TO MR. JOHN TREMBATH. Tiverton, Sept. 21, 1755. THE plain reason why I did not design to speak with you at Launceston, was, because I had no hope of doing you good. I observed long ago, that you are not patient of reproof. And I fear you are now less so than ever. But, since you desire it, I will tell you once more what I think, fear, or hear, concerning you. I think you tasted of the powers of the world to come thirteen or fourteen years ago, and were then simple of heart, and willing to spend and be spent for Christ. But not long after, not being sufficiently on your guard, you suffered loss by being applauded. This revived and increased your natural vanity, which was the harder to be checked, because of your constitutional stubbornness: two deadly enemies which have lain in wait for you many years, and have given you many deep, if not mortal, wounds. I fear it is near ten years since you were so weakened by these, that you no longer set a watch over your mouth, but began frequently to speak what was not strictly true, to excuse yourself, divert others, or gain applause. I am afraid this has prevailed over you more and more, as there was less and less of the life of God in the soul: so that I should almost wonder if you do not judge a diverting lie to be a very innocent thing. After your first marriage, being not used to, nor fond of reading, and not spending many hours in private prayer, time grew heavy on your hands; especially as you could not bear the cross of being a regular travelling preacher: so you betook yourself to farming, and other country employments, and grew more and more dead to God. Especially when you began to keep company (whether by necessity or choice) with the men "whose talk is of bullocks,' who have little to do either with religion or reason, and have but just wit enough to smoke, drink, and flatter you. By these dull wretches you have been an unspeakable loser. Perhaps it was in company with some of these, that you first thought of taking a little sport, and catching a few fish, or killing a partridge or a hare. Miserable employment for a Preacher of the Gospel! for a Methodist Preacher above all others! Though I do not at all wonder, if after practising it for some time, you should be so infatuated as even to defend it. I am afraid these same poor creatures afterwards taught you (if that report be true) even to countenance that wickedness for which Cornwall stinks in the nostrils of all who fear God, or love King George; I mean that of Smuggling: though surely they could not persuade you to receive stolen goods! That is an iniquity to be punished by the judges. Is there any truth in that other charge, (you must not ask who tells me so; if so, I have done,) that you imposed on Mrs. H-, in the writ ings; and fraudulently procured 100%. a year to be engaged for, instead of fourscore? I hope this was a mistake; as well as that assertion, that you encouraged drunkenness, by suffering it in your company, if not in your own house. O remember from whence you are fallen! repent and do the first works! First recover the life of God in your own soul, and walk as Christ walked. Walk with God as you did twelve years ago. Then you might again be useful to his children. Supposing you were truly alive to God yourself, how profitably then (leaving the dead to bury their dead,) might you spend three months in a year at Bristol, or London, three in Cornwall, and six in spreading the Gospel wherever it might be needful. I have now told you all that is in my heart; I hope you will receive it, not only with patience but profit. You must be much in the way, or much out of the way: a good soldier for God, or for the devil. O choose the better part!-now!-to-day! I am your affectionate Brother, JOHN WESLEY. TO MR. JOHN TREMBATH. MY DEAR BROTHER, Cork, Aug. 17, 1760. THE conversation I had with you yesterday in the afternoon, gave me a good deal of satisfaction. As to some things which I had heard, (with regard to your wasting your substance, drinking intemperately, and wronging the poor people at Silberton,) I am persuaded they were mistakes: as I suppose it was that you converse much with careless, unawakened people. And I trust you will be more and more cautious in all these respects, abstaining from the very appearance of evil. That you had not always attended the preaching, when you might have done it, you allowed, but seemed determined to remove that objection, as well as the other, of using such exercises or diversions, as give offence to your brethren. I believe you will likewise endeavour to avoid light and trifling conversation, and to talk and behave in company with that seriousness and usefulness, which become a Preacher of the Gospel. Certainly some years ago you were alive to God. You experienced the life and power of religion. And does not God intend, that the trials you meet with, should bring you back to this? You cannot stand still; you know this is impossible. You must go forward or backward. Either you must recover that power, and be a Christian altogether, or in awhile you will have neither power, nor form, inside nor outside. Extremely opposite both to one and the other, is that aptness to ridicule others, to make them contemptible, by exposing their real or supposed foibles. This I would earnestly advise you to avoid. It hurts yourself. It hurts the hearers. And it greatly hurts those who are so exposed, and tends to make them your irreconcileable enemies. It has also sometimes betrayed you into speaking what was not strictly true. Oh beware of this, above all things; never amplify; never exaggerate any thing. Be rigorous in adhering to truth. Be exemplary therein. Whatever has been in time past, let all men know, that John Trembath abhors lying: that he never promises any thing, which he does not perform. That his word is equal to his bond. I pray, be exact in this. Be a pattern of truth, sincerity, and godly simplicity. What has exceedingly hurt you in time past, nay, and I fear to this day, is want of reading. I scarcely ever knew a Preacher read so little. And, perhaps, by neglecting it, you have lost the taste for it. Hence your talent in preaching does not increase. It is just the same as it was seven years ago. It is lively, but not deep: there is little variety; there is no compass of thought. Reading only can supply this, with daily meditation and daily prayer. You wrong yourself greatly by omitting this. You can never be a deep Preacher without it: any more than a thorough Christian. Oh begin! Fix some part of every day for private exercises. You may acquire the taste which you have not: what is tedious at first, will afterwards be pleasant. Whether you like it or not, read and pray daily. It is for It is for your life: there is no other way; else you will be your days, and a pretty, superficial Preacher. to your own soul: give it time and means to grow. starve yourself any longer. Take up your cross and be a Christian altogether. Then will all the children of God rejoice (not grieve) over you; and, in particular, yours, &c. J. WESLEY. a trifler all Do justice TO A FRIEND, CONCERNING A PASSAGE IN THE MONTHLY REVIEW. DEAR SIR, City-Road, Jan. 25, 1781. YESTERDAY, looking over the Monthly Review for last October, at page 307, I read the following words: "Sir William's Vindication" (of his own conduct) "is not a feeble attempt to rescue his reputation from the obloquy thrown upon it. Mr. Galloway's book is here answered, VOL. XVI. E paragraph by paragraph, and several misrepresentations of important facts and circumstances proved. I cannot quite agree with this. I think, 1. No unjust obloquy has been thrown upon it: 2. That his Vindication is a very feeble attempt, to justify his conduct: 3. That he has not answered, in a satisfactory manner, any one paragraph of Mr. Galloway's book: and, 3. That he has not proved any misrepresentation of any one important fact or circumstance. I think also, that the account he gives of Mr. Galloway is a very feeble attempt to blacken his character; for a full confutation whereof, I refer the candid reader to his own Answer. As to the scurrility Sir William speaks of, I see not the least trace of it in any thing Mr. G. has published. He is above it. He is no "venal instrument of calumny:" he abhors calumny as he does rebellion. But let him answer for himself: read only the Tracts referred to, and then condemn him if you can. 1 am, dear Sir, your's, &c. JOHN WESLEY. P. S. I have been frequently attacked by the Monthly Reviewers, but did not answer, because we were not on even ground. But that difficulty is now over. Whatever they object in their Monthly Review, I can answer in my Monthly Magazine. And I shall think it my duty so to do, when the objection is of any importance. ΤΟ DEAR SIR, ON LAY PREACHING. April 10, 1761. 1. IN order to answer the question more clearly, which Mr. has proposed to you, it may be well to look a little backward. Some years since, two or three clergymen of the Church of England, who were above measure zealous for all her rules and orders, were convinced, that religion is not an external thing, but righteousness, and peace, and joy, in the Holy Ghost: and that this righteous |