The Life and Times of John Bunyan |
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Halaman 11
... meaning of word logic , any more than a breathing child , whose pulse beats freely , knows the place of its heart , or the movement of its lungs ; but Bunyan wrote the Pilgrim's Progress for all that ; which , indeed , is itself the ...
... meaning of word logic , any more than a breathing child , whose pulse beats freely , knows the place of its heart , or the movement of its lungs ; but Bunyan wrote the Pilgrim's Progress for all that ; which , indeed , is itself the ...
Halaman 30
... meaning , it is wonder to all , and cannot cease to be . Though a book of personification and allegory , it enchants the sim- plest child , as powerfully , almost , as the story of Aladdin and his Lamp , or the adventures of Sindbad the ...
... meaning , it is wonder to all , and cannot cease to be . Though a book of personification and allegory , it enchants the sim- plest child , as powerfully , almost , as the story of Aladdin and his Lamp , or the adventures of Sindbad the ...
Halaman 31
... meaning in his own soul . The Christian , the actual pilgrim , reads it with another eye . comes to his heart . It is like a painting meant to be exhibited by fire - light ; the common reader sees it by day . To the Christian it is a ...
... meaning in his own soul . The Christian , the actual pilgrim , reads it with another eye . comes to his heart . It is like a painting meant to be exhibited by fire - light ; the common reader sees it by day . To the Christian it is a ...
Halaman 32
... meaning , nor could divine the nature of the inspiration it excited in his soul . Little can such a reader see " Of all that power of prospect , Whereof many thousands tell . " And I might go on to express , in Wordsworth's delightful ...
... meaning , nor could divine the nature of the inspiration it excited in his soul . Little can such a reader see " Of all that power of prospect , Whereof many thousands tell . " And I might go on to express , in Wordsworth's delightful ...
Halaman 35
... meaning points to the eternal world , because man is immortal , and this world is only the habitation of his infancy , and possesses power to rouse his imagination only in proportion as it is invested with moral grandeur by his own ...
... meaning points to the eternal world , because man is immortal , and this world is only the habitation of his infancy , and possesses power to rouse his imagination only in proportion as it is invested with moral grandeur by his own ...
Istilah dan frasa umum
adversary allegory angels Apollyon apostolical succession Baxter beauty Bible blasphemies Bunyan's soul called Calvinistic character child Christian church of Christ City of Destruction Cobb Common Prayer Book conscience dare darkness devil discipline Divine Divine grace Divine Providence doth dreadful enemies eternal evil experience faith fear fiery darts fire gate genius gift glory gospel hath hear heart heaven heavenly hell holy imagination imprison Jesus Christ John Bunyan justice king labour language liberty light look Luther man's ment mercy midst mind ministry nature never night noble passage persecuting piety Pilgrim's Progress poet poetry pray preaching prison reign religion religious Richard Baxter rience saith Satan Saviour says Bunyan Scriptures sect shadow of death shining shut sins speak Spirit suffering sweet temple temptations tempted tempter thee things thou thought tion true church truth Twisdon uncon unto Wherefore worship wouldst
Bagian yang populer
Halaman 169 - But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months...
Halaman 68 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Halaman 14 - For God speaketh once, Yea twice, yet man perceiveth it not. In a dream, in a vision of the night, When deep sleep falleth upon men, In slumberings upon the bed ; Then he openeth the ears of men, And sealeth their instruction, That he my withdraw man from his purpose, And hide pride from man.
Halaman 94 - Such a nation might truly say to corruption, thou art my father, and to the worm, thou art my mother and my sister.
Halaman 107 - And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Halaman 136 - All the presidents of the kingdom, the governors, and the princes, the counsellors and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Halaman 66 - God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left...
Halaman 116 - Lo, children are an heritage of the Lord : and the fruit of the womb is his reward. As arrows are in the hand of a mighty man ; so are children of the youth. Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Halaman 52 - Two men went up into the temple to pray, the one a pharisee and the other a publican ; the pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican ; I fast twice in the week, I give tithes of all that I possess.
Halaman 54 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.