Cannibals All! Or, Slaves without MastersHarvard University Press, 30 Jun 2009 - 304 halaman Cannibals All! got more attention in William Lloyd Garrison's Liberator than any other book in the history of that abolitionist journal. And Lincoln is said to have been more angered by George Fitzhugh than by any other pro-slavery writer, yet he unconsciously paraphrased Cannibals All! in his House Divided speech. Fitzhugh was provocative because of his stinging attack on free society, laissez-faire economy, and wage slavery, along with their philosophical underpinnings. He used socialist doctrine to defend slavery and drew upon the same evidence Marx used in his indictment of capitalism. Socialism, he held, was only the new fashionable name for slavery, though slavery was far more humane and responsible, the best and most common form of socialism. His most effective testimony was furnished by the abolitionists themselves. He combed the diatribes of their friends, the reformers, transcendentalists, and utopians, against the social evils of the North. Why all this, he asked, except that free society is a failure? The trouble all started, according to Fitzhugh, with John Locke, a presumptuous charlatan, and with the heresies of the Enlightenment. In the great Lockean consensus that makes up American thought from Benjamin Franklin to Franklin Roosevelt, Fitzhugh therefore stands out as a lone dissenter who makes the conventional polarities between Jefferson and Hamilton, or Hoover and Roosevelt, seem insignificant. Beside him Taylor, Randolph, and Calhoun blend inconspicuously into the American consensus, all being apostles of John Locke in some degree. An intellectual tradition that suffers from uniformity--even if it is virtuous, liberal conformity--could stand a bit of contrast, and George Fitzhugh can supply more of it than any other American thinker. |
Dari dalam buku
Hasil 1-5 dari 54
Halaman v
... Poor Laws 107 XII . The French Laborers and the French Revolution 119 XIII . The Reformation - The Right of Private Judgment 130 XIV . The Nomadic Beggars and Pauper Banditti of Eng- land 137 xv . Rural Life of England 146 XVI . The ...
... Poor Laws 107 XII . The French Laborers and the French Revolution 119 XIII . The Reformation - The Right of Private Judgment 130 XIV . The Nomadic Beggars and Pauper Banditti of Eng- land 137 xv . Rural Life of England 146 XVI . The ...
Halaman xv
... poor and weak minded ? " Since " Every man for himself , and devil take the hindmost ' is the moral which lib- erty and free competition inculcate , " and since " half of man- kind are but grown - up children " it was apparent that ...
... poor and weak minded ? " Since " Every man for himself , and devil take the hindmost ' is the moral which lib- erty and free competition inculcate , " and since " half of man- kind are but grown - up children " it was apparent that ...
Halaman xvi
... poor the poor . houses . " 18 The one cloud in this otherwise idyllic picture of Southern felicity was the free Negro , the few hundred thousand of their race who were deprived of the protection and security of slavery . Their miserable ...
... poor the poor . houses . " 18 The one cloud in this otherwise idyllic picture of Southern felicity was the free Negro , the few hundred thousand of their race who were deprived of the protection and security of slavery . Their miserable ...
Halaman xvii
... poor and weak individuals , but under the guise of " free trade " it paved the way to empire by enabling the industrial and commercial economies to exploit countries with agricultural economies . " Thus is Ireland robbed of her very ...
... poor and weak individuals , but under the guise of " free trade " it paved the way to empire by enabling the industrial and commercial economies to exploit countries with agricultural economies . " Thus is Ireland robbed of her very ...
Halaman xviii
... Poor [ white ] people can see things as well as rich people . We can't hide the facts from them . . . The path of safety is the path of duty ! Edu- cate the people , no matter what it may cost ! " 25 • After disposing of the classical ...
... Poor [ white ] people can see things as well as rich people . We can't hide the facts from them . . . The path of safety is the path of duty ! Edu- cate the people , no matter what it may cost ! " 25 • After disposing of the classical ...
Edisi yang lain - Lihat semua
Istilah dan frasa umum
abolish abolition abolitionists affect agrarian America Andrews Aristotle attempt become Cannibals capital capitalist Christian civilization colliers common condition despotism doctrines domestic slavery Edinburgh Review emancipation employed England English equally evils existing exploitation Failure of Free false Fanny Wright Filmer free labor Free Love free society Garrison George Fitzhugh George Frederick Holmes Gerrit Smith Greeley Hence houses human Ibid infidelity institutions Isms laboring class land less liberty Liberty party live mass means ment moral nature negro slavery never No-Government North opinion oppress pauper persons Peter Laslett Phalansteries philosophy physical political Poor Laws population practice principle profits protection Reformation render Revolution selfish serfs slave society slave trade Slaves Without Masters social Socialists Sociology South Stephen Pearl Andrews theory thing thought thousand tion truth villeins Virginia wages wealth Western Europe whilst whole