Archetypal Imagination: Glimpses of the Gods in Life and ArtSteinerBooks, 1992 - 287 halaman This unique book is about freeing psychology's poetic imagination from the dead weight of unconscious assumptions about the soul. Whether we think of the soul scientifically or medically, behaviorally or in terms of inner development, all of us are used to thinking of it in an individual context, as something personal. In this book, however, we are asked to consider psychology from a truly transpersonal perspective as a cultural, universal-human phenomenon. Cobb teaches us to look at the world as a record of the soul's struggles to awaken and as the soul's poetry. From this perspective, the real basis of the mind is poetic. Beauty, love, and creativity are as much instincts of the soul as sexuality or hunger. Cobb shows us how artists and mystics can teach us the meaning of love, death, and beauty, if only we can awaken to their creations. The exemplars here are Dante, Rumi, Rilke, Munch, Lorca, Schumann, and Tarkovsky. |
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Halaman 10
... Corbin , Rumi , Rilke , Ficino , Novalis , and Orpheus , to say nothing of ex- tended treatments of mythic images of Medusa , Persephone , and Dionysos ? Noel Cobb finds soulmaking in art . He sees the artist as psychologist and ...
... Corbin , Rumi , Rilke , Ficino , Novalis , and Orpheus , to say nothing of ex- tended treatments of mythic images of Medusa , Persephone , and Dionysos ? Noel Cobb finds soulmaking in art . He sees the artist as psychologist and ...
Halaman 15
... Corbin has been given equal status with Jung as being one of archetypal psychology's fathers . Sources further back in time include Marsilio Ficino , Plotinus , Proclus , Plato and Heraclitus . For me , the built - in mercurial ...
... Corbin has been given equal status with Jung as being one of archetypal psychology's fathers . Sources further back in time include Marsilio Ficino , Plotinus , Proclus , Plato and Heraclitus . For me , the built - in mercurial ...
Halaman 17
... ( Corbin ) . These essays are not about our psychotherapeutic practice . They are about what informs it , and what gives us the heart to go on . N.C. , HAMPSTEAD , LONDON SPRING EQUINOX , 1992 ARCHETYPAL IMAGINATION Prayer to Hermes Old ...
... ( Corbin ) . These essays are not about our psychotherapeutic practice . They are about what informs it , and what gives us the heart to go on . N.C. , HAMPSTEAD , LONDON SPRING EQUINOX , 1992 ARCHETYPAL IMAGINATION Prayer to Hermes Old ...
Halaman 31
... Corbin , called the mundus imaginalis , the realm of the imaginal , " the world intermediate between the corporal and the spiritual state and whose organ is the Imagination . " 9 Tarkofsky's Russia has inherited the centuries ' old fear ...
... Corbin , called the mundus imaginalis , the realm of the imaginal , " the world intermediate between the corporal and the spiritual state and whose organ is the Imagination . " 9 Tarkofsky's Russia has inherited the centuries ' old fear ...
Halaman 44
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Isi
7 | |
13 | |
THE CAST OF MASKS IN THE LIFE | 128 |
THE FIRES OF EROS | 169 |
PERSEPHONEMidwife and Muse of Metempsychosis | 200 |
WHO IS BEHIND ARCHETYPAL PSYCHOLOGY? | 232 |
NOTES | 265 |
Edisi yang lain - Lihat semua
Archetypal Imagination: Glimpses of the Gods in Life and Art Noel Cobb Pratinjau tidak tersedia - 1992 |
Archetypal Imagination: Glimpses of the Gods in Life and Art NOEL. COBB Pratinjau tidak tersedia - 2020 |
Istilah dan frasa umum
aesthetic ancient Andrei Rublev angel anima animal archetypal psychology artist Bachelard beauty bell bull bullfighter called consciousness creative culture daimon Dallas Dante darkness death Dionysian Dionysos divine dream duende Edvard Munch Eros Eusebius experience eyes Fedeli d'amore Federico Federico García Lorca figure film Florestan friends genius Gods Greek Hades head heart Henry Corbin horse human Ibid Ibn Arabi idea imagination James Hillman Jung Kerényi Kiril literal lives London look Lorca lyre Marsilio Ficino masked Medusa memory metaphor Mysteries Myth of Analysis mythic nature Neruda night Noel Cobb Orpheus Orphic Orphic Voice Oslo pain painting Papillons Persephone perspective poem poet poetic poetry pothos psyche psychic Rainer Maria Rilke realm Rilke Robert Schumann Romantic Rumi Rumi's says secret sense Shams singing Socrates song soul soulmaking speak spirit story Sufi Tarkofsky tells theatre theophanic things tion trans typal underworld vision words writes
Bagian yang populer
Halaman 27 - Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass or a tinkling cymbal.
Halaman 142 - They, and they only, can acquire the philosophic imagination, the sacred power of self-intuition, who, within themselves, can interpret and understand the symbol, that the wings of the air-sylph are forming within the skin of the caterpillar...
Halaman 277 - I am certain of nothing but of the holiness of the Heart's affections, and the truth of Imagination. What the Imagination seizes as Beauty must be Truth — whether it existed before or not, — for I have the same idea of all our passions as of Love : they are all, in their sublime, creative of essential Beauty.
Halaman 173 - From women's eyes this doctrine I derive : They sparkle still the right Promethean fire ; They are the books, the arts, the Academes, That show, contain, and nourish all the world...
Halaman 79 - Its horror and its beauty are divine. Upon its lips and eyelids seems to lie Loveliness like a shadow, from which shine, Fiery and lurid, struggling underneath, The agonies of anguish and of death.
Halaman 49 - An agony of trance, An agony of flame that cannot singe a sleeve. Astraddle on the dolphin's mire and blood, Spirit after spirit ! The smithies break the flood, The golden smithies of the Emperor! Marbles of the dancing floor Break bitter furies of complexity, Those images that yet Fresh images beget, That dolphin-torn, that gong-tormented sea.
Halaman 173 - Subtle as Sphinx; as sweet and musical As bright Apollo's lute, strung with his hair; And, when Love speaks, the voice of all the gods Makes heaven drowsy with the harmony.
Halaman 220 - ... (2) That the borders of our memories are as shifting, and that our memories are a part of one great memory, the memory of Nature herself. (3) That this great mind and great memory can be evoked by symbols.
Halaman 193 - My place is the Placeless, my trace is the Traceless; 'Tis neither body nor soul, for I belong to the soul of the Beloved. I have put duality away, I have seen that the two worlds are one; One I seek, One I know, One I see, One I call.
Halaman 220 - That the borders of our mind are ever shifting, and that many minds can flow into one another, as it were, and create or reveal a single mind, a single energy.
Buku ini dirujuk
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