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the Real world, the philosophers (e. g. our Masters in the art of war) have monopolized all the folly,– where so likely to find the wisdom as among the fools ?

We fear our “Little Cannibals” are growing impatient, and may be, a little jealous of our seeming preference for our goats. They are young yet and require nursing. But they are young Herculeses, born with teeth, and if any Abolition serpents attempt to strangle them in the cradle, they'll be apt to get the worst of it. The danger is, however, that the Abolitionists will steal and adopt them—for they are vastly fond of young cannibals, and employ much of their time in sewing and knitting and getting up subscriptions, to send shirts and trowsers to the little fellows away over in Africa, who as indignantly repel them as old King Lear did when he stripped in the storm and resolved to be his “unsophisticated self.”

Now, seeing that the Abolitionists are so devoted to the uncouth, dirty, naked little cannibals of Africa, haven't we good reason to fear that they will run away with and adopt ours, when they come forth neatly dressed in black muslin and all shining with gold from the master hands of Morris and Wynne? They will be sure at least to captivate the hearts of the strong-minded ladies, and if they will treat them well in infancy, we don't know but what, if they will wait till they grow up, we may spare them a husband or two from the number.


Mr. Morris has promised they shall be black as Erebus without, and white as “driven snow” within.

If they can get over the trying time of infancy --if the critics don't smother them in the cradle, the boys will make their own way in the world, and get a name famous as Toussaint or Dessalines.

To be candid with the reader, we have learned lately that the physique of a book is quite as important as its metaphysique—the outside as the inside. Figure, size, proportion, are all to be consulted: for books are now used quite as much for centre table ornaments as for reading. We have a marble one on our centre table that answers the former purpose admirably, because nobody can put puzzling questions about its contents. Now, we must write the exact amount, and no more, to enable Mr. Morris and Mr. Wynne to make our book appear externally “comme il faut.” We write this chapter in part for that purpose. The reader would not object to a page, or so, more or less of it, and Mr. Morris and Mr. Wynne will know how to curtail or omit, for they are not only masters of their own trades, but can render us valuable assistance in

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We return to our Cannibals, with this single remark to that morose and demure reader who is snarling at our occasional levity—“You, sir, never throw off your dignity; because you would be sure to uncover your folly.”

We warn the North, that every one of the leading Abolitionists is agitating the negro slavery question merely as a means to attain ulterior ends, and those ends nearer hume. They would not spend so much time and money for the mere sake of the negro or his master, about whom they care little. But they know that men once fairly committed to negro slavery agitation-once committed to the sweeping principle, “that man being a moral agent, accountable to God for his actions, should not have those actions controlled and directed by the will of another," are, in effect, committed to Socialism and Communism, to the most ultra doctrines of Garrison, Goodell, Smith and Andrewsto no private property, no church, no law, no government,—to free love, free lands, free women and free churches.

There is no middle ground—not an inch of ground of any sort, between the doctrines which we hold and those which Mr. Garrison holds. If slavery, either white or black, be wrong in principle or practice, then is Mr. Garrison right—then is all human government wrong.

Socialism, not Abolition, is the real object of Black Republicanism. The North, not the South, the true battle-ground. Like Fanny Wright, the author of American Socialism, the agitators of the North look upon free society as a mere transition state to a better, but untried, form of society. The

reader will not fully comprehend the ideas we would convey, without reading “England the Civilizer, by Miss Fanny Wright. It is worth reading, not only as far the best history of the British constitution, but as the most correct and perfect analysis and delineation of free society—of that form of society which all Socialists and all thinking men agree cannot stand as it is. The Abolition school of Socialists like it because it is intolerable--because they consider it a transition state to a form of society without law or government. Miss Wright has the honesty to admit, that a transition has never taken place. No; and never will take place: because the expulsion of human nature is a pre-requisite to its occurrence.

But we solemnly warn the North, that what she calls a transition, is what every leading Abolitionist is moving heaven and earth to attain. This is their real object-negro emancipation a mere gulltrap.

In the attempt to attain "transition” seas of gore may be shed, until military despotism comes in to restore peace and security.

We (for we are a Socialist) agree with Mr. Carlyle, that the action of free society must be reversed. That, instead of relaxing more and more the bonds that bind man to man, you must screw them up more closely. That, instead of no government, you must have more government. And this

is eminently true in America, where from the nature of things, as society becomes older and population more dense, more of government will be required. To prevent the attempt at transition, which would only usher in revolution, you must begin to govern more vigorously.

But we will be asked, How is this to be effected? The answer is easy. The means are at hand, and the work is begun.

The Democratic party, purged of its radicalism and largely recruited from the ranks of the old line Whigs, has become eminently and actively conservative. It is the antipodes of the Democratic party of the days of Jefferson, in the grounds which it occupies and the opinions which it holds, (what it professes to hold is another thing.) Yet it has been a consistent party throughout. Consistent, in wisely and boldly adapting its action to the emergencies of the occasion. It is pathological, and practices according to prevailing symptoms. 'Tis true, it has a mighty Nosology in its Declaration of Independence, Bills of Rights, Constitutions, Platforms, and Preambles and Resolutions; but, like a good physician, it watches the state of the patient, and casts Nosology to the dogs when the symptoms require it. When we entered the party we were radicals, and half Abolitionists, and found inscribed on its banner, The world is too much governed !Now, we are sure the conviction

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