Cannibals All! Or, Slaves without Masters
Harvard University Press, 30 Jun 2009 - 304 halaman
Cannibals All! got more attention in William Lloyd Garrison's Liberator than any other book in the history of that abolitionist journal. And Lincoln is said to have been more angered by George Fitzhugh than by any other pro-slavery writer, yet he unconsciously paraphrased Cannibals All! in his House Divided speech. Fitzhugh was provocative because of his stinging attack on free society, laissez-faire economy, and wage slavery, along with their philosophical underpinnings. He used socialist doctrine to defend slavery and drew upon the same evidence Marx used in his indictment of capitalism. Socialism, he held, was only the new fashionable name for slavery, though slavery was far more humane and responsible, the best and most common form of socialism. His most effective testimony was furnished by the abolitionists themselves. He combed the diatribes of their friends, the reformers, transcendentalists, and utopians, against the social evils of the North. Why all this, he asked, except that free society is a failure? The trouble all started, according to Fitzhugh, with John Locke, a presumptuous charlatan, and with the heresies of the Enlightenment. In the great Lockean consensus that makes up American thought from Benjamin Franklin to Franklin Roosevelt, Fitzhugh therefore stands out as a lone dissenter who makes the conventional polarities between Jefferson and Hamilton, or Hoover and Roosevelt, seem insignificant. Beside him Taylor, Randolph, and Calhoun blend inconspicuously into the American consensus, all being apostles of John Locke in some degree. An intellectual tradition that suffers from uniformity--even if it is virtuous, liberal conformity--could stand a bit of contrast, and George Fitzhugh can supply more of it than any other American thinker.
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National Wealth, Individual Wealth, Luxury, and Economy 241 xxxv. Government a Thing of Force, Not of Consent 243 xxxvi. Warning to the North 250 xxxvu. Addendum 257 Index 263 GEORGE FITZHUGH, SUI GENERIS If social theories regularly ...
GEORGE FITZHUGH, SUI GENERIS If social theories regularly shared the fate of the social systems in which they were born, the history of thought would be a thin and impoverished thing of purely contemporary dimensions.
It was Fitzhugh's constant complaint that his contemporary opponents rejected his theory out of hand without evaluation or understanding. He would have been more crushed by the total neglect of posterity, even in the South, ...
In 1861, however, Fitzhugh became a convert to the theory of the innate inferiority of the Negro race. Wish, Fitzhugh, pp 298-299. "Fitzhugh, Cannibals All!, p. 07. to his debate with Wendell Phillips and to the "generous GEORGE ...
36 Fundamental to his critique of free society and his defense of slavery was an extreme form of the labor theory of value, which he had absorbed, he said, from the socialists. "My chief aim," he wrote in his Preface, "has been to show, ...
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LibraryThing ReviewUlasan Pengguna - ColeSimmons - LibraryThing
Insightful commentary into the meaning of labor and its relation to capital. Fitzhugh proves himself a more than capable defender of the antebellum South while offering a damning critique of values we now take for granted in the modern world. Baca ulasan lengkap
LibraryThing ReviewUlasan Pengguna - heidilove - LibraryThing
i love this. it's a primary source in its own right for the antebellum period, but still is meaningful today for those of us trapped in the corporate culture we inherited after the industrial revolution. a fresh perspective on work and society. Baca ulasan lengkap