The Evidences of the Genuineness of the Gospels, Volume 3J. B. Russell, 1844 |
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Istilah dan frasa umum
Advers ancient apocryphal gospels Apostles appear argument ascribed authority Basilides believed body catholic Christians Cerinthus character Christ Christ's ministry Clement of Alexandria common name conceptions concerning confuted connexion considered Creator Deity denote deus Diatessaron divine doctrine Eichhorn Eons Epiphanius errors evidence evil existence Fabricius fact fathers four Gospels gods Gospel according Gospel of Judas Gospel of Luke gospel of Marcion Gospel of Matthew Gospel of Thomas Hæres heathen heretics history of Christ's Ibid Idea of Unity Irenæus Jesus Jewish language Logos Manichæans Marcion Marcion's gospel Marcionites matter meaning mentioned mind modern mutilated nature opinions origin Parmenides passage Phædo philosophy Plato Pleroma quoted reason referred regarded remark respecting Saviour says Scriptures second century sect sense seqq soul speaks spiritual Stromat supposed supposition Supreme Tatian taught Tertullian Testament theosophic Gnostics things Timæus tion tradition truth Valentinians words writer
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Halaman 32 - With gay religions full of pomp and gold, And devils to adore for deities ; Then were they known to men by various names, And various idols through the heathen world.
Halaman 183 - The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
Halaman 43 - Lives through all life, extends through all extent Spreads undivided, operates unspent, Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart, As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns; To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Halaman 92 - From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in man.
Halaman 43 - That, changed through all, and yet in all the same; Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent!
Halaman 113 - Prakriti, is defined to be of eternal existence and independent origin, distinct from the supreme spirit, productive, though no production, and the plastic origin of all things, including even the gods. Hence Prakriti has come to be regarded as the mother of gods and men, whilst as one with matter, the source of error, it is again identified with Maya, or delusion, and as co-existent with the supreme as his Sakti, his personified energy or his bride.
Halaman 29 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Halaman 181 - I again ask how it is that the fall of Adam involves so many nations with their infant children in eternal death without remedy, unless that it so seemed meet to God ? Here the most loquacious tongues must be dumb.
Halaman 113 - The worship of the female principle, as distinct from the divinity, appears to have originated in the literal interpretation of the metaphorical language of the Vedas, in which the will or purpose to create the universe is represented as originating from the creator, and co-existent with him as his bride, and part of himself.
Halaman 23 - Submit.— In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.