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Vol 37 937 Crime victims may seek meaning to their victimization either retrospectively by blaming themselves or others,'*" or prospectively by collapsing into helplessness,'** feeling a duty to help other devoting themselves to remedying an evil,'"" or seek

Victims,

ing to live their lives more constructively. But making assumptions about victims based on their initial attributions of meaning to the event is difficult, because an individual's attribution of meaning to an event may change over time:127 A meaning that was once adequate to explain the event may be inadequate in

an explanation and, as Frankl observes, a victim's search for meaning in the aftermath of the event may operate at two levels. On one level is a search for meaning in one's own suffering, on the other level is a search for meaning to human suffering in general. V Frysku, supra note 90, at 178-88. Not all victims consciously pursue meaning, however See Silver, Boon & Stones, prď note 93, at 91.

122

Most commonly, victims will blame the perpetrator, but they also frequently blame the police for failing to protect them and blame society for creating the circumstances leading to the crime.

If the word "attribution" is substituted for "blame," the questions of meaning be come more apparent See Miller & Porter, Self-Blame in Victims of Violence, 39 J. Soc. Issers 1:39 (19803) (self blame is defined as attribution, control and meaning are supplied for victims through attribution)

123

See Peterson & Seligman, supra note 109.

121 John Walsh, the father of a boy who was abducted and murdered in 1981, has worked diligently and successfully to publicize the need for effective law enforcement in focating missing children and to obtain federal support for a national system for locating abducted children See Anderson, Missing Children's Center Gets Funding. San Jose Mercny News, Apt 19, 1984, at 2A, col. 5. Many rape victims eventually become involved with Lape Crisis Counseling Moreover, one of the factors motivating the founders of Mothers Against Drunk Driving was a desire to help families of victims.

125 Although much publicity has been given to Mothers Agamist Drunk Driving and then "tough" policies against drunk driving, some relatives of victims may choose to remedy what they perceive to be a greater evil. The daughter-in-law of a homicide victim, for example, chose to start a group to oppose the death penalty because "[w]e simply wanted to prevent violence from being added to violence" See Deans, Murder Mest Leul But Vengeance Kills the Soul, San Jose Mercury News, July 17, 1983, at 10, col A near-death experience can result in a reorganization of priorities and a de126 sire to concentrate on what one finds to be meaningful. See 1. YALOM, supra note 90, at 33-35. Occasionally, however, crime victims will identify with the aggressor and count danger of enter a criminal life. Scheppele & Bart, supra note 101, at 71 (one rape victim became a prostitute, thief, and drug abuser; another carried a knife and "became pro misenous"). The case of Patricia Hearst, who was kidnapped, tortured, and raped, only to be convicted of armed robbery, may be the most widely known example of the phe nomenon of identifying with the aggressor. Ideologically the "perfect" victim symbol, My Hearst received remarkably little sympathy for her plight.

127

Just as with other traumatic events, such as the loss of a significant and loved other person, there are stages of recovery and remtegration See Burgess & Holmstrom, supra note 89, at 981, 982-81 (1971) (acute phase during first several weeks after sexnal assault, long term reorganization took place at different rates for different victims); ser alve B. BernIM, supra note 90, at 36 ("Personal integration, and with it achievement of meaning, is a highly individual, hfelong struggle.")

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light of new experiences of reflection. Finding some meaning. however, is important in helping an individual understand and accept even the most extreme experiences, 12

་་་་་་

Laking individual responsibility for the experience may help
the victim to find meaning, because responsibility, if defined as
the choosing or creating of one's experiences,""" is related to
meaning and autonomy in life. Responsibility in this sense
means being "the uncontested author of an event or a thing.'
and "to be aware of responsibility is to be aware of creating
one's own self, destiny, life predicament, feelings, and... one's
own suffering." How a person perceives and defines an event,
a thing, or another person, últimately depends on his or her
awareness of responsibility or authorship,12

Assuming responsibility for a traumatic experience is a pro-
cess requiring an assertion or reassertion of control in one's life.
Responsibility initially requires an individual to accept that the
criminal event occurred. But a frequent first reaction to trau-
matic experience is a denial that the event occurred at all, in part
to avoid the death anxiety produced, but also in part to avoid

128

B BEHEIM, supra note 90, at 34-35, V. FRANKI, supra note 90, a 121-23. A study of father-daughter meest victims found that, even after an average time of twenty years since the crime. over 80% of the victims responding stated that they were still searching for an understanding of the experience. See Silver, Boon & Stones, supra note 93, at 99 Those victims who had found at least some meaning coped with lite significantly better than those who could not hnd any meaning, af at 93, even though the search for meaning might not have produced a totally sufficient explanation for

them

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DYMOs, supra note 90, at 218 1 Valom adopts Sartre's definition section titled Responsibility Awareness American Style - Or, How to Take Charge of You Own life, Pull Your Own Strings, Lake Care of Number One, and Ger fr Valom quotes an exchange between an EST (Ehrhard Sensitivity Framing) tramer and partier pant that illustrates that one is responsible for beng mugged

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EVERYTHING THAT YOU EXPERIENCE DOESN'T EXIST UNLESS YOU'
EXPERIENCE 11 EVERYTHING A LIVING CREATURE EXPERIENCES IS
CREATED UNIQUELY BY THAT LIVING CREATURE WHO IS THE SOLE
SOURCE OF THAT EXPERIENCE WAKE UP, HANK
Id at 257 tyoting L
original)

Reinhart. TH Book of EST 112-41 (1976) temphasis m

112 While this concept of responsibility sounds very abstract. it sctually eXISTS even at an everyday level. You see a friend on the street, you smule mnd say he le but de friend does not acknowledge von You respond by deciding that the friend is angry with von, or did not notice you, or is preoccupied Hone you saw the friend was a matter of choice You may have missed her sad expression or fuled to see that she was looking m another direction

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STANFORD LAW REVIEW [Vol. 37-937 acknowledgement that such a horrible thing could be a part of

life. Yet until the victim acknowledges the actual experience as hers or his alone-that she was raped, that he was mugged-the victim is virtually powerless to be free from the rapist or the mug. or to take responsibility for, and thereby reassert control ger. over, the event and the direction of her or his life. 185

་་་

Unfortunately for many crime victims, American culture discourages this kind of personal responsibility and instead emphasizes another type of responsibility—“blame” and fault finding. By blaming others, the victim escapes responsibility. By blaming the victim for his plight, society further discourages the victim from taking responsibility for the event. Accordingly, the societal emphasis on innocence as a prerequisite to being a "real" victim, taken in combination with the confusion between "innocence" and "responsibility," **17 make it very difficult for a victim to avoid displacing the criminal event from her experience. Moreover, the inability of other people, even those close to the victim, to accept the crime victim's experience can further isolate the victim

133 Bingess & Holstrom, Coping Behavior of the Rape Victim, 133 Am. J. PsychATRY
413, 416 (1976) (some women denied the event; some dissociated the experience; some
One sexual assault victim captured this phenomenon perfectly: "You
suppressed it.
It's so unreal that you don't want to believe it
don't want to believe it happened
happened or that it can happen. Rape, supra note 101, at 5, col. 3.
་་་ See note 131 supra.
135

Robert Lafton's formulation of responsibility postulates that adjustment oc-
curs in three phases The first is "confrontation," a recognition of the impact of exter-
nal forces and of the potential for choice. The second is "reordering." an exploration of
existential guilt and a testing of new ideas and behaviorS The third is "renewal," the
chowe of an ideological path R LIFTON, THOught Reform, supra note 95, at 463–67.

136 See W Ryan, Beaming THE VICTIM (rex ed. 1976). Blaming victims for their
plight tends to make them feel guilts The trap of blame and guilt creates a bond be
tween the victim and the event that may come to dominate the victim's life, making it
impossible for the victim to live independent of the criminal event. See notes 268-275
mpa and accompanying text.

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137

In discussing innocence, Rollo May distinguishes between two kinds of innoOne is "authentic innocence"-"a quality of imagination From this innoIt is the preservation of childlike attitudes into cence spring awe and wonder maturity without sacrificing the realism of one's perception of evil, or as Arthur Miller puts it, one's 'complicity with evil R. May, Power, supra note 90, at 48-49 Naivete characterizes "pseudomnocence," the second kind of innocence: "It is childishness rather than chuldlikeness [which leads us to make a virtue of powerlessness, weakness, and helplessness" Id at 49. This second form of innocence is a defense against responsibility. Id. at 663-64. To May, pseudoinnocence is a profound problem in American culture. Id. at 50, 56-57. to emphasize this form of innocence may be to discourage crime victims from taking re-ponsibility for their experiences and lives and to encourage them to engage in ultimately self defeating attitudes of helplessness, powerlessness, demal, or repression

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VICTIM'S RIGHTS

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from the experience, thereby blocking successful resolution of the crisis.

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Victims frequently encounter social isolation and an invalidation of their efforts to come to terms with their experience, while at the same time confronting the existential isolation presented by the reality of death. Experiencing a violent crime—confronting one's own death-powerfully reminds the individual that he or she is alone. Although others may commiserate or em140 But pathize, they cannot negate the reality of the event. friends, relatives, and others can help a victim to escape the dread of isolation. Simply because victims are isolated at one level does not mean that relationships with others are not fundamentally important for them. Indeed, it may be just the opposite: A sense of relatedness—of belonging to a larger community, of still being-may be essential to recovery.' As Buber observed, "[a] great relationship breaches the barriers of a lofty solitude, subdues its strict law, and throws a bridge from self-be...g across the abyss of dread of the universe."!" The inability of friends and relatives of victims to confront the issues raised by victimization-either by "blaming the victim,' ་་་ minimizing the event,'

138

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144

If the victim becomes a sterotype, an "it," to other people, the potential for relationship is negated, the victim becomes objectibed and relationship of the kind that mitigates isolation is precluded.

See 1 YALOM, supra note 90, at 95%

139 140 crime would cherish most. Id at 956 It may be the common wisdom that "the one thing that victuns of to somehow wipe out the moment when asculant and victim came together; to turn back the clock 10 seconds before the crime and allow the victim to walk away Greene, 4 Violent Stranger Becomes a Lifelong Companion, San Jose Mercury News, May 7, 1981, at 148, col S But ultimately victims cannot be free from the assault until they acknowledge that it happened.

141.

Being is both internally and externally defined. J.P. Sartre, supra note 130, at 308 Even the hermit, who eschews human contact, relates to lus environment and thereby realizes his existence

142 M. BUBER, BETWEEN MAN AND MAN 11 (1965)

143 See generally W. RYAN, supra note 136 (describing American proclivity for blam
ing victims for their misfortunes). Blaming victimis may serve a protective function for
others: If one can perceive a difference between a victim and oneself, it may be possible
to maintam one's own illusion of invulnerability. A concrete example of this phenome-
non appears in the book The Onion Field, which chromcles the kidnapping of two police
officers, one of whom was murdered. The victims were blamed officially and duectly
for their late | Wambaugh, The Onion Firrn 245–11, 368-72 (1973)

144 In a perhaps misguided effort to console a person who has been victimized,
friends of relatives frequently make such remarks as "at could have been worse,” "at
least you're alive," "at least they caught the guy," or "its over with, you're safe now"
These statements are less than comforting when one realizes the nature of severe
See Coates & Winston, Counteracting the Devance of Depressum Pers Support Groupe

tama

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(Vol. 37-937
or by withdrawing from the victim's distress'"'—may deprive the
victim of the reassurance of relationship to others. Frequently,
like Job's comforters, we are not content simply to console or to
provide victims with the connection to others that they need.
Rather, we tell the victim what the victim should feel or think, or
we blame the victim for his or her plight. In part, nonvictims
tend to blame victims, misunderstand the particular experience
of victims, and expect victims to return to their “old selves"
quickly in order to protect themselves from perceived threats to
116 Even if members of the vic-
their own sense of invulnerability,'
tim's family or community are initially responsive and supportive,
tolerance for a victim's feelings of loss, anger, fear, or meaning-
lessness is likely to wane long before the victim has time to begin
to integrate the experience,147

Answers to the questions of death, meaning, responsibility,
and isolation vary from individual to individual, just as behavioral
and psychological manifestations of these existential issues differ
from victim to victim. And these questions do not follow each
other in the orderly way in which this discussion has presented
them. They merge, overlap, and differ in saliency at particular
times. The issues of victimization seldom manifest themselves
clearly as "death anxiety" or crisis of meaning: Anger, fear, frus-
tration, loss, grief, confusion, and guilt are feelings that may re-
late to or mask these issues, and the underlying issues may take
years to express or understand.

B.

The Implications of the Theory

Common assumptions about crime victims-that they are all "outraged" and want revenge and tougher law enforcement—

for Victims. 39 1 Soc Issues 169, 171-75 (1983) (summary of studies of reactions of TOHV JCTIBIS to victimis)

145 Id. Our culture places a great emphasis on "happiness" and the absence of Seeing another's distress makes us uncomfortable, so we often withdraw

distress

contact.
146
Coates & Winston, supra note 144, at 175 CIt would appear, then, that when
117
victims ful to quickly snap out of it, others try to enforce standards indicating they
should do so")

See notes 108-109 supa and accompanying text

118 Given the profound nature of the experiences of victims, it would be foolish to say that there is one "right" way to cope with the experience Although some gener alizations about the effect of extreme trauma on individuals are possible, the resolution of the crisis depends on an inhmte number of external and internal variables influencing Moreover, as Bettelheim observes, "[a] survivor has every tight to the individual B. Bertenheim, supra note 90, at 37. choose his very own way of trying to cope

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underlie much of the cinrent victim's rights thetoric.'"" But in
light of the existing psychological evidence, these assumptions
fail to address the experience and real needs of past victims. The
theoretical outline just presented speaks to the experience of be-
ing a past victim; the prospect of becoming a past victim as the
concern of society is evidenced by the concern for future victims.
In this way, violent crime touches all of us with the reality of the
unpredictable, the threat of death, the dilemma of meaning, the
responsibility for choice, and the reality of isolation. To the ex-
tent that we examine these issues of our own accord—to the ex-
tent that resolution comes through more voluntary reflection and
experience—the concern for future victims is very different than
that for past victims. For future victims, we can seek to prevent
the experience, but for past victims, the experience is already a
reality. For past victims, we can only seek to avoid interfering
with or denying the individual victim's efforts to resolve these
questions.

While questions of existence rarely manifest themselves in a
pure, abstract form, the issues are nevertheless unavoidably pres-
ent for all victims at some level. Past victimization catapults indi-
viduals beyond what nonvictims or future victims can know; the
ontological rules change. What is "good" for future victims-the
prevention of harm, the diminution of evil—is no longer applica-
ble to past victims, who, for at least an instant, have seen the
abyss. The rape victim who becomes hysterical soon after police
arrive provides an illustration of this tension: Hysteria may be a
necessary release of tension and an affirmation of being for
someone who has just seen the prospect of nonbeing."" But in
the interests of future victims-apprehension of the culprit
before he creates more damage and punishment of the guilty—
the police necessarily seek rationality, information, and evidence.

A victim's contact with the criminal justice system may hinder
him or her from coming to grips with death, meaning, responsi-

119

Ser notes 70-71 supra, 266-267 mpa and accompanying texts

150 Tronically, the hysterical reaction is the one most likely to give the victim cred
ibility in the eyes of the police Although a lack of a perceptible response of affect is not
unusual, it may lead the pohee to believe no crime oremred Ser Berger, supra note 68,
at 23-21 & 150, see also Burgess & Holstrom, supra note 89, at 982 (discussing two
forms of mmediate emotional response to rape, one, "the expressed style, in which
feelings of fear, anger, and anxiety were shown through such behavior as crying, sob-
bing, smiling, restlessness, and tenseness"; the other, "the controlled style, in which
feelings were masked or ludden and a calm, composed. of subdued affect was seen)

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STANFORD LAW REVIEW

Vol. 37:937 bility, and isolation in innumerable ways. The criminal justice system provides a ready set of opportunities for blame and denial, proceeds on the basis of mistaken normative assumptions about victims, and emphasizes rationality—or the appearance of

it.

To be of value to past victims of core crimes, victim's rights
proposals ideally ought to assist, rather than interfere with, the
victim's resolution of the experience. The remainder of this arti-
de examines the meaning of victim's rights proposals in light of
both traditional legal thinking and the existential nature of vic-
timization. Of course, the criminal justice system cannot ulti-
mately answer the individual's questions of death, meaning, and
responsibility because its focus is on the event itself; its concern
is with the narrower issues of identifying the offender and deter-
mining legal responsibility. But insofar as the isolation of past
victims is concerned, the criminal justice system may provide a
social context in which some meaningful "connection" for the
Whether or not "victim's rights" provides this con-
nection will be a central part of the remaining inquiry.

victim exists.

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A COMPOSITE OF VICTIM'S RIGHTS PROPOSALS
One persistent image of the American criminal process is that
it "revictimizes" the victim. The President's Task Force Final Re-
** for example, portrays the ill-treatment of crime victims in
port.
a particularly apocryphal story. The Final Report describes the in-
sensitive treatment of a widowed 50-year-old rape victim by the
police and hospital personnel. It then details the numerous
abuses that the criminal justice system inflicted upon the victim,
including an indifferent and ineffective attempt at preventing
threatening phone calls to the victim by her attacker from jail, an
inconvenient scheduling of line-ups, unethical activities by de-

toward the

One study of assault and robbery victims in Brooklyn and Newark found that 151 the motivations of victims differed from the goals of the criminal process and that vic tims were often dissatished with the performance of prosecutors, judges, and police. R. Furys, supra note 72, at 83-110. I wenty percent of those sinveyed had negative feelings "system" that manifested a transfer of blame. Typical comments included: The law doesn't protect the citizen," and I'm frustrated I won't deal with system anymore. Next time I'll just kill him and when they take me to court I'm the going to tell the judge that I want the same treatment as thus guy gor Id at 134 Although many of the victims surveyed saw a need for better law enforcement or stricter sentencing. 26% had no suggestion for improving the situation for future crime victims because they were apparently satished with the way in which their cases were handled 14 at 135

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VICTIM'S RIGHTS

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fense counsel, repeated failures by the prosecutor to inform the
victim about her role in hearings and the trial and to promptly
notify her about postponements, the emotional and financial bur-
den of delays in the process on the victim, the enormous pres
sure and humiliation of testifying, and the short sentence that
was eventually imposed on the rapist.

་་་

The scenario presented in the Final Report is indec` horrify-
ing. It is also somewhat incredible to anyone acquainted with
criminal law practice, and it is insulting to judges, prosecutors,
defense attorneys, and law enforcement officers. It is a compos-
ite of everything that could go wrong in the process, rather than
a chronicle of an actual case. Yet the scenario presented in the
Final Report, and other horror stories like it, have led to numer-
tion, 15%
ous victim's rights proposals that purport to remedy the situa-
following elements:
These proposals typically contain one or more of the

(a) that the suspect remain in custody after arrest;

(b) that few, if any, delays exist between arrest and prelimi

nary hearing, and between hearing and trial;"'7

determined;'
(C) that plea bargaining either be eliminated or be victim-

(d) that there be minimal, if any, cross-examination of vic
tims by defense counsel.

ויין

(e) that exclusionary rules be abandoned;

153 Id 3-13

151

The President's Lask Force admits as much "Based on the testimony of
victims, we have drawn a composite of a victim of crime in America today" Id at 3
nonetheless asserts, however, that the composite victim is every victim

155

"

Senator Edward Kennedy heard "horror stories of murder, rape and torture"
from witnesses advocating the abolition of parole ma hearing before the Senate Jucher
1983, at 8, col I
aty Committee, for example See Crime Victims Agony. San Francisco Chron, May 21,
One seldom hears from victims for whom the system has worked
But see Silverberg, My Mugging Justier Is Done, Newswerk, July 1, 1983, at 13 Garguing
that the press may have overemphasized those instances where malfunctions in the crum
inal justice system have occured)

156 See g
157
See. CR
158

WIS. CONST art 1. §8 (1981). TASK FORCE, supra note 74, at 22
LASK FORCE, supra note 71, at 57-68, 75 76

See, eg, CA PENAL CODE & 1192 7 (West 1983), R. RET, supra note 25, at
111-17, TASK Lower, supra note 71, at 65-66, Gilford, Meaningful Reform of Plea Barpan
159
ing the Control of Prosecutorial Diarction, 1983 U In 1. Roy 17,90-92

LASK FORCY, supan meste 71, at 21 gecommendhing that victimis not be
required to appear at prehmmmary proceedings and that hears is testimony of jedne of
other law enforcement officers be admissible isteach

ltit} zཛg, ་ ་ CONST at 1. § 2861). Lask Force, supra meite 71, at 24 fourth
amendment exclusionary rule only), see also California Lagistative ASSEMBLY COMME
ON CRIMINAL JUSTICE, ANALYSIS OF PROPOSITION 8, 9-10, 14 17 (1985

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Vol. 37:937

161

(b) that victims be allowed to participate in sentencing;' (g) that victims receive full restitution.2 This composite portrays an "ideal" criminal process, one that more closely resembles a model produced by crime control ideol ogy than by supporters of a program designed to spare victims unnecessary trauma. Nevertheless, it may be that these proposals do in fact benefit past victims. The composite victim's rights proposal just presented has two components: One involves the process leading up to conviction, and the other involves the process of imposing sanctions. Part IV addresses the relationship of the pre-conviction component to the psychological effects of crime on victims; Part V makes a similar inquiry with regard to the sentencing component.

IV.

A.

PRECONVICTION CHANGES AND THEIR RelationsHIP TO THE
PSYCHOLOGICAL Needs of the VICTIM

Denial of Bail and Preventive Detention Statutes

Although the eighth amendment's prohibition against exces-
sive bail would seem to preclude pretrial incarceration of individ-
uals who can pay bail, the Supreme Court has declined to
apply the provision to the states or to address the issue of “pre-
ventive detention" of adults, "Preventive detention" is the im-

161

See, eg, note 233 mpa.

162.

See, eg, notes 315-317 mpa.

See Brosnahan v. Brown, 32 Cal. 3d 236, 305-06 app., 651 P.2d 274, 319 app..
163.
186 Cal. Rpt 30, 75 app (1982) (reprinting ballot statements); Victim, Rights Bill Fuels
Get-Tough Stand, 68 ABA. J. 530, 530 (1982) ("Geotge Nicholson, a candidate for Cali-
forma attorney general and a member of a five-man committee pushing the initiative,
sand the move is an effort to counteract liberal decisions by the California Supreme
Count :")

As of this writing, the Supreme Court has declined to decide whether preven
164
tive detention statutes violate the eighth amendment. See, eg, Murphy v. Hunt, 455 U.S.
178 (1982) (vacated as moot): United States v. Edwards, 430 A.2d 1321 (D.C. 1981), cont
demed, 155 US 1022 (1982). See generally Note. The Eighth Amendment and the Right to Bail.
Historical Perspectives, 82 Corvm 1. Rev. 328 (1982) (arguing that the historical meaning
and development of a right to bail and the intent of the Framers precludes the use of
preventive detention).
The Court did seem to approve preventive detention of
165 See note 161 supra
juvenile offenders last term See Schall v. Martin, 104 S. Ct. 2403 (1984). No suggestion
of meorporating eighth amendment concerns appears in the opinion; however, Justice
Rehnquist, writing for the majority, may have indicated a broader interest in preventive
detention by emphasizing the existence of a "legitimate and compelling state interest'
in protecting the community from crime" while, at the same time, stating that "the harm
given the high rate of recidivism among juveniles.”
to society may even be greater

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VICTIM'S RIGHES

969

prisonment of a person before a formal determination of criminal
culpability based on an assumption that the individual is guilty,
dangerous, and should be removed from society. Conserva-
tives have supported preventive detention statutes since the
Nixon era, and preventive detention can be viewed as part of the
conservative support of the crime control model,17

Although preventive detention has slowly gained acceptance
in the law, first in the area of civil commitment, then by means

of a specific statute adopted in the District of Columbia," the
rate of its acceptance has quickened because of the emergence of
"victim's rights." By using both "past victim" and "future vic-
tim" rationales, conservatives have made substantial progress in
formally legitimizing preventive detention. 17 Both rationales fo-

Id at 2410 (quoting De Veau v. Braisted, 363 U.S. 144, 155 (1960)). The majority also
concluded that detention of juveniles in a juvenile facilty is not "punishment,” id at
2414, a conclusion sharply disputed by the dissenters, id at 2429 (Marshall, J.
dissenting).

166, These justifications are characteristic of crime control ideology, H. PACKER,
supra note 47, at 210-14, and of conservative ideology as well, see, eg. Borman. The
Selling of Preventive Detention, 1970, 65 Nw. UL.. Rev. 879, 881–84, 926–28 (1971); Mitch-
ell. Bail Reform and the Constitutionality of Pretrial Detention, 55 VA. 1. REV. 1223 (1969)
167 See Mitchell, supra note 166 (Nixon's Attorney General John Mitchell arguing
in favor of preventive detention); The Case for Pretrial Detention, address by Kleinhenst,
ALLA Midwinter Meeting (Jan. 30, 1970), reprinted in Preventive Detention Hearings before
the Subcomm on Constitutional Rights of the Senate Comm on the Judiciary, 91st Cong, 2dl Sess
1187, 1190 (1970) [hereinafter cited as Ieventive Detention Hearings) (We in the Depart-
ment of Justice believe that pretrial detention is essential to any serious effort to reduce
crime in the District of Columbia").

168. For example, the argument of then-Attorney Geneval John Mitchell in sup-
port of preventive detention rested in part on an analogy to civil commitment of the
mentally ill. See Mitchell, supra note 166, at 1283-34, 1241. The analogy is not entirely
appropriate, however, because civil commitment is based on a treatment model rather
than a punitive model. Moreover, subsequent decisions by the United States Supreme
Count and other counts have required the state to prove, by at least cleat and convincing
evidence, dangerousness as a result of mental illness. Compare Addington v Texas, 441
US. 418 (1979) (clear and convincing evidence requned in civil commitment proceed-
ings), with Estate of Roulet, 23 Cal. Sd 219, 590 P.2d 1, 152 Cal. Rpt.–424 (1979) tproof
beyond a reasonable doubt required for civil commitment). In O'Connor v. Donaldson,
422 US. 563 (1975), the Supreme Count indicated that civil commitment of the mentally
ill without treatment might violate the due process clause. Id at 577. Thus, a purely
preventive detention rationale, even in the context of civil commitment, night not pass
constitutional scrutiny.

169 DC. ComE ANN. § 23-1322 (Supp–1982) The statute provides that defend-
ants accused of crimes of violence can be detained for 90 days if the prosecution certiles
that the detention will "protect the community" on if the defendant has been convicted
of a violent crime within ten years of the current offense charged Id

170. Past victims who were victimized by someone released on bail are a perfect symbol of what can happen to the inocent public and are therefore used to raise fears of future victimization The fact that some mnocent people become victims of persons

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