made known to me that I have been wicked; and the cause thereof was the revolutionary war in America. The cause of Indians having been led into sin, at that time, was that many of them were in the practice of drinking and getting intoxicated. Great Britain requested us to join with them in the conflict against the Americans, and promised the Indians land and liquor. I, myself, was opposed to joining in the conflict, as I had nothing to do with the difficulty that existed between the two parties. I have now informed you how it happened that the Indians took a part in the Revolution, and will relate to you some circumstances that occurred after the close of the war. Gen. Putnam, who was then at Philadelphia, told me there was to be a council at fort Stanwix, and the Indians requested me to attend on behalf of the Six Nations, which I did, and there met with three commissioners, who had been appointed to hold the council. They told me they would inform me of the cause of the revolution, which I requested them to do minutely. They then said that it had originated on account of the heavy taxes that had been imposed upon them by the British government, which had been for fifty years increasing upon them; that the Americans had grown weary thereof, and refused to pay, which affronted the king. There had likewise a difficulty taken place about some tea, which they wished me not to use, as it had been one of the causes that many people had lost their lives. And the British government now being affronted, the war commenced, and the cannons began to roar in our country. General Putnam then told me at the council at fort Stanwix, that by the late war the Americans had gained two objects: they had established themselves an independent nation, and had obtained some land from Great Britain to live upon, the division line of which ran through the lakes. I then spoke, and said that I wanted some land for the Indians to live on, and General Putnam said that it should be granted, and I should have land in the state of New York, for the Indians. Gen. Putnam then encouraged me to use my endeavors to pacify the Indians generally, and as he considered it an arduous task to perform, wished to know what I wanted to pay therefor? I replied to him, that I would use my endeavors to do as he had requested with the Indians, and for pay thereof,

I would take land. I told him not to pay me money or dry goods, but land. And for having attended thereto I received the tract of land on which I now live, which was presented to me by governor Mifflin. I told general Putnam, that I wished the Indians to have the exclusive privilege of the deer and wild game, which he assented

to.

"The treaty that was made at the aforementioned council has been broken by some of the white people which I now intend acquainting the governor with Some white people are not willing that Indians should hunt any more, whilst others are satisfied therewith, and those white people who reside near our reservation, tell us that the woods are theirs, and they have obtained them from the governor. The treaty has been also broken by the white people using their endeavors to destroy all the wolves, which was not spoken about in the council at fort Stanwix, by General Putnam, but has originated lately.

"It has been broken again, which is of recent origin. White people wish to get credit from Indians, and do not pay them honestly, according to their agreement.

In another respect it has also been broken by white people, who reside near my dwelling; for when I plant melons and vines in my field, they take them as their own. It has been broken again by white people using their endeavors to obtain our pine trees from us. We have very few pine trees on our land, in the state of New York; and white people and Indians often get into dispute respecting them. There is also a great quan tity of whiskey brought near our reservation by white people, and the Indians obtain it and become drunken. "Another circumstance has taken place which is very trying to me, and I wish the interference of the GovernThe white people who live at Warren, called upon me sometime ago, to pay taxes for my land, which I objected to, as had never been called upon for that purpose before; and having refused to pay, the white people became irritated, called upon me frequently, and at length brought four guns with them and seized our cattle. I still refused to pay, and was not willing to let the cattle go. After a long dispute, they returned home and I understood the militia was ordered out to enforce the collection of the tax. I went to Warren,

or.

and, to avert the impending difficulty, was obliged to give my note for the tax, the amount of which was forty-three dollars and seventy-nine cents. It is my desire that the governor will exempt me from paying taxes for my land to white people; and also cause that the money I am now obliged to pay, may be refunded to me, as I am very poor. The governor is the person who attends to the situation of the people, and I wish him to send a person to Alleghany, that I may inform him of the particulars of our situation, and he be authorised to instruct the white people in what manner to conduct them. selves towards the Indians.

"The governor has told us that when any difficulties arose between the Indians and white people, he would attend to having them removed. We are now in a try. ing situation, and I wish the governor to send a person, authorised to attend thereto, the fore part of the next summer, about the time that grass has grown big enough for pasture.

"The governor formerly requested me to pay attention to the Indians, and take care of them. We are now arrived at a situation that I believe Indians cannot exist, unless the governor should comply with my re quest, and send a person authorised to treat between us and the white people, the approaching summer. I have now no more to speak."

NO. IV.

CORN-PLANTER'S SPEECH at the Court-House at War ren, (N. Y.) June 4th, 1822, after an explanation, by two state Commissioners, of a law exonerating him from the payment of certain taxes. From the Venango Herald.

"Brothers!-Yesterday was appointed for us all to meet here. The talk which the Governor sent us pleas ed us very much. I think that the Great Spirit is very much pleased that the white people have been induced so to assist the Indians as they have done, and that he is pleased also to see the great men of this State and of the United States so friendly to us. We are much pleas ed with what has been done.

"The Great Spirit first made the world, and next the flying animals, and found all things good and prosperous. He is immortal and everlasting. After finishing the flying animals, he came down on earth and there stood. Then he made different kinds of trees, and weeds of all sorts, and people of every kind. He made the spring and other seasons, and the weather suitable for planting. These he did make. But stills, to make whiskey to be given to Indians, he did not make. The Great Spirit bids me tell the white people not to give Indians this kind of liquor. When the Great Spirit had made the earth and its animals, he went into the great lakes, where he breathed as easily as any where else, and then made all the different kinds of fish. The Great Spirit looked back on all that he had made. The different kinds he made to be separate, and not to mix with and disturb each other. But the white people have broken his command by mixing their color with the Indians. The Indians have done better by not doing so. The Great Spirit wishes that all wars and fightings should cease.

"He next told us that there were three things for people to attend to. First, we ought to take care of our wives and children. Secondly, the white people ought to attend to their farms and cattle. Thirdly, the Great Spirit has given the bears and deers to the Indians. He is the cause of all things that exist, and it is very wick. ed to go against his will. The Great Spirit wishes me to inform the people that they should quit drinking intoxicating drink, as being the cause of diseases and death. He told us not to sell any more of our lands, for he never sold lands to any one. Some of us now keep the seventh day; but I wish to quit it, for the Great Spirit made it for others, but not for the Indians, who ought every day to attend to their business. He has ordered me to quit drinking any intoxicating drink, and not to lust after women but my own, and informed me that by doing so I should live the longer. He_made known to me that it is very wicked to tell lies. Let no one suppose this I have said now is not true.

"I have now to thank the Governor for what he has done. I have informed him what the Great Spirit has ordered me to cease from, and I wish the Governor to II.-D d

inform others of what I have communicated This is all I have at present to say."

NO. V.

Mr. Brandt, whose death has been recently announced, was the son of the celebrated Indian chief of that name, and distinguished himself as a lieutenant in our service during the late war. Some years ago he visited England, and under the patronage of the Duke of Northumberland, was introduced to the Duke of Wellington, Lord Teignmouth, and other influential personages, and from his peculiar urbanity of manners and highly cultivated acquirements, speedily became known and esteemed. His exertions, upon that occasion, in vindicating the humanity of his father's character from the unjust aspersions cast upon it by the author of "Gertrude of Wyoming," were acknowledged by the accomplished poet, and the next edition of that work rectified the error Mr. Campbell had acknowledged. As a gentleman of strict honor and morality, Mr. Brandt has left but few equals; and as head-chief and superintendant of the Six Nations, his loss will be seriously felt by the numerous tribes to whose civilization and moral improvement he had devoted his time and talents.-Kingston, U. C. Chronicle.

NO. VI.

Letter of FARMER'S-BROTHER, and others, to the Hon. W. Eustis, Secretary of War. Niles' Register, Vol. II.

"Brother!-The sachems and chief warriors of the Seneca nation of Indians, understanding you are the person appointed by the great council of your nation to manage and conduct the affairs of the several nations of Indians with whom you are at peace and on terms of friendship, come at this time, as children to a father, to lay before you the trouble which we have on our minds