Cambodge: The Cultivation of a Nation, 1860–1945University of Hawaii Press, 28 Feb 2007 - 360 halaman This strikingly original study of Cambodian nationalism brings to life eight turbulent decades of cultural change and sheds new light on the colonial ancestry of Pol Pot’s murderous dystopia. Penny Edwards recreates the intellectual milieux and cultural traffic linking Europe and empire, interweaving analysis of key movements and ideas in the French Protectorate of Cambodge with contemporary developments in the Métropole. From the naturalist Henri Mouhot’s expedition to Angkor in 1860 to the nationalist Son Ngoc Thanh’s short-lived premiership in 1945, this history of ideas tracks the talented Cambodian and French men and women who shaped the contours of the modern Khmer nation. Their visions and ambitions played out within a shifting landscape of Angkorean temples, Parisian museums, Khmer printing presses, world’s fairs, Buddhist monasteries, and Cambodian youth hostels. This is cross-cultural history at its best. With its fresh take on the dynamics of colonialism and nationalism, Cambodge: The Cultivation of a Nation will become essential reading for scholars of history, politics, and society in Southeast Asia. Edwards’ nuanced analysis of Buddhism and her consideration of Angkor’s emergence as a national monument will be of particular interest to students of Asian and European religion, museology, heritage studies, and art history. As a highly readable guide to Cambodia’s recent past, it will also appeal to specialists in modern French history, cultural studies, and colonialism, as well as readers with a general interest in Cambodia. |
Dari dalam buku
Hasil 1-5 dari 35
Halaman 3
... and idealism underpinning the process by which the narratives of citizenship and modernity come to find a natural home in “history.”8 Like the colonial prisons noted by Chakrabarty, S-21 also functioned in Originations : 3.
... and idealism underpinning the process by which the narratives of citizenship and modernity come to find a natural home in “history.”8 Like the colonial prisons noted by Chakrabarty, S-21 also functioned in Originations : 3.
Halaman 4
... noted a similar demand for narrative in colonial regimes, where much of the drive for collecting indigenous versions of the “truth” was driven by the search for validation and the need to hear, from the colonized, why “we,” the ...
... noted a similar demand for narrative in colonial regimes, where much of the drive for collecting indigenous versions of the “truth” was driven by the search for validation and the need to hear, from the colonized, why “we,” the ...
Halaman 5
... noted, several key nationalist notions that drove Saloth Sar's murderous revolution have found a place in the ideological armature of all Cambodia's postcolonial regimes. Sihanouk's royalist Sangkum Reastr Niyum (1955–1970), Lon Nol's ...
... noted, several key nationalist notions that drove Saloth Sar's murderous revolution have found a place in the ideological armature of all Cambodia's postcolonial regimes. Sihanouk's royalist Sangkum Reastr Niyum (1955–1970), Lon Nol's ...
Halaman 8
... DK historiography. Chandler has noted how the Cambodian Palace Chronicles of 1927–1949 did not consider the colonial era “as a phase of Cambodian history worth examining by itself.” The first entry to break 8 : Introduction.
... DK historiography. Chandler has noted how the Cambodian Palace Chronicles of 1927–1949 did not consider the colonial era “as a phase of Cambodian history worth examining by itself.” The first entry to break 8 : Introduction.
Halaman 16
... noted Khmer poet, the chapter also explores the involvement of Cambodian donors, committee members, and laborers, in the temple complex's rehabilitation. Focusing on the School of Fine Arts established by the protectorate, Chapter 6 ...
... noted Khmer poet, the chapter also explores the involvement of Cambodian donors, committee members, and laborers, in the temple complex's rehabilitation. Focusing on the School of Fine Arts established by the protectorate, Chapter 6 ...
Isi
1 | |
19 | |
Capitalizing on Angkor | 40 |
Scripting a Khmer Nation 18701935 | 64 |
Bringing Buddhism to Book 18631922 | 95 |
Disengaging Angkor 19701916 | 125 |
Angkor and the Art of Authenticity | 144 |
7 Secularizing the Sangha | 166 |
Chuon Nath Huot Tath and Suzanne Karpeles | 183 |
Setting Khmerism in Motion 19351945 | 210 |
10 Past Colonial? | 242 |
Notes | 257 |
Glossary | 317 |
Bibliography | 325 |
Index | 341 |
Edisi yang lain - Lihat semua
Istilah dan frasa umum
administration ancient Angkor artistic arts Association August became BEFEO Buddhist buildings Cambodge Cambodge’s Cambodgiens Cambodian CAOM century Chandler Chinese civil Cochinchina collection colonial communities complex conservation construction continued cultural described designed Diep early École EFEO elite emerged established European exhibition figures France France’s French Groslier identity indigenous INDO GGI Indochina Institute intellectual July June Karpelès Khmer Khmer nation King L’Indochine language late later letter Library living Mahanikay March means Minister monks monuments moral movement museum Nagaravatta named Nath nationalist native Norodom noted official original palace Pali Paris past Phnom Penh political popular practice projects protectorate provinces race reflected reform religion religious royal sangha secular Siam Sisowath social Society status Tath temple term texts Thiounn Thommayuth tion traditional translation writing