...the fame time, it is not fo much as infinuated, that there was here any miraculous tranfubftantiation of the bread and wine into the body and blood of our Saviour ; nor is it infi- * nuated, that the apoftles believed they were eating the flefh of their...

...the fame time, it is not fo much as infinuated, that there was here any miraculous tranfubftantiation of the bread, and wine into the body and blood of our Saviour ; nor is it infinuated, that the apoftles believed they were eating the flefh of their mafter,...

...fame time, it is not fo much as in-' fmuated, that there was here any miraculous tranfubftantiation of the bread and wine into the body and blood of our Saviour ; nor is it infinuated, that the apoftles believed they were eating the flefh of their matter,...

...and thofe various focieties which call themfelves reformed churches. The real and fubftantial change of the bread and wine into the body and blood of our Lord is rcjefted by every reformer as a change contradietory and impoffible, and fraught with the moft impious...

...fame time, it is not fo much , as infinuated, that there was here any miraculous tranfubftantiation of the bread and wine into the body and blood of our Saviour ; nor is it infinuated, that the apoftles believed they were eating the flefli of their mafter,...

...against the saints, against the holy images, and the worship paid to them, against the transformation of the bread and wine into the body and blood of our Lord Jesus Christ, in the fearful mystery of the communion. The holy apostle was accused in the Greek newspapers...

...presence. As if eager to multiply contradictions, it was necessary to believe, not only the actual change of the bread and wine into the body and blood of our Lord ; but that the flesh in the form of bread, is the blood of Christ, and that the blood in the form of...

...various societies which call themselves reformed churches. The notion of a real and substantial change of the bread and wine into the body and blood of our Lord is rejected by every reformer as a change contradictory and impossible, and fraught with the most unscriptural,...

...age in which Paschasius Radbertus, more plainly than had before been done, defended that conversion of the bread and wine into the body and blood of our Saviour which is commonly called Transubstantiation. For this dogma cannot be defended, except we allow...

...the other authorities to which I have referred, we find the same direct assertion of the conversion of the bread and wine into the Body and Blood of our Saviour, and the same adoration of the Eucharist maintained: and consequently the same direct opposition...