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10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus ; and there it shall be told thee of all things which are appointed for thee to do.
11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
12 And one P Ananias, a devout man according to the law, having a 'good report of all the Jews which dwelt there,
13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
14 And he said, The God of our fathers hath * chosen thee, that thou shouldest know his will, and u see that Just One, and shouldest hear the voice of his mouth.
s brightness. Co. Ma. Cr. Bi. RI. ? voice from. Ham.
6 had the sight of him. Pu.
P Acts, ix. 17 : Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul.
9 Acts, x. 22 : Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews.
r1 Tim. iii, 7 : Moreover he must have a good report of them which are without. HEB. xi, 2: For by it (faith] the elders obtained a good report.
s Ącts, iii. 13 : The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus ; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. do. v.30: The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
i See on Acts, ix. 15.
u Acts, ix. 4, 17: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? The Lord, even Jesus, that appeared unto thee in the thou camest, hath sent me. do. xxiii. 11: The night following the Lord stood by him, and said, Be of good cheer, Paul. do. xxvi. 16 : I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen. 1 Cor. ix. 1: Have I not seen Jesus Christ our 15 For thou shalt be his witness unto all men of what thou hast *seen and heard.
16 And now why tarriest thou ? arise, and be baptized, and wash away thy sins, ' calling on the name of the Lord.
17 And it came to pass, that, when I was * come again to Jerusalem, even while I prayed in the temple, I was in a trance ;9 18 And saw him saying unto me, Make
8 and as I prayed. Pu. an extacy. Whit. Lord? do. xv.8: Last of all, he was seen of me also. 1 JOHN i. 2,3 : The life was manifested, and we have seen it. That which we have seen and heard declare we unto you.
See on Acts iji. 14.
w 1 Cor. xi. 23 : For I have received of the Lord that which also I delivered unto you, &c. Gal. i. 12: For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
* Acts, iv. 20: For we cannot but speak the things which we have seen and heard. do. xxvi. 16 : But rise, and stand upon thy feet : for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee. See on ver. 14.
Acts, ii. 38: Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins. Heb. x. 22 : Having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 1 Pet. iii. 21 : The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ. See on MAT. iii. 11.
2 ROX. X. 13: For whosoever shall call upon the name of the Lord shall be saved. See on Acts, vii. 59.
ACTS, ix, 26, 28: And when Saul was come to Jerusalem,
eved to join himself to the disciples : but they were all hafound him, and believed not that he was a disciple. He **** **t them coming in and going out at Jerusalem.
2 xü: I knew a man in Christ about fourteen ***** ge whether in the body, I cannot tell; or whether out hite Lamot tell : God knoweth ;) such an one caught
You thit Iraven.
Whosoever shall not receive you, nor hear
haste, and get thee quickly out of Jerusalem : for they will not receive thy testimony concerning me.
19 And I said, Lord, they know that I imprisoned and 'beat in every synagogue them that believed on thee:
20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
21 And he said unto me, Depart : for I will send thee far hence unto the i Gentiles.
22 And they gave him audience unto this word, and then lifted up their voices, and said,
Away with such a fellow from the earth : for it is not fit that he should I live.
23 And as they cried out, and cast off their clothes, and threw dust into the air,
24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging ; that he might know wherefore they cried so against him.
25 And as they bound him with thongs, 10
10 cords. Wi.
your words, when ye depart out of that house or city, shake off the dust of your feet.
e Ver. 4. See on Acts, viii. 3.
h Luke, xi. 48: Truly ye bear witness that ye allow the deeds of your fathers : for they indeed killed them, and ye build their sepulchres.
Acts, viii. 1: Saul was consenting unto his death. Rom. i. 32: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
See on Acts, ix. 15. k See on LUKE, xxiii. 18.
Acts, xxv. 24 : Ye see this man, about whom the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
* " orain street. With a
25 feetom. Ind Paul
e jeparned from him sami me rei im and the chief It S HL. ste ve ev that be SE IR se le haut zound him. 2 I 1 RUUTI sease he would have T: AT TIESU je vais accused of
E UI mmm in iis bands, and COURSE R Tras un sil their council
ter, TVIC Pui ily, and set him
** T. : Si mo dien. They hare beaten us Po mamai. Jang Rus sad bare cast us into **2. un ww IV e aris squs privaly? nay rerily; but si con un mies and fetch is out. do. Iw. 16: To
um Isaret. It is not the manner of the Romans to jeure my ma r ite, before that he which is accused have De NS Le to face, and have licence to answer for bimsit meeming she crime laid against him.
said, Men and brethren, I have lived in all good conscience before God until this day.
2 And the High Priest Ananias commanded them that stood by him to smite him on the mouth.
3 Then said Paul unto him, God shall smite thee, thou whited? wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law ?
4 And they that stood by said, Revilest thou God's High Priest ? 5 Then said Paul, e I wist not, brethren, that behaved myself. Pu. painted. Co. Ma. Cr. Bi.
CHAP. XXIII. Acts, xxiv. 16. Rom. ii. 15: Their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. do. xiii. 5 : Ye must needs be subject, not only for wrath, but also for conscience sake. 1 Cor. iv.4: I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 2 Cor. i. 12: Our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace
of God, we have had our conversation in the world, and more abundantly to you-ward. do. iv. 2 : But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. 2 Tim. i. 3: I thank God, whom I serve froin my forefathers with pure conscience. Heb. xii. 18 : We trust we have a good conscience, in all things willing to live honestly. 1 Pet. ii. 19: This is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
See on John, xviii. 22.
• Mat. xxiii. 27 : Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres.
Lev. xix. 35: Ye shall do no unrighteousness in judgment. DEUT. xxv. 1, 2: If there be a controversy between men, and they come unto judgment, that the judges may judge
then they shall justify the righteous, and condemn the wicked. And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number. See on John, vii. 51.
• Acts, xxiv. 17.