Indonesian Muslim Intelligentsia and PowerInstitute of Southeast Asian Studies, 2008 - 544 halaman This book presents a genealogy of the social networks and power struggles of the major influential group of Indonesian-educated Muslims called "intelligentsia." In this effort, the longue duree approach is combined with an interactive, inter-disciplinary and inter-textual method to better understand the various underlying impulses and interactions contributing to continuity and change in the long-term development of the Muslim intelligentsia and its relation to power. In doing so, this book provides a major and important contribution to the study of the social history of contemporary Indonesia a plausible claim to being the first of its kind. |
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Istilah dan frasa umum
Abdul Abdurrahman Wahid Achmad Amien Rais association backgrounds Bandung bangsawan bangsawan pikiran became began bureaucratic cabinet Cendekiawan cent chairman Christian colonial communist cultural dakwah discourse dominant Dutch early East Indies economic elite emerged established European formation Golkar Habibie Hasjim Hatta historical bloc IAIN ICMI ICMI’s ideas ideology Indonesian Indonesian intelligentsia Indonesian Muslim Indonesian political influence institutions internal Islamic schools Jakarta Japanese Java kaoem moeda kemadjoean leaders leadership Madjid madrasah Mahasiswa Malay Masjumi Mecca military minister modern modernist Mohammad Mohammad Natsir Muhammadiyah Mukti Ali Muslim intellectuals Muslim intelligentsia nationalist native Natsir Netherlands networks Nurcholish Madjid Order Pancasila period pesantren political Islam political parties position Press priyayi PSII public sphere reformist-modernist regime religious represented role Salim santri so-called society structure struggle Suharto Sukarno Surakarta term Tjokroaminoto traditionalist twentieth century ulama ulama-intelek university students Wahid West Sumatra Yogyakarta
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Halaman 13 - Every social group, coming into existence on the original terrain of an essential function in the world of economic production, creates together with itself, organically, one or more strata of intellectuals which give it homogeneity and an awareness of its own function not only in the economic but also in the social and political fields.