Cambodge: The Cultivation of a Nation, 1860–1945University of Hawaii Press, 28 Feb 2007 - 360 halaman This strikingly original study of Cambodian nationalism brings to life eight turbulent decades of cultural change and sheds new light on the colonial ancestry of Pol Pot’s murderous dystopia. Penny Edwards recreates the intellectual milieux and cultural traffic linking Europe and empire, interweaving analysis of key movements and ideas in the French Protectorate of Cambodge with contemporary developments in the Métropole. From the naturalist Henri Mouhot’s expedition to Angkor in 1860 to the nationalist Son Ngoc Thanh’s short-lived premiership in 1945, this history of ideas tracks the talented Cambodian and French men and women who shaped the contours of the modern Khmer nation. Their visions and ambitions played out within a shifting landscape of Angkorean temples, Parisian museums, Khmer printing presses, world’s fairs, Buddhist monasteries, and Cambodian youth hostels. This is cross-cultural history at its best. With its fresh take on the dynamics of colonialism and nationalism, Cambodge: The Cultivation of a Nation will become essential reading for scholars of history, politics, and society in Southeast Asia. Edwards’ nuanced analysis of Buddhism and her consideration of Angkor’s emergence as a national monument will be of particular interest to students of Asian and European religion, museology, heritage studies, and art history. As a highly readable guide to Cambodia’s recent past, it will also appeal to specialists in modern French history, cultural studies, and colonialism, as well as readers with a general interest in Cambodia. |
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Halaman 9
... terms, such as a “severe decline in traditional intellectual institutions” or a “barren legacy” in education, depicting Cambodge as culturally and socially stagnant when contrasted with the supposedly born-again Cambodia that emerged ...
... terms, such as a “severe decline in traditional intellectual institutions” or a “barren legacy” in education, depicting Cambodge as culturally and socially stagnant when contrasted with the supposedly born-again Cambodia that emerged ...
Halaman 12
... terms of reference framing these linguistic, religious, and artistic expressions. Like Malays under colonial rule, Cambodians played a pivotal role in the articulation of concepts of a national community that would last well after the ...
... terms of reference framing these linguistic, religious, and artistic expressions. Like Malays under colonial rule, Cambodians played a pivotal role in the articulation of concepts of a national community that would last well after the ...
Halaman 13
... term for nation, jiet, was used during the nineteenth century, its meaning differed markedly from contemporary usage. Jiet (Pali: jati, root meaning “birth”) was a moral and cosmological term that literally had to do with one's birth ...
... term for nation, jiet, was used during the nineteenth century, its meaning differed markedly from contemporary usage. Jiet (Pali: jati, root meaning “birth”) was a moral and cosmological term that literally had to do with one's birth ...
Halaman 15
... term bangsaa (race/family/lineage) to such terms as yeung (our) and kmae (Khmer) reflected a shift in focus from royal ancestry to national genealogy, indicating that in Cambodge, as in Malaya and other colonial dominions, race and ...
... term bangsaa (race/family/lineage) to such terms as yeung (our) and kmae (Khmer) reflected a shift in focus from royal ancestry to national genealogy, indicating that in Cambodge, as in Malaya and other colonial dominions, race and ...
Halaman 18
... term “Cambodge” throughout the book, as in its title, to denote the political life span and geographic domain of the protectorate, and the conceptual rubric of nation structured within this temporal and territorial frame.71 Like the ...
... term “Cambodge” throughout the book, as in its title, to denote the political life span and geographic domain of the protectorate, and the conceptual rubric of nation structured within this temporal and territorial frame.71 Like the ...
Isi
1 | |
19 | |
Capitalizing on Angkor | 40 |
Scripting a Khmer Nation 18701935 | 64 |
Bringing Buddhism to Book 18631922 | 95 |
Disengaging Angkor 19701916 | 125 |
Angkor and the Art of Authenticity | 144 |
7 Secularizing the Sangha | 166 |
Chuon Nath Huot Tath and Suzanne Karpeles | 183 |
Setting Khmerism in Motion 19351945 | 210 |
10 Past Colonial? | 242 |
Notes | 257 |
Glossary | 317 |
Bibliography | 325 |
Index | 341 |
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Istilah dan frasa umum
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