The Folly and Unreasonableness of Atheism: Demonstrated from the Advantage and Pleasure of a Religious Life, the Faculties of Humane Souls, the Structure of Animate Bodies, & the Origin and Frame of the World : in Eight Sermons Preached at the Lecture Founded by the Honourable Robert Boyle ... in the First Year, MDCXCIIJ.H., 1699 - 280 halaman |
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Halaman 1
... doth good . I Shall not now make any enquiry about the time and occafion and other circumftances of compofing this Pfalm : nor how it comes to pass , that with very little variation we have it twice over , both here the 14th . and again ...
... doth good . I Shall not now make any enquiry about the time and occafion and other circumftances of compofing this Pfalm : nor how it comes to pass , that with very little variation we have it twice over , both here the 14th . and again ...
Halaman 3
... doth good . Now this latter part to a genuine Atheist is meer Jargon , as he loves to call it ; an empty found of words without any fignification . He allows no Natural Morality , nor any other diftinction of Good and Evil , Juft and ...
... doth good . Now this latter part to a genuine Atheist is meer Jargon , as he loves to call it ; an empty found of words without any fignification . He allows no Natural Morality , nor any other diftinction of Good and Evil , Juft and ...
Halaman 5
... doth neceffarily follow from the Nature and Being of God . And he that denies this , doth implicitly deny his Existence : he may acknowledg what he will with his mouth , but in his heart he hath faid , There is no God . A God , there ...
... doth neceffarily follow from the Nature and Being of God . And he that denies this , doth implicitly deny his Existence : he may acknowledg what he will with his mouth , but in his heart he hath faid , There is no God . A God , there ...
Halaman 6
... doth exempt the affairs of the World from the ordination and difpofal of God , hath faid in his Heart , There is no God at all . It was Pofidon a the Opinion of many of the Ancients , that Epicu- Fon . Plurus introduced a Deity into his ...
... doth exempt the affairs of the World from the ordination and difpofal of God , hath faid in his Heart , There is no God at all . It was Pofidon a the Opinion of many of the Ancients , that Epicu- Fon . Plurus introduced a Deity into his ...
Halaman 16
... doth think and reflect upon fuch Propofitions ; he cannot poffibly bribe his Understanding to give a Verdict for their Truth . So that he would be quite fruftrated of the Hope of Reward , upon fuch unpracticable Conditions as these ...
... doth think and reflect upon fuch Propofitions ; he cannot poffibly bribe his Understanding to give a Verdict for their Truth . So that he would be quite fruftrated of the Hope of Reward , upon fuch unpracticable Conditions as these ...
Edisi yang lain - Lihat semua
The Folly and Unreasonableness of Atheism: Demonstrated from the Advantage ... Richard Bentley Pratinjau tidak tersedia - 2017 |
Istilah dan frasa umum
abfurd Æther Affertion affign affirm againſt alfo alſo Animals anſwer Apoftle Argument Atheiſts Atmoſphere Atoms becauſe Bodies cafually Cauſes Chance Chaos confequently confiderable conftitution defign demonftrated Diſcourſe diſtance Divine doth Earth effential Epicureans Epicurus eternal exifted Exiſtence faid fame felf felves fhall fhew fince fingle firft firſt fome formed Frame ftill fuch fuppofe furely Goodneſs Gravity hath Heaven himſelf Humane Hypothefis impoffible Impulſe increaſe infinite laft leaſt lefs leſs Lycaonia Maffes Mankind Matter meaſure Mechaniſm moft moſt Motion muft muſt muſt needs Nature neceffarily neceffary neceffity neceſſary never nevertheleſs obferve Orbs paft Particles perfons Planets Pleaſure Plutarch poffibly Pofition Power preſent production Propofition Reaſon reft Religion ſame ſay ſeems ſelf Senfe Senſe ſeveral ſhall ſhould ſmall ſome Soul Stars ſtill Subſtance ſuch Suppofition ſuppoſed Syftem thefe themſelves ther theſe thing thofe thoſe thouſand tion Underſtanding Univerſe unleſs uſe Uſefulneſs whole Wiſdom World
Bagian yang populer
Halaman 237 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high.
Halaman 238 - God, Who made heaven, and earth, and the sea, and all things that are therein : Who in times past suffered all nations to walk in their own ways. Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Halaman 240 - ... that the soul of one virtuous and religious man is of greater worth and excellency than the sun and his planets, and all the stars in the world.
Halaman 224 - Tis utterly inconceivable, that inanimate brute matter, without the mediation of some immaterial being, should operate upon and affect other matter without mutual contact; that distant bodies should act upon each other through a vacuum, without the intervention of something else, by and through which the action may be conveyed from one to the other.
Halaman 241 - ... nor gives the sacrifice of praise and worship to the Author of its being. It remains, therefore, that all bodies were formed for the sake of intelligent minds : and as the earth was principally designed for the being and service and contemplation of men, why may not all other planets be created for the like uses, each for their own inhabitants which have life and understanding...
Halaman 41 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art, and man's device.
Halaman 138 - For chance is but a mere name, and really nothing in itself; a conception of our own minds, and only a compendious way of speaking, whereby we would express, that such effects as are commonly attributed to chance were verily produced by their true and proper causes, but without their designing to produce them.
Halaman 225 - This would be a new and invincible argument for the being of God ; being a direct and positive proof that an immaterial living mind doth inform and actuate the dead matter, and support the frame of the world.
Halaman 199 - We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, Who made heaven, and earth, and the sea, and all things that are therein : Who in times past suffered all nations to walk in their own ways.
Halaman 35 - But we are not of them that draw back unto perdition, but of them that believe to the saving of the soulq.