Rome Or Reason: A Memoir of Christian and Extra-Christian Experience

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C.P. Somerby, 1888 - 352 halaman
 

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Halaman 253 - For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things, " that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication, from which if ye keep yourselves, ye shall do well. Fare ye well.
Halaman 302 - ... the promise and potency of every form and quality of life.
Halaman 98 - We are of God; he that knoweth God heareth us, he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
Halaman 344 - World : a Simple Account of Man in Early Times. Sixth Edition. Crown 8vo. Cloth, price 3$. A Special Edition for Schools. Price is. The Childhood of Religions.
Halaman 200 - Christianity is not a Theory, or a Speculation; but a Life. Not a Philosophy of Life, .but a Life and a living process. To the second : TRY IT.
Halaman 344 - The Essence of Religion. God the Image of Man. Man's Dependence upon Nature the last and only Source of Religion. By L. FEUERBACH, author of "Essence of Christianity.
Halaman 182 - When I attempt to give the Power which I see manifested in the Universe an objective form, personal or otherwise, it slips away from me, declining all intellectual manipulation. I dare not, save poetically, use the pronoun 'He' regarding it ; I dare not call it a ' Mind ; ' I refuse to call it even a
Halaman 223 - Christ shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession, Ps.
Halaman 315 - If every thing in the universe has been caused by something else, and so on ad infinitum, what we finally reach is not the conception of a cause of which the cosmos is the effect, but of a substance of which individual cosmical phenomena are but the accidents. We reach, not a deity, but a self-centered cosmos, unchangeable amid the eternal change of things.
Halaman 145 - Those who espouse this alternative position make the erroneous assumption that the choice is between personality and something lower than personality ; whereas the choice is rather between personality and something higher. Is it not just possible that there is a mode of being as much transcending Intelligence and Will as these transcend mechanical motion ? It is true that we are totally unable to conceive any such higher mode of being.

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