The Excellency of the Liturgy: In Four Discourses, Preached Before the University of Cambridge, in November, 1811. Also, University Sermons, Containing I. The Churchman's Confession, Or an Appeal to the Liturgy. II. The Fountain of Living Waters. III. Evangelical and Pharisaic Righteousness Compared. IV. Christ CrucifiedEastburn, Kirk, and Company, 1813 - 268 halaman |
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Halaman 52
... effect . More- over , if their zeal and knowledge and piety had been suffered to die with them , we should have in vain sought for compositions of equal excellence from any set of gover- nors from that day to the present hour : but by ...
... effect . More- over , if their zeal and knowledge and piety had been suffered to die with them , we should have in vain sought for compositions of equal excellence from any set of gover- nors from that day to the present hour : but by ...
Halaman 62
... effect ; to shew that the Apostles , in a spirit of candour and of love , spoke in terms of commendation respecting all , when in strictness of speech they should have made some particular exceptions . And , if we at this day were ...
... effect ; to shew that the Apostles , in a spirit of candour and of love , spoke in terms of commendation respecting all , when in strictness of speech they should have made some particular exceptions . And , if we at this day were ...
Halaman 74
... us would lay this matter to heart , and devise means for the carrying it into full effect , more would be done for the up- holding of the Establishment , than by ten thousand discourses in vindication of it : and verily , 74.
... us would lay this matter to heart , and devise means for the carrying it into full effect , more would be done for the up- holding of the Establishment , than by ten thousand discourses in vindication of it : and verily , 74.
Halaman 97
... effect of chance ? or ra- ther , was it not actually intended , in order to guard against the very objection that is here adduced ? This then is the answer which we give on the supposition that the part which ap- pears so objectionable ...
... effect of chance ? or ra- ther , was it not actually intended , in order to guard against the very objection that is here adduced ? This then is the answer which we give on the supposition that the part which ap- pears so objectionable ...
Halaman 135
... there are many that will arise and call him blessed many will acknowledge him as their spiritual father ; many will bless God for him , and shew in their respective circles the happy effects of his ministry . They will 135.
... there are many that will arise and call him blessed many will acknowledge him as their spiritual father ; many will bless God for him , and shew in their respective circles the happy effects of his ministry . They will 135.
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affirm amongst antinomian Apostle Apostle's asser asserted Athanasian Creed attain baptism baptized called CHARLES SIMEON Christ crucified Christian Church of England conscience consider declare desire diligent Divine doctrine duties effect endeavour Established Church eternal evil excellency expressions faith Father fear feel form of prayer glory gospel grace happiness hath hear heart heaven holy Scriptures Holy Spirit honour hope Israel Israelites Jesus Christ Jews kingdom kingdom of heaven knowledge labour Liturgy live Lord Jesus Christ Matt Mediator ment mercy mind ministers ministry Moses ness never obedience occasion ourselves Paul person Pharisees piety pray preach Reformers regeneration religion repentance respect righteousness salvation saved sentiments shew sins solemn souls speak spoken thee things thou tion Trinity truth turgy UNIVERSITY OF CAMBRIDGE unto vindication wherein whilst whole wisdom words worship zeal zizania
Bagian yang populer
Halaman 190 - I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master's crib : but Israel doth not know, my people doth not consider.
Halaman 86 - Almighty God, Father of our Lord Jesus Christ, Maker of all things. Judge of all men ; we acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy Divine majesty, provoking most justly thy wrath and indignation against us.
Halaman 226 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Halaman 25 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Halaman 87 - The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father ; For thy Son our Lord Jesus Christ's sake, Forgive us all that is past ; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name ; Through Jesus Christ our Lord. Amen.
Halaman 138 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin that doth so easily beset us...
Halaman 88 - THEREFORE with Angels, and Archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts ; heaven and earth are full of thy glory : glory be to thee, 0 Lord most high.
Halaman 97 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Halaman 28 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest: and the sound of a trumpet, and the voice of words...
Halaman 139 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?