Nicene and Post-Nicene Fathers: Second Series Volume IV AnthanasiusPhilip Schaff Cosimo, Inc., 1 Jun 2007 - 700 halaman |
Dari dalam buku
Hasil 1-5 dari 79
Halaman xii
... Basil , & c . , in the documents of the Councils , & c . , and in the Life of Pachomius and other early documents relating to Egyptian Monasticism ( see below , Introd . to Vit . Anton . and Appendix , pp 188 , 487 ) . ( b ) Medieval ...
... Basil , & c . , in the documents of the Councils , & c . , and in the Life of Pachomius and other early documents relating to Egyptian Monasticism ( see below , Introd . to Vit . Anton . and Appendix , pp 188 , 487 ) . ( b ) Medieval ...
Halaman xiii
... $ 9 . Under Julian and his successors ; Fourth and Fifth Exiles ( 362–366 ) . § 10. Last years . Basil , Marcellus , Apollinarius ( 366–373 ) . Id primum scitu opus est in proposito nobis minime fuisse LITERATURE . xiii LITERATURE.
... $ 9 . Under Julian and his successors ; Fourth and Fifth Exiles ( 362–366 ) . § 10. Last years . Basil , Marcellus , Apollinarius ( 366–373 ) . Id primum scitu opus est in proposito nobis minime fuisse LITERATURE . xiii LITERATURE.
Halaman xxv
... Basil and the Gregories . But this theology was Origenism with a difference . " What was the Origenism of Origen ? To condense into the compass of our present purpose the many - sidedness of Origen is a hopeless task . The reader will ...
... Basil and the Gregories . But this theology was Origenism with a difference . " What was the Origenism of Origen ? To condense into the compass of our present purpose the many - sidedness of Origen is a hopeless task . The reader will ...
Halaman xxxi
... ( index ) to the Berlin edition : its use in Plato is less frequent and less technical , but see the brief account in Liddell and Scott . and Basil , that Paul imputed the duooúσtov ( in. THE HOMOUSION : ITS MEANING . xxxi.
... ( index ) to the Berlin edition : its use in Plato is less frequent and less technical , but see the brief account in Liddell and Scott . and Basil , that Paul imputed the duooúσtov ( in. THE HOMOUSION : ITS MEANING . xxxi.
Halaman xxxii
... Basil makes a distinction between ovoía and vwéoraois in the Nicene anathematism , he is giving not historical exegesis but his own opinion . The Nicene definition in this sense emphasized the UNITY of the Godhead in Three Persons ...
... Basil makes a distinction between ovoía and vwéoraois in the Nicene anathematism , he is giving not historical exegesis but his own opinion . The Nicene definition in this sense emphasized the UNITY of the Godhead in Three Persons ...
Isi
Against the Arians Orationes contra Arianos IV translation and notes of Newman revised | 208 |
On the Councils of Ariminum and Seleucia de Synodis Newmans translation with notes | 592 |
Edisi yang lain - Lihat semua
Nicene and Post-Nicene Fathers: Athanasius: Select works and letters Philip Schaff,Henry Wace Tampilan cuplikan - 1995 |
Nicene and Post-Nicene Fathers: Athanasius: Select works and letters Philip Schaff,Henry Wace Tampilan cuplikan - 1999 |
Istilah dan frasa umum
accused Aceph Alexander Alexandria Antioch Antony Apol Apostle Arian Arius Asterius Athan Athanasius banished Basil beginning Bishop body Cæsarea called Catholic Christ Christian Church confess Constantius contr Council Council of Sardica created creation creature Creed Cyril Deacon death Decr demons Dionysius divine doctrine Egypt Emperor enemies essence eternal Eusebius Eusebius of Nicomedia evil faith Father flesh God's Godhead gods Gwatkin Hær hand hath heathen heaven heresy Hist Holy Hosius Image impiety Incarnation infr init Irenæus irreligion Ischyras Jesus John letter Libya Lord Marcellus Matt Meletians Monarchianism nature Nicæa Nicene offspring Orat passage Paul of Samosata persecution persons Presbyter Prolegg Prov reason received Rome Sabellianism Sardica Saviour Scripture Semi-arians sense sent shew shewn soul speak Spirit supr Synod Syrianus Theod things originate Thou truth Unoriginate unto Ursacius Valens viii Wherefore Wisdom Word worship write written
Bagian yang populer
Halaman 67 - I am : and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.
Halaman 392 - God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness : because that which may be known of God is manifest in them ; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse.
Halaman 240 - Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Halaman 48 - So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting ? O grave, where is thy victory ? The sting of death is sin, and the strength of sin is the law ; but thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Halaman 354 - Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Halaman 42 - Christ has been raised from the dead, the first fruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive.
Halaman 42 - For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
Halaman 404 - But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
Halaman 24 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.