Key to the First Chart of the Masonic Mirror: Being a Complete Pocket Companion for the Use of the Fraternity of Free and Accepted Masons, on the First Seven DegreesS. Converse, 1825 - 108 halaman |
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Halaman 7
... third class is composed of those whom truth and fidelity have distinguished ; who when assaulted by threats and violence , have evinced their integrity , by pre- serving inviolate the sacred mysteries of the craft . Such may be raised ...
... third class is composed of those whom truth and fidelity have distinguished ; who when assaulted by threats and violence , have evinced their integrity , by pre- serving inviolate the sacred mysteries of the craft . Such may be raised ...
Halaman 14
... THIRD . This section explains the nature and principles of our In- stitution , and teaches us to perform with propriety the du- ties of our respective stations . Here , likewise , we receive instruction relative to the form , supports ...
... THIRD . This section explains the nature and principles of our In- stitution , and teaches us to perform with propriety the du- ties of our respective stations . Here , likewise , we receive instruction relative to the form , supports ...
Halaman 33
... THIRD SECTION In this section many particulars relative to king Solo- mon's temple are considered , and likewise certain hiero- glyphical emblems illustrated calculated to extend the knowledge and promote the virtue of the craft . POT ...
... THIRD SECTION In this section many particulars relative to king Solo- mon's temple are considered , and likewise certain hiero- glyphical emblems illustrated calculated to extend the knowledge and promote the virtue of the craft . POT ...
Halaman 42
... third hour , and saw others standing idle in the market place , and said unto them , Go ye also into the vineyard , and what- soever is right I will give you . And they went their way . Again he went about the sixth and ninth hour , and ...
... third hour , and saw others standing idle in the market place , and said unto them , Go ye also into the vineyard , and what- soever is right I will give you . And they went their way . Again he went about the sixth and ninth hour , and ...
Halaman 54
... THIRD . In this section we are instructed into the manner of laying the foundation stone of public structures , and the form of procession on these occasions . The following invo- cation is offered by the grand master : " May the all ...
... THIRD . In this section we are instructed into the manner of laying the foundation stone of public structures , and the form of procession on these occasions . The following invo- cation is offered by the grand master : " May the all ...
Edisi yang lain - Lihat semua
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Pratinjau tidak tersedia - 2018 |
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Pratinjau tidak tersedia - 2019 |
Istilah dan frasa umum
Aaron's rod accepted Masons admonish Almighty ancient badge beauty behold bless brethren brother candidate celestial sphere ceremonies chapter Charge charity children of Israel colour commanded COMPANION conform craft David degree of masonry divine duties earth emblem ephod Excellent Master eyes faithful free and accepted Freemasons gavel glory grand lodge grand master hath hear thou heart heaven high priest holy honour institution Jerusalem king king of Persia king Solomon knowledge land light Lord of Hosts Lord thy Mark Master Master Masons midst mind nature Nebuchadnezzar peace pleasure plumb-line prayer receive Rehoboam reign remind Royal Arch Mason sacred saith the Lord say unto SECTION shalt thou shittim wood solemn Solomon square stone tabernacle taught teaches temple TESSEL thereof thou hast thou shalt thy name thy people Israel thy servant tion unto Moses unto thee virtue Warden WORSHIPFUL MASTER Zedekiah Zerubbabel
Bagian yang populer
Halaman 43 - And when they had received it, they murmured against the good man of the house, saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
Halaman 92 - And Melchizedek king of Salem brought forth bread and wine : and he was the priest of the Most High God. And he blessed him, and said, Blessed be Abram of the Most High God...
Halaman 78 - But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Halaman 80 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Halaman 42 - FOR the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Halaman 80 - And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice : for they will say, The LORD hath not appeared unto thee.
Halaman 93 - Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Halaman 64 - Pray for the peace of Jerusalem : They shall prosper that love thee. Peace be within thy walls, And prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Halaman 74 - Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Halaman 43 - Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.