The Excellency of the Liturgy: In Four Discourses, Preached Before the University of Cambridge, in November, 1811. Also, University Sermons, Containing I. The Churchman's Confession, Or an Appeal to the Liturgy. II. The Fountain of Living Waters. III. Evangelical and Pharisaic Righteousness Compared. IV. Christ CrucifiedEastburn, Kirk, and Company, 1813 - 268 halaman |
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Halaman 27
... ourselves with citing one passage , wherein the whole is set forth in the precise point of view in which we have endeavoured to place it . We have shewn that the transactions at Mount Sinai , were intended to shadow forth the nature of ...
... ourselves with citing one passage , wherein the whole is set forth in the precise point of view in which we have endeavoured to place it . We have shewn that the transactions at Mount Sinai , were intended to shadow forth the nature of ...
Halaman 42
... ourselves to God , and as it is a composition of unrival- led excellence , and needs only the exercise of our devout affections to render it a most acceptable service before God , we may welt apply to it the commendation in our text ...
... ourselves to God , and as it is a composition of unrival- led excellence , and needs only the exercise of our devout affections to render it a most acceptable service before God , we may welt apply to it the commendation in our text ...
Halaman 43
... ourselves to the vindication of the Liturgy ; first , Generally , as a service proper to be used ; and then , Particularly , in reference to some objections which are urged against it . Perhaps there never was any human com- position ...
... ourselves to the vindication of the Liturgy ; first , Generally , as a service proper to be used ; and then , Particularly , in reference to some objections which are urged against it . Perhaps there never was any human com- position ...
Halaman 63
... ourselves with the same spirit and in the same latitude , as they . * In the baptismal Service we thank God for having regenerated the baptized infant by his Holy Spirit . Now from hence it ap- * To guard against a misapprehension of ...
... ourselves with the same spirit and in the same latitude , as they . * In the baptismal Service we thank God for having regenerated the baptized infant by his Holy Spirit . Now from hence it ap- * To guard against a misapprehension of ...
Halaman 75
... ourselves are ac- cepted in the use of these prayers ? And here , it is not outward reverence and de- corum that will suffice : the heart must be engaged , as well as the lips . It will be to little purpose that God say respecting us ...
... ourselves are ac- cepted in the use of these prayers ? And here , it is not outward reverence and de- corum that will suffice : the heart must be engaged , as well as the lips . It will be to little purpose that God say respecting us ...
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affirm amongst antinomian Apostle Apostle's asser asserted Athanasian Creed attain baptism baptized called CHARLES SIMEON Christ crucified Christian Church of England conscience consider declare desire diligent Divine doctrine duties effect endeavour Established Church eternal evil excellency expressions faith Father fear feel form of prayer glory gospel grace happiness hath hear heart heaven holy Scriptures Holy Spirit honour hope Israel Israelites Jesus Christ Jews kingdom kingdom of heaven knowledge labour Liturgy live Lord Jesus Christ Matt Mediator ment mercy mind ministers ministry Moses ness never obedience occasion ourselves Paul person Pharisees piety pray preach Reformers regeneration religion repentance respect righteousness salvation saved sentiments shew sins solemn souls speak spoken thee things thou tion Trinity truth turgy UNIVERSITY OF CAMBRIDGE unto vindication wherein whilst whole wisdom words worship zeal zizania
Bagian yang populer
Halaman 190 - I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master's crib : but Israel doth not know, my people doth not consider.
Halaman 86 - Almighty God, Father of our Lord Jesus Christ, Maker of all things. Judge of all men ; we acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy Divine majesty, provoking most justly thy wrath and indignation against us.
Halaman 226 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Halaman 25 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Halaman 87 - The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father ; For thy Son our Lord Jesus Christ's sake, Forgive us all that is past ; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name ; Through Jesus Christ our Lord. Amen.
Halaman 138 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin that doth so easily beset us...
Halaman 88 - THEREFORE with Angels, and Archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts ; heaven and earth are full of thy glory : glory be to thee, 0 Lord most high.
Halaman 97 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Halaman 28 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest: and the sound of a trumpet, and the voice of words...
Halaman 139 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?