A commentary on the Church catechism, in connection with the Articles of the Church of England [by M. Lynam].1852 |
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Istilah dan frasa umum
Acts Apostles Articles attain baptism begotten believe Bishop blessing body called Christian Church Catechism Church of England Claude of France commandments Communion of Saints confirmed covenant Creed death desire disciples divine doctrine doth duty earth epistle to Timothy eternal everlasting evil faith Father fear feel flesh gift give glory God the Father God's Gospel grace happiness hath heart heathen heaven heavenly Holy Ghost Holy Spirit honour ingra Jesus Christ Jews John kingdom knowledge light live Lord Lord's Lord's Supper mankind means meekness ment mercy mind nature ness never Nicene Creed ourselves parents partake Paul perfect praise pray prayer pride priests promise Prophets punishment racter received religion repentance resurrection righteousness sabbath sacrament sacramental character saints salvation Saviour Scripture sins soul Supper taught teach thee things Thou shalt tion true truth unto virtue wicked wisdom word worship
Bagian yang populer
Halaman 156 - The condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God...
Halaman 19 - The offering of Christ once made, is that perfect redemption, propitiation, and satisfaction for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Halaman 63 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man ; God of the substance of the Father, begotten before the worlds ; and Man of the substance of his mother, born in the world ; perfect God, and perfect man, of a reasonable soul, and human flesh subsisting; equal to the Fattier, as touching his Godhead ; and inferior to the Father, as touching his manhood.
Halaman 51 - It is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard.
Halaman 18 - The Supper of the Lord is not only a sign of the Love that Christians ought to have among themselves one to another: but rather it is a Sacrament of our Redemption by Christ's Death : insomuch that to such as rightly, worthily, and with faith receive the same, the Bread which we break, is a partaking of the Body of Christ : and likewise the Cup of Blessing, is a partaking of the Blood of Christ.
Halaman 74 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Halaman 101 - The Old Testament is not contrary to the New; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and Man. Wherefore they are not to be heard who feign that the old fathers did look only for transitory promises.
Halaman 74 - Wherefore, they which be endued with so excellent a benefit of God be called according to God's purpose by his Spirit working in due season : they through Grace obey the calling...
Halaman 163 - The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith.
Halaman 171 - Baptism is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened, but it is also a sign of regeneration or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the church; the promises of forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed, and grace increased by virtue of prayer unto God.