V.

disciples, not in words and professions only' SERMON but in heart and in truth; taking upon us his yoke, as is added in the words immediately following the text and learning of him who is meek and lowly in heart. Let those who labour under the sense of remembered follies and crimes, come unto Christ with penitent dispositions, and they shall obtain pardon. Let those who labour under the suffering of present, or the apprehension of future sorrows, come unto Christ, and they shall receive consolation. All who are in any sense heavy laden, coming unto him, shall find rest to their souls.

BEFORE Concluding this discourse, there is another set of men not yet mentioned, to whom I must also address the exhortation in the text; those I mean who, labouring under none of the distressful burdens of life, are surfeited of its pleasures; who labour under the burden only of. languid ease, and the load of insipid prosperity. You drag, my friends, but a miserable existence. Oppressed by no sorrow, you feel vacuity and dissatisfaction within; you

V.

SERMON are often weary of Life; and in your solitary hours, are disposed to confess that all you have experienced is vanity. Wherefore should you any longer spend your money for that which is not bread, and your labour for that which satisfieth not? Come to the waters which are now offered to you, and drink. Hear, and your souls shall live. Retreat from the corrupting vanities of the world to Christ, to religion, and to virtue. New sources of enjoyment shall then be opened to you. A world yet untried shall display itself to your view. You shall be formed to a relish for the quiet and innocent pleasures of piety and devotion; of friendship and good affections ; of useful knowledge, and virtuous activity; of calm society, and seasonable retirement; pleasures of which at present you have no conception; but which, upon trial, you shall find superiour to the trifling or turbulent amusements, in which you have hitherto passed your days.-The true satisfaction of the human mind is only to be found in religion and goodness; in a purified heart and a virtuous life. All other plans of happiness are fallacious, and pregnant with disappoint

ment.

V.

ment. It is only by acquainting ourselves SERMON with God that we can find peace: And those who are weary and heavy laden now, shall

be weary and heavy laden to the end, unless they come to him who only can give them

rest.

SERMON VI.

On LUXURY and LICENTIOUSNESS.

SERMON

VI.

ISAIAH, V. 12.

The harp, and the viol, the tabret and pipe, and wine, are in their feasts; but they regard not the work of the Lord, neither consider the operation of his hands.

IT

T appears from many passages in the writings of this prophet, that in his days great corruption of manners had begun to take place among the people of Israel. Originally a sober and a religious nation, accustomed to a simple and pastoral life, after they had enlarged their territories by conquest, and acquired wealth by commerce, they gradually con

tracted

tracted habits of luxury; and luxury soon
introduced its usual train of attending evils.
In the history of all nations the same cir-
culation of manners has been found; and
the age in which we live resembles, in this
respect, the ages which have gone before it.
Forms of iniquity may vary; but the cor-
rupt propensities of men remain at all
times much the same; and revolutions
from primitive simplicity to
to the refine-
ments of criminal luxury have been
often exhibited on the stage of the world.
The reproof directed in the text to the
Jews of that antient age will be found
equally applicable to the manners of many
in modern times. In discoursing from it,
I shall first consider the character of those
who are described in the text, and shew the
guilt that is involved in it. I shall next
consider the duties which persons of that
character are supposed to have neglected;
to regard the work of the Lord, and to con-
sider the operation of his hands.

I. WHEN We take into view the character pointed at in the text, it is evident

that

105

SERMON

VI.