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This world.

In this plight, therefore, he went home, and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased; wherefore, at length, he brake his mind to his wife and children, and thus he began to talk to them: “O! my dear wife," said he, “and you the children of my bowels, I, your dear friend, am in myself undone, by reason of a burden that lieth hard

upon me : moreover, I am for certain informed, that this

our city will be burnt with fire from heaven; in which fearful overthrow both myself, with thee my wife, and you He knows no way my sweet babes, shall miserably come to ruin, of escape as yet.

except (the which yet I see not) some way of escape may be found, whereby we may be delivered. At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some phrensydistemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed; but the night was as troublesome to him as the day : wherefore, instead of sleeping, he spent it in sighs and tears. So, when the morning was come, they would know how he did; he told them, Worse and worse. He also set to talking to them again ; but they began to be hardened. They also thought Carnal physic for a to drive away his distemper by harsh and surly

carriage to him: sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him ; wherefore he began to retire himself to his chamber to pray for and pity them, and also to condole his own misery : he would also walk solitarily in the fields, sometimes reading, and sometimes praying; and thus for some days he spent his time.

Now I saw, upon a time, when he was walking in the fields, that he was (as he was wont) reading in his book, and greatly distressed in his mind; and, as he read, he burst out as he had done before, crying, “What shall I do to be saved ?»*

I saw also, that he looked this way and that way, as if he would run; yet he stood still, because (as I perceived) he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him, and asked, Wherefore dost thou cry?

He answered, Sir, I perceive, by the book in my hand, that I am condemned to die, and after that to come to judgment; and I find that I am not willing to do the first, nor able to do the secondot

Then said Evangelist, Why not willing to die, since this life

sick soul.

Acts xvi. 30, 31.

+ Heb, ix. 27. Job x. 21, 22. Ezek. xxii. 14.

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is attended with so many evils? The man answered, Because I fear that this burden that is upon my back will sink me lower than the grave, and I shall fall into Tophet.* And, sir, if I be not fit to go to prison, I am not fit to go to judgment, and from thence to execution ; and the thoughts of these things make me cry.

Then said Evangelist, if this be thy condition, why standest thou still ? He answered, Because I know not whither to go.

Then he gave him a parchment- necessity of flying. roll, and there was written within, "Fly from the wrath to come !"+

The man therefore read it, and, looking upon Evangelist very carefully, said, Whither must I fly? Then said Evangelist, pointing with his finger over a very wide field, Do you see yonder wicket

Co

iction of the

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word.

gate ?* The man said, No. Then said the other, Christ, and the to him, cannot be Do you see yonder shining light? | He said, Í found without the think I do. Then said Evangelist, Keep that light

in your eye, and go up directly thereto, so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do.

So I saw in my dream, that the man began to run; now, he had not run far from his own door, when his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran qn, crying, Life, life, eternal life! So he looked not behind him, but fled towards the middle of the plain.g

The neighbours also came out to see him run, They that fly from

and as he ran, some mocked, others threatened, are a gazing-stock and some cried after him to return; and, among

those thạt did so, there were two that resolved to fetch him back by force; the name of the one was Obstinate, and the name of the other Pliable. Now, by this time, the man

was got a good distance from them; but, however, they were resolved to pursue him, which

they did, and in a little time they overtook him. Then said the man, Neighbours, wherefore are ye come? They

the wrath to come

to the world. I

Obstinate and Pliable follow him.

I Luke xiv. 26.

• Matth. vii. 13. & Gen. xix. 17.

† Psalm cxix. 105. 2 Pet. i. 19.
I Jer. xx. 10.

Read it so,

you will, in

said, To persuade you to go back with us: but he said, that can by k no means be. You dwell, said he, in the city of Destruction, (the place also where I was born :) I see it to be so; and, dying there, sooner, or later, you will sink lower than the grave into a place that burns with fire and brimstone. Be content, good neighbours, and go along with me.

What! said Obstinate, and leave our friends and our comforts behind us?

Yes, said Christian, (for that was his name,) because that all which you forsake is not to be compared with a little of that that I am seeking to enjoy * and if you

will

go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare.f Come away, and prove my words.

Obst. What are the things you seek, since you leave all the world to find them ?

Chr. I seek an inheritance incorruptible, undefiled, and that fadeth not away ;£ and it is laid up in heaven, and safe there, to be bestowed, at the time appointed, on them that diligently seek it. if

my book. Tush! said Obstinate; away with your book: will you go back with us or no?

No, not I, said the other, because I have laid my hand to the plough.

Obst. Come then, neighbour. Pliable, let us turn again, and go home without him. There is a company of these crazy-headed coxcombs that, when they take a fancy by the end, are wiser in their own eyes than seven men that can render a reason.

Then said Pliable, Don't revile; if what the good Christian says is true, the things he looks after are better than ours; my heart inclines to go with my neighbour.

Obst. What? more fools still ? Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back, and be wise.

Chr. Nay, but do thou come with thy neighbour, Pliable; there are such things to be had which I spoke of, and many more glories besides. If you believe not me, stinate pull for Pliread here in this book: and for the truth of what able's soul. is expressed therein, behold, all is confirmed by the blood of him that made it. ||

Well, neighbour Obstinate, saith Pliable, I begin to come to

Christian and Ob

11 Pet. i. 4. Heb. xi. 16.

• 2 Cor. iv. 18. 6 Luke ix. 02.

+ Luke xv. 17.
I Heb. ix. 17-21.

Talk between
Christian and
Pliablc.

a point: I intend to go along with this good man, Pliable consenteth to go with Chris.

and to cast in my lot with him: but, my good tian.

companion, do you know the way to this desired

place? Chr. I am directed by a man, whose name is Evangelist, to speed me to a little gate that is before us, where we shall receive instructions about the way.

Pli. Come then, good neighbour, let us be going. Then they went both together. Obstinate goes rail.

And I will go back to my place, said Obstinate ; ing back.

I will be no companion of such misled fantastical fellows.

Now I saw in my dream, that, when Obstinate was gone back, Christian and Pliable went talking

over the plain; and thus they began their discourse. Chr. Come, neighbour Pliable, how do you do? I am glad you are persuaded to go along with me: had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen, he would not thus lightly have given us the back.

Pli. Come, neighbour Christian, since there are none but us two here, tell me now farther, what the things are, and how to be enjoyed, whither we are going ? God's things un. Chr. I can better conceive of them with my mind, speakable.

than speak of them with my tongue; but yet since you are desirous to know, I will read of them in my book.

Pli. And do you think that the words of your book are cer tainly true ?

Chr. Yes, verily; for it was made by him that cannot lie.*
Pli. Well said; what things are they ?

Chr. There is an endless kingdom to be inhabited, and everlasting life to be given us, that we may inhabit that kingdom for ever. †

Pli. Well said; and what else?

Chr. There are crowns of glory to be given us, and garments that will make us shine like the sun in the firmament of heaven. I

Pli. This is very pleasant; and what else?

Chr. There shall be no more crying nor sorrow; for he that is owner of the place will wipe all tears from our eyes. ||

Pli. And what company shall we have there? Chr. There we shall be with seraphims and cherubims, crea• Titus i. 2. Isaiah xlv. 17. John x. 27-29.

2 Tim. iv.8. Rev. xxii. 5. Matth. xiii. 43. Isa. xv. 8. Rev. vii. 16, 17 and xxi. 4.

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