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a parliamentary majority. When a crisis rouses the nation, the power of these organization-mongers or voteowners vanishes, just as that of the English boroughowning magnate was checked on like occasions, because it is only when the people of a State are listless that Unable to oppose a real wish of the masses, he can use their vote only by professing obedience while guiding it in the direction of the men or the schemes he favours.

their Boss is potent.

This remark suggests another. I have remarked that among statesmen of the first of the two types described there are always ability and integrity sufficient for carrying on the regular business of the country. Men with those still higher gifts which European nations look for in their prime ministers (though they do not always find them) have of late years been rare. The Americans admit the fact, but explain it by arguing that there has been no crisis needing those gifts. Whether this is true may be doubted. Men of constructive statesmanship were surely needed in the period after the Civil War: and it is possible that a higher statesmanship might have averted the war itself. However, I am giving the view the Americans take. When the hour comes, they say, it will bring the man. It brought Abraham Lincoln. When he was nominated by the famous convention of 1860 his name had been little heard of beyond his own State. But he rose at once to the level of the situation, and that not merely by virtue of strong clear sense, but by his patriotic steadfastness and noble simplicity of character. If this was luck, it was just the kind of luck which makes nation hopeful of its future, and inclined to overlook the faults of the methods by which it finds its leaders.

CHAPTER LXXV

WHAT THE PEOPLE THINK OF IT

THE European reader who has followed thus far the description I have attempted to give of the working of party politics, of the nominating machine, of the spoils system, of elections and their methods, of venality in some legislative and municipal bodies, may have been struck by its dark lines. He sees in this new country evils which savour of Old World corruption, even of Old World despotism. He is reminded sometimes of England under Sir Robert Walpole, sometimes of Russia under the Czar Nicholas. Assuming, as a European is apt to do, that the working of political machinery fairly reflects the temper, ideas, and moral standard of the governing class, and knowing that America is governed by the whole people, he may form a low opinion of the people. Perhaps he leaps to the conclusion that they are corrupt. Perhaps he more cautiously infers that they are heedless. Perhaps he conceives that the better men despair of politics and wash their hands of it, while the mass of the people, besotted with a self-confidence born of their rapid material progress, are blind to the consequences which the degradation of public life must involve. All these views one may hear expressed by persons who have visited America, and of course more confidently

by persons who have not. It is at any rate a plausible view that whatever public opinion there may be in America upon religion, or morality, or literature, there can be little public opinion about politics, and that the leading minds, which in all countries shape and direct opinion, have in America abdicated that function, and left the politicians to go their own way.

So far is this from being the truth that there is no country where public opinion is stronger or more active than in the United States, none where it has the field so completely to itself, because aristocracies like those of Europe do not exist, and because the legislative bodies are relatively less powerful and less independent. It may seem a paradox to add that public opinion is on the whole wholesome and upright. Nevertheless, this also is true.

Here we are brought face to face with the cardinal problem of American politics. Where political life is all-pervading, can practical politics be on a lower level than public opinion? How can a free people which tolerates gross evils be a pure people? To explain this is the hardest task which one who describes the United States sees confronting him. Experience has taught me, as it teaches every traveller who seeks to justify when he returns to Europe his faith in the American people, that it is impossible to get Englishmen at any rate to realize the co-existence of phenomena so unlike those of their own country, and to draw the inferences which those phenomena suggest to one who has seen them with his own eyes. Most English admirers of popular government, when pressed with the facts, deny them. But I have already admitted them.

To present a just picture of American public opinion one must cut deeper than the last few chapters

have done, and try to explain the character and conditions of opinion itself beyond the Atlantic, the mental habits from which it springs, the organs through which it speaks. This is what I propose to do in the chapters which follow. Meanwhile it is well to complete the survey of the actualities of party politics by stating in a purely positive, or as the Germans say "objective," way, what the Americans think about the various features of their system portrayed in these last chapters, about the Spoils system and the Machine, about corruption and election frauds. I omit attempts at explanation; I seek only to sum up the bare facts of the case as they strike one who listens to conversation and reads the newspapers.

Corruption. Most of it the people, by which I mean not the masses but all classes of the people, do not see. The proceedings of Congress excite less interest than those of legislative chambers do in France or England. Venality occurs chiefly in connection with private legislation, and even in Washington very little is known about this, the rather as committees deliberate with closed doors. Almost the only people who possess authentic information as to what goes on in the Capitol are railroad men, land speculators, and manufacturers who have had to lobby in connection. with the tariff. The same remark applies, though less forcibly, to the venality of certain State legislatures. A farmer of Western New York may go through a long life without knowing how his representative behaves at Albany. Albany is not within his horizon.1

The people see little and they believe less. True, the party newspapers accuse their opponents of such

1 This remark does not apply to the malversations of officials in cities like New York or Philadelphia. These nobody can help knowing.

offences, but the newspapers are always reviling somebody; and it is because the words are so strong that the tale has little meaning. For instance, in a recent presidential contest charges (as to whose truth I of course express no opinion) affecting the honour of one of the candidates were brought against him by journals supporting the other candidate, and evidence tendered in support of them. The immense majority of his supporters did not believe these charges. They read their own newspapers chiefly, which pooh-poohed the charges. They could not be at the trouble of sifting the evidence, against which their own newspapers offered counter arguments, so they quietly ignored them. I do not say that they disbelieved. Between belief and disbelief there is an intermediate state of mind.

The habit of hearing charges promiscuously bandied to and fro, but seldom probed to the bottom, makes men heedless. So does the fact that prosecutions frequently break down even where there can be little doubt as to the guilt of the accused. A general impression is produced that things are not as they should be, yet the line between honest men and dishonest men is not sharply drawn, because those who are probably honest are attacked, and those who are almost certainly dishonest escape punishment. The state of mind of the average citizen is a state rather of lassitude than of callousness. He comes to think that politicians have a morality of their own, and must be judged by it. It is not his morality; but because it is professional, he does not fear that it will infect other plain citizens like himself.

Some people shrug their shoulders and say tha politicians have always been so. Others, especially among the cultivated classes, will tell you that they wash

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