The Lion [ed. by R. Carlile]., Volume 41829 |
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Halaman 12
... stand its ground , as his cause could not . That we live without means of living , and present a respectability of ap- pearance , without expence . I wish too much of this ungenerous and mean sophistry , vastly too much of it , were not ...
... stand its ground , as his cause could not . That we live without means of living , and present a respectability of ap- pearance , without expence . I wish too much of this ungenerous and mean sophistry , vastly too much of it , were not ...
Halaman 23
... stand in eternal inhibition of any prostitution of our powers of attention or of communication , to purposes of which truth is not the object . The powers of communication , contracted as they are in their widest range of operation ...
... stand in eternal inhibition of any prostitution of our powers of attention or of communication , to purposes of which truth is not the object . The powers of communication , contracted as they are in their widest range of operation ...
Halaman 27
... stand his interest . " Here , we see , are strange embroils ! But let us try to deal more candidly with ourselves , and frankly own that pleasure is no rule of GOOD ; since when we follow pleasure merely , we are disgusted , and change ...
... stand his interest . " Here , we see , are strange embroils ! But let us try to deal more candidly with ourselves , and frankly own that pleasure is no rule of GOOD ; since when we follow pleasure merely , we are disgusted , and change ...
Halaman 30
... stand still . I must always be winner or loser at the game . Either I work upon my fancies , or they on me . If I give quarter they will not . There can be no truce , no suspension of arms between us . The one or the other must ' be ...
... stand still . I must always be winner or loser at the game . Either I work upon my fancies , or they on me . If I give quarter they will not . There can be no truce , no suspension of arms between us . The one or the other must ' be ...
Halaman 31
... stand in nature . Now whether the writer be a poet , a philosopher , or of whatever kind , he is in truth no other than a copyist after nature . His style may be differently suited to the different times he lives in , or to the ...
... stand in nature . Now whether the writer be a poet , a philosopher , or of whatever kind , he is in truth no other than a copyist after nature . His style may be differently suited to the different times he lives in , or to the ...
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affection appear Areopagus argument Atheist authority believe benevolence better called cause challenge chapel character Christ Christian religion consequence creature degree Deists DIEGESIS discussion divine duty Eusebius evidence evil existence expence faculty faith fear feel Fleet Street Frances Wright friends give Gospel happiness hath heart heaven holy honest honour Huddersfield human ignorance Infidel Missionaries Jesus Jews Josephus Judea justice kind knowledge Leeds liberty Liverpool Manchester mankind manner means ment mind mind's Miss Frances moral nation nature never object observance opinions oration ourselves pain passion perfect persons pleasure political preachers present pretended priests principle Pythagoras racter reason received reform religious respect RICHARD CARLILE ROBERT TAYLOR sacred sense sentiment sincerity society sort Stockport superstition suppose sure thing Thomas Paine thou tion truth Unitarian vice virtue wise word worship Zoroastres
Bagian yang populer
Halaman 309 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.
Halaman 465 - The seasons' difference, as the icy fang And churlish chiding of the winter's wind, Which, when it bites and blows upon my body, Even till I shrink with cold, I smile and say ' This is no flattery : these are counsellors 10 That feelingly persuade me what I am.
Halaman 80 - Deign on the passing world to turn thine eyes, And pause awhile from letters, to be wise; There mark what ills the scholar's life assail, Toil, envy, want, the patron, and the jail.
Halaman 70 - Be ye not unequally yoked together with unbelievers : for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
Halaman 630 - And going on from thence, He saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and He called them. And they immediately left the ship and their father, and followed Him.
Halaman 766 - Wherefore, if they shall say unto you, Behold, he is in the desert, go not forth ; behold, he is in the secret chambers, believe it not. For as the lightning cometh out of the east, and shineth even unto the west ; so shall also the coming of the Son of man be.
Halaman 526 - And he said unto them, Thus saith the Lord God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
Halaman 661 - Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith...
Halaman 823 - For dogs have compassed me, the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones : they look and stare upon me. They part my garments among them, and cast lots upon my vesture.
Halaman 764 - And immediately the angel of the Lord smote him, because he gave not God the glory ; and he was eaten of worms, and gave up the ghost.