism with water doth not cleanse the heart, 413, 425. Nor is it a badge of Christianity, as was circumcision to the Jews, 428, 442. That Paul was not sent to baptize is explained, 428 to 431. Concerning what Baptism Christ speaks, Mat. xxviii. 20. it is explained, 432. How the apostles baptized with water is explained, 435 to 439. To baptize signifies to plunge, and how sprinkling was brought in, 439, 440. Those of old that used water-baptism were plunged, and they that were Only sprinkled were not admitted to an ecclesiastical function, and why, 440. Against the Use of water-baptism many heretofore have testified, 443.

Infant-Baptism is a mere human tradition, 409, 444.

Bible, the last translations always find fault with the first, 80.

Birth, the spiritual birth, 66. Hol birth, 368, 369, see Justification.

Bishop of Rome, concerning his primacy, 56. How he abused his authority, and by what he deposed princes, and absolveth the people from the oath of fidelity, 500, 504.

Blood, to abstain from blood and things strangled, 479, 481. It hath been shed, 456.

Blood of Christ; see Communion. Body, to bow the body; see Head. Books Canonical and Apocryphal; see Canon, Scripture.

Bonaventure, 351.

Bow, to bow the knee; see Uncover the head.

Bread, the Breaking of bread among the Jews was no singular thing, 466, 471. It is now otherways performed than it was by Christ, 470. Whether unleavened or leavened bread is to be used; also it is hotly disputed about the manner of taking it, and to whom it is to be given, 471, 472. See Communion.

C. Calvinists; see Protestants. They deny consubstantiation, 56. They maintain absolute reprobation, ibid. They think grace is a certain irresistible power, and what sort of a Saviour they would have, 177, 178. Of the flesh and blood of Christ, 451, 454, 455. They use leavened bread in the supper, 471.

Canon, whether the Scripture be a filled up canon, 92. Whether it can be proved by scripture that any book is canonical, 92, 93.

28.

Castellio banished, 505.
Ceremonies; see Superstition.

Christ; see Communion, Justification, Redemption, Word. He showeth himself daily, revealing the knowledge of the Father, 22. Without his school there is nothing learned but busy talking, 23. He is the Eternal Word, 26. No creature hath access to God but by him, 26, 27, He is the Way, the Truth, and the Life, 28. He is the Mediator between God and man, 27, 203. He is God, and in time he was made partaker of man's nature, 27. Yesterday, to-day the same, and for ever, 38. The fathers believed in him, and how, ibid. His sheep hear his voice, and contemn the voice of a stranger, 70, 301, 304. It is the fruit of his ascension to send pastors, 84. He dwelleth in the saints, and how, 138, 139. His coming was necessary, 141. By his sacrifice we have remission of sins, 141, 183, 184, 203. Whether he be, and how he is in all men, is explained, 142. Being formed within, he is the formal cause of justification, 196, 224. By his life, death, &c. he hath opened a way for reconciliation, 226, 227, 228. His obedience, righteousness, death, and sufferings are ours; and it is explained that Paul said, He filled up that which was behind of the afflictions of Christ in his flesh, 206. How we are partakers of his sufferings, 252, 253, 254. For what end he was manifested, 247, 248. He delivers his own by suffering, 248. Concerning his outward and spiritual body, 448, 449. Concerning his outward and inward coming, 478.

Christian, how he is a Christian, and when he ceaseth so to be, 19, 25, 42, 43 to 48, 254, 286, 287, 288, 289, 300, 301. The foundation of his faith, 64. His privilege, 66. When men are made Christians by birth, and not by coming together, 276, 277. They have borrowed many

things from Jews and Gentiles, 411, 412. They recoil by little and little from their first purity, 476,568. The primitive Christians for some ages said, We are Christians, we swear not, 553. And, We are the soldiers of Christ, it is not lawful for us to fight, 565.

Christianity is made as an art, 25. It is not Christianity without the Spirit. 40 to 44, 69, 70. It would be turned into Scepticism, 311. It is placed chiefly in the renewing of the heart, 279. Wherein it consists not, 363. What is and is not the mark thereof, 428, 429, 442. Why it is odious to Jews, Turks, and Heathens, 454. What would contribute to its Com mendation, 518.

Church, without which there is no salvation; what she is; concerning her members, visibility, profession, degeneration, succession, 272 to 298. Whatsoever is done in the church without the instinct of the Holy Spirit is vain and impious, 304. The same may be said of her as was in the schools of Theseus's boat, 326. In her corrections ought to be exercised, and against whom, 488, 489. She is more corrupted by the acces sion of hypocrites, 498. The contentions of the Greek and Latin churches about unleavened or leavened bread in the supper, 471. The lukewarmness of the church of Laodicea, 287. There are introduced into the Roman church no less superstitions and ceremonies than among Heathens and Jews, 277.

Circumcision, a seal of the old covenant, 439.

Clergy, 320, 322, 325, 336, 337, 472. Clothes, that it is not lawful for Christians to use things superfluous in clothes, 532 to 536, 569.

Comforter, for what end he was sent, 22, 23.

Commission, the commission of the disciples of Christ before the work was fin ished was more legal than evangelical, 306.

Communion, the communion of the body and blood of Christ is a spiritual and inward thing, 445. That body, that blood is a spiritual thing, and that it is that heavenly seed whereby life and salvation was of old, and is now, communicated, 446, 447. How any becomes partaker thereof, 451 to 453. It is not tied to the ceremony of breaking bread and drinking wine, which Christ used with his disciples, this was only a figure,

446, 453 to 465. Whether that ceremony
be a necessary part of the new covenant,
and whether it is to be continued, 465 to
485. Spiritual communion with God
through Christ is obtained, 97.

Community of goods is not brought in
by the Quakers, 488, 516, 517.

Compliments; see Titles.

Conscience; see Magistrate. Its defini-
tion, what it is; it is distinguished from
the saving light, 144 to 148, 487. The
good conscience and the hypocritical,
266. He that acteth contrary to his con-
science sinneth; and concerning an err
ing conscience, 487. What things apper-
tain to conscience, 488. What sort of
liberty of conscience is defended, ibid.
It is the throne of God, 489. It is free
from the power of all men, 505.

Conversion, what is man's therein, is
rather a passion than an action, 149. Au-
gustine's saying, ibid. This is cleared by
two examples, 149, 150.

Correction, how and against whom it
ought to be exercised, 488, 489.

Covenant, the difference betwixt the
new and old covenant worship, 50, 346,
347, 375 to 378, 425 to 427. See, also,
Law, Gospel.

Cross, the sign of the cross, 442.

D.

Dancing; see Plays.

Days, whether any be holy, and con-
cerning the day commonly called the
Lord's day, 349, 464.

Deacons, 474.

Death; see Adam, Redemption. It en-
tered into the world by sin, 105, 106. In
the saints it is rather a passing from death
to life, 107.

Devil, he cares not at all how much
God be acknowledged with the mouth,
provided himself be worshipped in the
heart, 24, 25, 180. He haunts among the
wicked, 248. How he may seem to be a
minister of the gospel, 316 to 318. When
he can work nothing, 370, 371. He keeps
men in outward signs, shadows, and
forms, while they neglect the substance,
456, 457.

Dispute, the dispute of the shoemaker
with a certain professor, 310, 311. Of
a heathen philosopher with a bishop in
the council of Nice, and of the unlettered
clown, 312.

Divinity, school-divinity, 299. How
pernicious it is, 313 to 317.

Dreams; see Faith, Miracles.

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Father; see Knowledge, Revelation, 33.
Fathers, so called, they did not agree
about some books of the scripture, 70, 81.
They affirm that there are whole verses
taken out of Mark and Luke, 81. Con-
cerning the Septuagint interpretation, and
the Hebrew copy, 81. They preached
universal redemption for the first four
centuries, 125. They frequently used the
word merit in their doctrine, 237, 239.
Concerning the possibility of not sinning,
261, 262. The possibility of falling from
grace, 265. Many of them did not only
contradict one another, but themselves
also, 315. Concerning baptism, and the
sign of the cross, 442. Concerning an
oath, 544.

Feet, concerning the washing of one
another's feet, 467 to 470.
Franequer, 331.

Freely, The gospel ought to be preach-
ed freely, 330, 331.

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